Bücher veröffentlicht von Fordham University Press

Based on an analysis of American anti-Communist politics in the 1950s, the book presents parallel readings of modernism and popular fiction by concentrating on four recurrent figures (the world, the enemy, the secret, the catastrophe) in order to show that the two cultural fields participated in a common ideological program.

This study investigates the relationship of objects and affects in literary and philosophical texts from the 18th to the 20th century. It focuses on the obstinate obtrusiveness of objects, which refuse to disappear into their automatic, unconscious functionality, instead remaining conspicuous thereby causing humorous outbursts of anger and rage.

Untouchable Fictions dissects the aesthetic and political crises of realism in order to chart the development of Dalit or "untouchable caste" writing. Arguing that Dalit literature responds to a failure of older literary movement to properly accommodate caste, the book situates the aesthetic maneuvers of the Dalit text in dialectical relationship with older progressive literary movements.

Explores the relationship between race, sexuality, and animality in literature and philosophy.

The book re-evaluates the so-called autobiography of Ignatius Loyola (ca. 1491-1556) against the backgrounds of the spiritual geography of Luke's New Testament writings and the culture of Renaissance humanism. The analysis focuses on the language Ignatius used when dictating the text, the events he chose to include or exclude, and the cultures that helped to shape his spiritual emphases.

Focusing on the first four images of the other that mobilize Rene Descartes' Meditations, viz., the blind, the mad, the dreamy and the bad, Reading Descartes Otherwise spotlights the phenomenological shadows of "Cartesian rationality," dynamic signs of spectral alterity lodged at the core and the edge of modern Cartesian subjectivity.

This text explores themes of familiarity and strangeness, asking the reader to consider the differences between them and where they overlap. Sampling from all forms of communication, the author implores us to greet the unknown and to listen in turn.

';Part historical narrative, part genealogical detective work,' this is the true story of an African American family in Maryland over six generations (Library Journal). Using diaries, court records, legal documents, books, paintings, photographs, and oral histories, From Slave Ship to Harvard traces a familyfrom the colonial period and the American Revolution through the Civil War to Harvard and finally todayforming a unique narrative of black struggle and achievement. Yarrow Mamout was an educated Muslim from Guinea, brought to Maryland on the slave ship Elijah. When he gained his freedom forty-four years later, he'd become so well known in the Georgetown section of Washington, DC, that he attracted the attention of the eminent portrait painter Charles Willson Peale, who captured Yarrow's visage in the painting on the cover of this book. Yarrow's immediate relativeshis sister, niece, wife, and sonwere notable in their own right. His son married into the neighboring Turner family, and the farm community in western Maryland called Yarrowsburg was named for Yarrow Mamout's daughter-in-law, Mary ';Polly' Turner Yarrow. The Turner line ultimately produced Robert Turner Ford, who graduated from Harvard University in 1927. Just as Peale painted the portrait of Yarrow, James H. Johnston's new book puts a face on slavery and paints the history of race in Maryland, where relationships between blacks and whites were far more complex than many realize. As this one family's experience shows, individuals of both races repeatedly stepped forward to lessen divisions, and to move America toward the diverse society of today.

Postcolonial theology has recently emerged as a site of intense intellectual and political energy and has taken its place in the interdisciplinary field of postcolonial studies. This volume is animated by the conviction that postcolonial theology is now ready for a second, deeper phase of engagement with postcolonial theory, one that moves beyond the general to the specific. No critic has been more emblematic of the challenging and contested field of postcolonial theory than Gayatri Chakravorty Spivak. In this volume, the product of a theological colloquium in which Spivak herself participated, theologians and biblical scholars engage with her thought in order to catalyze a diverse range of original theological and exegetical projects. The volume opens with a "topography" of postcolonial theology and also includes other valuable introductory essays. At the center of the collection are transcriptions of two extended public dialogues with Spivak on theology and religion in general. A further dozen essays appropriate Spivak's work for theological and ethical reflection. The volume is also significant for the larger field of postcolonial studies in that it is the first to focus centrally on Spivak's immensely suggestive and vital concept of "planetarity."

Offers a status report and theoretically nuanced update on the traditions and medium of the book. This study highlights some of the most radical experiments in the book's history as trials in what the author terms the 'Prevailing Operating System' at play within the fields of knowledge, art, critique, and science.

The major contribution of anthropology to the intellectual and the political world has been to show the worthiness of attending to the people and cultures of the world. But, due to the modification of the treatment of differences, the emphasis has then been put on recognizing similarities. This title features essays that are against this trend.

