Bücher veröffentlicht von Fortress Academic

This book analyses how Evangelical Anglicans study the Bible. It explores the relationship between the doctrine of Scripture and hermeneutics as it happens 'on the ground', asking how Bible beliefs influence and affect the interpretative activity and conclusions that Bible readers make.

This book explores the narrative networks that underlie the empirical dimensions of the worlds we imagine and inhabit. Scripturalizing the empire locates this exploration within an ascendant social formation in the nineteenth century-British India

J.W. Olson addresses the Christian doctrine of revelation by asking how theological truth claims can possibly be rooted in God's incarnational self-communication. Engaging with the phenomenology of Martin Heidegger, Olson offers an interpretation of the Eucharist that grounds Christian knowledge in an embodied understanding of the sacrament.

In Silenced: The Forgotten Story of Progressive Era Free Methodist Women, Christy Mesaros-Winckles delves into the gender debates within the Free Methodist Church of North America during the Progressive Era (1890-1920). This interdisciplinary work draws on narrative research and gender studies to reconstruct the lives of forgotten women who served as Free Methodist evangelists and deacons, examining their writings and speeches to illustrate how they promoted and defended their ministries. Mesaros-Winckles argues that the history of Free Methodist women is a microcosm of the struggle for recognition and acceptance faced by women across numerous evangelical traditions, especially amidst rising fundamentalism at the turn of the twentieth century. This book provides an important contribution to the fields of American history, theology, media studies, and gender studies, and will also be of interest to rhetorical history and communication theory scholars.

Theology and the DC Universe contains fifteen scholarly explorations of the role of theology and religion in DC's comics, films, and television shows.

The Huguenot-Anglican Refuge in Virginia traces the hidden history of a Huguenot emigrant community established along the Rappahannock River of Virginia in 1687, with the arrival of an Anglican-ordained Huguenot minister from Cozes, France named John Bertrand.

The Spirit and the Screen explores pertinent pneumatological issues that arise in film and asks how Christian convictions and experiences of the Spirit might shape the way one thinks about films and film-making.

The Avett Brothers sing of a spiritual yearning present in modern culture. Without being overtly religious, theological underpinnings are prevalent in their music. The contributors in this book delve into the Avett Brother's explicit and implicit theology with an eye on how they help make sense of our secular age. Theology and the Avett Brothers offers a rich contemplation on how these brothers from North Carolina help listeners navigate the religious consciousness of today's world, exploring themes like the good life, virtue formation, empathy, ministry models, and dying.

In this book, scholars from various religious and theological backgrounds reflect upon the connection between theology and the Star Trek series and films.

In this book, contributors who are atheists, believers, and anything in between debate the origins and nature of morality and the human impulse for good.

In this carefully argued book, T. Luke Post shows that "good works" occupy a central, though often overlooked, place in Pauline ethics. Surveying a wide terrain of exegetical territory, Post makes a compelling case that believers "doing good" is a primary aim of Paul's theological, social, and ethical agenda.

Theologies, no matter their designations, are public measures-they disclose as well as gauge the publics (near and far) on which they stand, sit, lie, or fall. Because publics shift and mingle, theologies require reimagining, relocating, and embracing fresh insights and energies. The insights and energies embraced in this work are in three clusters: spaces, bodies, and technologies. The spotlighted spaces are in Africa, Asia, Black America, the Caribbean, and Pasifika-beyond the eyes of mainline theologies; the privileged bodies have survived, with scars from empire and missionary positionings; and the welcomed technologies include Dalit, indigenous, art, poetry, cyborg, and the novel. This collection is troubling in several ways: first, reimagining and relocating are troubling acts upon their subject matter-here, public theologies. On that note, what theology is not public? Second, this work takes theologies in general, and not just the theologies that carry the "public" designation, to be public theologies. Third, this work takes theologies in general to be inherently troubling. In other words, theologies that are not troubling are not public enough.

Aristide: A Theological and Political Introduction is a study of the political theory, democratic vision, and theological ethics and anthropology in the writings and ideas of Jean-Bertrand Aristide.

Many critiques of consumerism inadequately consider the complex interactions between individuals, their desires, and their social practices. Christine Darr provides an analysis of desire within consumer culture by integrating insights from moral theology and sociology and offers intellectual resources for more deliberate decision-making.

This book examines fifty instances from the afterlife of Matthew's "Massacre of the Innocents." Warren Carter argues that interpreters "think with" the scene's triad of power relations (tyrant, victims, means of tyranny) in various socio-political circumstances and media to make sense of these experiences and address their audiences.

This assemblage of feminist theologies is written from different cultures, geographies and discourses and brought together around themes as specific and wide-ranging as immigration detention, hate crime, discrimination, rites of marriage and partnership, and artistic and religious imagination.

This book explores the charismata Paul lists in Rom 12:6-8 within the ritual setting he establishes in Rom 12:1-2. Using analysis from ritual studies, religious studies, and classics, Teresa Lee McCaskill constructs a reception for gentile Christ-followers who were transitioning into a new belief system and in need of sanctioned practices.

This comprehensive sourcebook of Philo of Alexandria presents topics and themes drawn from commonly studied Philonic texts in seven chapters: theology, cosmology, anthropology, ethics, biblical characters, Jewish Law, and Jewish worship and observances.

