Bücher veröffentlicht von Fordham University Press

Offers an investigation of Husserlian phenomenology. This book is suitable for those interested in the future of phenomenology or in a philosophy of life in the truest sense.

Focuses upon the systematic interest that so many European philosophers take in modernism. In this study, the author answers that the culture of modernism is a kind of anarchist community, where the work of art is apt to be as much an event or experience - or, indeed, an alternative form of life - as a formal object.

In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love's paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing.

Cosmology, Ecology, and the Energy of God brings together process and postmodern theologians who reflect on the topic of energy. Approaches include dark energy in terms of physics; social and ecological aspects of the current energy use crisis; and connections between human conceptions of energy and divine spiritual energy in theological terms.

Looks at how American soldiers, sailors, and Marines considered race, ethnicity, and identity in the planning and execution of the wartime occupation of Okinawa, during and immediately after the Battle of Okinawa, 1945-1946.

A timely examination of the increasing efforts to criminalize the status of immigrants, exiles, and refugees

This book dwells on elemental experiences that keep the soul alive to the enigma of the divine. It pursues what is intimate yet universal: sleep, reverence, hatred and love, peace and war. It looks at religion with an open mind, asking how philosophy might stand up to some of the questions posed to it by religion, not just vice versa.

The essays in this volume interrogate the problem of modern/colonial definitions of the human person and take up the struggle to decolonize such descriptions. Contributions engage work from various fields, including ethnic studies, religious studies, theology, queer theory, philosophy, and literary studies.

Aristotle Papanikolaou (Edited By) Aristotle Papanikolaou is Archbishop Demetrios Chair of Orthodox Theology and Culture and Professor of Theology at Fordham University.George E. Demacopoulos (Edited By) George E. Demacopoulos is Fr. John Meyendorff & Patterson Family Chair of Orthodox Christian Studies and Professor of Theology at Fordham University.

Karen Bray (Edited By) Karen Bray is Assistant Professor of Religious Studies and Philosophy at Wesleyan College.Stephen D. Moore (Edited By) Stephen D. Moore is Edmund S. Janes Professor of New Testament Studies at the Theological School, Drew University.

This interdisciplinary collection, featuring some of today's most prominent political theorists, sociologists, philosophers, and historians, challenges narratives of neoliberalism's demise. The book queries whether contemporary political ruptures-including the rise of far-right forces-will challenge, support, or extend the reach of market rule around the globe.

Whose Middle Ages? is an interdisciplinary collection of short, accessible essays intended for the nonspecialist reader and ideal for teaching at an undergraduate level. Each of twenty-two essays takes up an area where digging for meaning in the medieval past has brought something distorted back into the present: in our popular entertainment; in our news, our politics, and our propaganda; and in subtler ways that inform how we think about our histories, our countries, and ourselves. Each author looks to a history that has refused to remain past and uses the tools of the academy to read and re-read familiar stories, objects, symbols, and myths.Whose Middle Ages? gives nonspecialists access to the richness of our historical knowledge while debunking damaging misconceptions about the medieval past. Myths about the medieval period are especially beloved among the globally resurgent far right, from crusading emblems on the shields borne by alt-right demonstrators to the on-screen image of a purely white European populace defended from actors of color by Internet trolls. This collection attacks these myths directly by insisting that readers encounter the relics of the Middle Ages on their own terms.Each essay uses its author's academic research as a point of entry and takes care to explain how the author knows what she or he knows and what kinds of tools, bodies of evidence, and theoretical lenses allow scholars to write with certainty about elements of the past to a level of detail that might seem unattainable. By demystifying the methods of scholarly inquiry, Whose Middle Ages? serves as an antidote not only to the far right's errors of fact and interpretation but also to its assault on scholarship and expertise as valid means for the acquisition of knowledge.

Charting a history of how women use life narrative to transform conditions of suffering, silencing, and injustice into accounts that enjoin ethical response, the authors further readers' capacity to engage ethically with representations of vulnerability, childhood, and collective witness.

Mines the more than 300 newspapers published in New York City before the Civil War for art criticism, in order to trace the changing political positions of artists, artworks, and authors.

"Queer Natures, Queer Mythologies collects in two parts the scholarly work-both published and unpublished-that Sam See had completed as of his death in 2013"--

Presents interpretations of American literature and politics, focusing on the work of Walt Whitman, Emily Dickinson, William S. Burroughs, and Thomas Pynchon. Analyzes how literary texts imagine America in utopian terms, contrasting American exceptionalism to non-capitalist visions of the American future.

How do we read after the so-called death of literature? Graff Zivin elaborates anarchaeological reading: reading for the blind spots, errors, points of opacity or untranslatability. Through interdiscursive exposure between continental philosophy and Argentine literature, art, and film, Graff Zivin shows how anarchaeological reading radicalizes the possibility of justice.

This book examines how literature shapes understandings of nature and can therefore be both complicit in environmental harm and part of an environmentalist practice. The book devotes particular attention to formerly colonized regions (e.g. Africa and South Asia) in order to understand the relationships among imperialism, globalization, and environmental injustice.

Technologies of Critique elaborates a critical practice that eludes critique's capture by institutional and market logics. Building on Chile's history of dissident art and its entangling of politics and aesthetics, Thayer engages continental philosophical traditions, to help pinpoint the technologies and media through which art intervenes critically in socio-political life.

Radical Botany uncovers a speculative tradition that conjures new languages to grasp the life of plants in all its specificity and vigor. Plants complement and challenge notions of human life. The book traces the implications of the speculative mobilization of plants within literature and art for feminism, queer studies, and posthumanist thought.

Old Schools marks out a modernist countertradition: a series of engagements with classical education after the rise of progressive pedagogical theories. The book shows how figures in various cultural vanguards, from Victorian Britain to 1970s Brazil, reimagined the old school to make it facilitate the change it seemed to impede.

Jacob Taubes radically changed our conceptions of Paul the apostle. Loland shows how we can approach Paul's letters with the distinctive perspective of this Jewish rabbi steeped in continental philosophy. The book emphasizes Paul's Jewishness as well as the political explosiveness of the apostle's revolutionary doctrine of the cross, which the author terms Pauline Ugliness.

What does it mean to be young, modern, and Muslim? Documenting everyday life in Lamu (Kenya), this book explores the mundane practices of behavior and speech that create moral personhood. In elaborating everyday practices of Islamic pluralism, the book shows how Muslim societies critically engage with change while sustaining a sense of integrity and morality.

For philosophers, the gift fascinates because it demands disinterested generosity. Yet anthropology offers another view. Reciprocity, rather than disinterestedness, Henaff shows, is central to ceremonial giving, alliance, and the social bond. From actual gift practices, Henaff develops an original and profound theory of symbolism, the social, and the relationship between self and other.

The two editors and eighteen scholars and creative nonfiction writers offer a lucid view of a writer who has produced one of the most provocative bodies of memoir writing in contemporary US literature, a scholar who has enriched our understanding of Virginia Woolf, and a teacher who has transformed countless lives.

The novel, the literary adage has it, reflects a world abandoned by God. Yet the possibilities of novelistic form and literary exegesis exceed the secularizing tendencies of contemporary criticism. Showing how the Qur'an invites critical reading, this account of Arabophone and Francophone Maghrebi literature develops a Qur'anic model of narratology.