The vociferous appetite of colonialism and its insatiable devouring of modern life has taken its toll on this world. This book shows that there has even been a colonization of critical theory, fitting it with prejudices that would limit knowledge to analytic reductions commensurate with Western metaphysics.

Brings into conversation modes of thought traditionally held apart: Whitehead's philosophy of the event, Deleuze's philosophy of multiplicity, and Judith Butler's philosophy of gender difference. This volume finds that bridge in an emphasis on becoming that secretly defines the philosophies of Whitehead, Deleuze, and Butler.

With writings that span more than thirty-five years, American Woman, Italian Style is a rich collection of essays that fleshes out the realities of today's Italian American women and explores the myriad ways they continue to add to the American experience.

How does Derrida write of and on the other? This book examines exemplary instances of the relation to the other - the relation of Moses to God, Derrida's friendship with Jean-Luc Nancy, Derrida's relation to a departed actress caught on video - to demonstrate how Derrida forces us to reconceive who or what the other may be.

Theodor W Adorno's multifaceted work has exerted a profound impact on far-ranging discourses and critical practices in late modernity. In this book, the essays collected analyze the full range of implications emanating from Adorno's demand that the task of critical thinking be to imagine a mode of being in the world.

Analyzes the implications of Adorno's demand that the task of critical thinking be to imagine a mode of being in the world that occurs in and through a language that has liberated itself from the spell of an alleged historical and political inevitability, what he once tellingly called a 'language without soil'.

Starts from the deconstructive premise that autobiography is aporetic, not or not only a matter of a subject strategizing with language to produce an exemplary identity but a matter also of its responding to an exorbitant call to write its death.

Pursues the unlikely conjunction of apophasis and the body, not for the cachet of the 'cutting edge' but rather out of an ethical passion for the integrity of all creaturely bodies as they are caught up in various ideological mechanisms - religious, theological, political, economic - that threaten their dignity and material well-being.

Analyzes the ways in which literature and philosophy draw boundaries around identity. This book features the works of Gloria Anzaldua, Cherrie Moraga, and Ana Castillo that enable us to examine how identities shift and intersect with others through processes of 'incarnation'.

Pursues the unlikely conjunction of apophasis and the body, not for the cachet of the 'cutting edge' but rather out of an ethical passion for the integrity of all creaturely bodies as they are caught up in various ideological mechanisms - religious, theological, political, economic - that threaten their dignity and material well-being.

Engages the work of Clint Eastwood, the actor and director who has progressed from being the stereotypical 'man's man' to pushing the boundaries of the very genres - the Western, the police thriller, the war or boxing movie - most associated with American masculinity.

What does such a way of life mean? How are we to understand the meaning of ethicality? What are the obstacles to ethical living? And should we assume that an ethical life is a better life? This book brings the insights of Continental philosophy to bear on some of the challenging difficulties of ethical life.

Probes the distinctive contribution of black Catholics to the life of the American church, and to the unfolding of lived Christianity in the United States. This book traces the dynamic interplay of social change, cultural awakening, and charismatic leadership that have sparked the emergence of distinctive styles of black Catholic worship.

Presents a genealogy and critique of the ideal of conscience in modern philosophical theology, particularly in the writings of Hobbes, Rousseau, and Kant. This title shows why the apparently emancipatory rejection of heteronomy compromised the ideal of self-legislated freedom.

Written in the wake of Jacques Derrida's death in 2004, this title attempts both to do justice to the memory of Derrida and to demonstrate the significance of his work for contemporary philosophy and literary theory. It presents an analysis of Derrida's attachment to the French language, to Europe, and to European secular thought.

Offers postmodern reflections on many of the central doctrines of the Church: the oneness of God, original sin, forgiveness, love and its connection to mortality, reverence for the relics of saints, and the doctrine of bodily resurrection.

How are we to interpret Jacques Derrida's writings, after so much commentary has been devoted to his thought and his own astonishing productivity has come to an end? The author presents his earlier contextualizing of Derrida's work in relation to Husserl by arguing that we must begin from a frame different from that provided by Derrida himself.

What are we talking about when we talk about sovereignty? Is it about formal legitimacy or practical authority? This title argues that the logic of sovereignty that emerged in early modern Europe and that limits our thinking today must be understood as a fundamentally racialized logic, first visible in the New World.

Offers a series of epistemological histories that seek to establish and clarify the stakes, ambiguities, and emergence of philosophical and biological concepts that defined the rise of modern biology. This book explains how the movements of knowledge and life come to rest upon each other.