This book examines the relationship between divine in/activity and human agency in the five books of the Megilloththe books of Ruth, Song of Songs, Ecclesiastes, Lamentations, and Esther. As works of literature dating to the early Second Temple period (ca. 6th3rd centuries BCE), these books and the implicit interpretation of these particular themes reflect the diverse cultural and theological dynamics of the time. Megan Fullerton Strollo contends that the themes themselves as well as the correlation between them should be interpreted as implicit theology insofar as they represent reflective interpretation of earlier theological traditions. With regard to divine in/activity, she argues that the Megilloth presents a certain level of skepticism or critical analysis of the Deity. From doubt to protest, the books of the Megilloth grapple with received traditions of divine providence and present experiences of absence, abandonment, and distance. As a correlative to divine in/activity, human agency is presented as consequential. In addition, the portrayal of human agency serves as a theological response insofar as the books advance the theme through specific references to and reevaluations of earlier theocentric traditions.

By comparing the intersecting histories of interpretation of Mary Magdalene, a first-century disciple of Jesus, and La Malinche, a sixteenth-century Mesoamerican woman enslaved by the Spanish conquistadores, Jennifer Vija Pietz critically evaluates the use of past lives to address contemporaneous concerns. She demonstrates how the earliest sources portray each woman as an agent in the foundation of a new community: Magdalene's proclamation of Jesus's resurrection helped form the first Christian community, while La Malinche's role as interpreter between Spanish and native people during the Conquest helped establish modern Mexico. Pietz then argues that over time, various interpreters turn these real women into malleable icons that they use to negotiate changing conceptions of communal identity and norms. Strikingly, popular portraits develop of both women as archetypal whores who represent transgressionportraits that some women have experienced as harmful. Although other interpreters present contrary portraits of Magdalene and La Malinche as admirable emblems of female empowerment, Pietz argues that the tendency to turn real people into icons risks producing stereotypes that can obscure past lives and negatively affect people in the present. In response, she posits strategies for developing historically plausible and ethically responsible interpretations of people of the past.

In Matthew, Disability, and Stress: Examining Impaired Characters in the Context of Empire, Jillian D. Engelhardt examines four Matthean healing narratives, focusing on the impaired characters in the scenes. Her reading is informed by both empire studies and social stress theory, a method that explores how the stress inherent in social location can affect psychosomatic health. By examining the Roman imperial context in which common folk lived and worked, she argues that attention to social and somatic circumstances, which may have accompanied or caused the described disabilities/impairments, destabilizes readings of these stories that suggest the encounter with Jesus was straightforwardly good and the healing was permanent. Instead, Engelhardt proposes various new contexts for and offers more nuanced characterizations of the disabled/impaired people in each discussed scene, resulting in ambiguous interpretations that de-center Jesus and challenge able-bodied assumptions about embodiment, disability, and healing.

Batman is one of the most recognized and popular pop culture icons. Appearing on the page of Detective Comics #27 in 1939, the character has inspired numerous characters, franchises, and spin-offs over his 80+ year history. The character has displayed versatility, appearing in stories from multiple genres, including science fiction, noir, and fantasy and mediums far beyond his comic book origins. While there are volumes analyzing Batman through literary, philosophical, and psychological lenses, this volume is one of the first academic monographs to examine Batman through a theological and religious lens. Theology and Batman analyzes Batman and his world, specifically exploring the themes of theodicy and evil, ethics and morality, justice and vengeance, and the Divine Nature. Scholars will appreciate the breadth of material covered while Batman fans will appreciate the love for the character expressed through each chapter.

This book investigates the relationship between justification by faith and final judgment according to works as found in Paul's second epistle to the Corinthians within a Protestant theological framework. Benjamin M. Dally first demonstrates the diversity and breadth of mainstream Protestant soteriology and eschatology beginning at the time of the Reformation by examining the confessional standards of its four primary ecclesial/theological streams: Lutheran, Reformed, Anabaptist, and Anglican. The soteriological structure of each is assessed (i.e., how each construes the relationship between justification and final judgment), with particular attention given to how each speaks of the place of good works at the final judgment. This initial examination outlines the theological boundaries within which the exegesis of Second Corinthians can legitimately proceed, and illuminates language and conceptual matrices that will be drawn upon throughout the remainder of thebook. Then, drawing upon the narrative logic of Paul's Early Jewish thought-world, Dally examines the text of Second Corinthians to discern its own soteriological framework, paying particular attention to both the meaning and rhetorical function of the ';judgment according to works' motif as it is utilized throughout the letter. The book concludes by offering a Protestant synthesis of the relationship between justification and final judgment according to works in Second Corinthians, giving an explanation of the role of works at the final judgment that arguably alleviates a number of tensions often perceived in other readings devoted to this key aspect of Pauline exegesis and theology. Dally ultimately argues a three-fold thesis: (1) For the believer one's earthly conduct, taken as a whole, is best spoken of in the language of inferior/secondary ';cause' and/or ';basis' as far as its import at the last judgment. (2) One's earthly conduct, again taken as a whole, is soteriologically necessary (not solely, but secondarily nonetheless) and not simply of importance for the bestowal of non-soteriological, eschatological rewards. (3) There are crucial resources from within mainstream Protestantism to authorize such ways of speaking and to simultaneously affirm these contentions in conjunction with a robust, strictly forensic/imputational, ';traditional' Protestant understanding of the doctrine of justification by faith alone.