Bücher veröffentlicht von Gracewing

Hans and Sophie Scholl, the leaders of the White Rose resistance to Nazism, students at Munich University, were caught and executed; they were inspired by Christian writers such as St Augustine and Newman.

Since the publication of its predecessor volume Contemporary Catholic Education in 2002, the Catholic education landscape has experienced significant developments and challenges. The notion that the perennial, in the form of the rich heritage of the Catholic education tradition, must remain in constant dialogue with the transitional educational landscape permeates this publication. This is rooted in a sacramental vision of the human person and is anchored in three core principles: the dignity of the individual, the call to human flourishing and the promise of a divine destiny. The extent to which Catholic school teachers, leaders and governors embrace the challenge to embed these core principles, while acknowledging a range of factors challenging the holistic perspective canonised in Catholic tradition, features prominently in this volume. The structuring of Contemporary Perspectives on Catholic Education around three themes, context, Religious Education and leadership and governance is designed strategically to enable the authors to address contemporary challenges, principal among which is the maintenance of the integral mission of Catholic education. In these contexts the value of the witness of Catholic teachers, leaders and governors is accentuated and, in the words of Pope Francis, 'teaching ultimately has to be reflected in the teacher's way of life, which awakens the assent of the heart by its nearness, love and witness'.

The Spencers reached the peak of their wealth in the eighteenth century; in the nineteenth century they achieved the commanding heights of political power; by the end of the twentieth century they knew the extremes of celebrity. Ignatius Spencer (1799-1864), great, great, great uncle of Princess Diana, renounced his wealth and position in society in order to serve the poor, begging his way around the British Isles and beyond, wearing the rough black habit of the Passionists, the austere religious order he had joined. He was welcomed by popes, cardinals, and aristocrats and loved by the poor and destitute, particularly in Ireland where, even during the famine of 1845-52, and against the rising tide of Irish nationalism, this son of a former First Lord of the Admiralty, brother of both a former Chancellor of the Exchequer and of the governess to Queen Victoria's children, aroused the warmth and admiration of tens of thousands of the Irish as he travelled the length and breadth of Ireland preaching in hundreds of churches and chapels. This is the story of a remarkable nineteenth-century figure who for some was 'a dirty, mad mendicant' and for others no less than a saint. Today Ignatius Spencer, already recognized for his life of heroic virtue, is under consideration for canonization.

Why do some religious believers slaughter those who refuse to convert to their faith, refuse scientific evidence for an ancient universe, or hold God to be an utterly arbitrary being? Why do some scientists believe that universes pop into existence from nothing, that aliens seeded life on earth, or that fish turn into reptiles by chance processes? The answer, for both, is the same: the abandonment of realism, the human way for knowing reality. In The Realist Guide to Religion and Science, Fr Paul Robinson explains what realism is all about, then undertakes an historical exploration to show how religion and science become irrational when they abandon realism and intellectually fruitful when they embrace it.

Written some fifteen centuries ago, The Rule of St Benedict is still read and studied by thousands of men and women throughout the world. In recent years more and more lay people have turned to the Rule, and have found within its pages a deep and practical spirituality which is helpful to them in coping with the problems and challenges they meet in their everyday lives. This edition of the classic Parry translation of the Rule has been prepared for a general audience and comes complete with an introduction by Esther de Waal which offers a commentary both on the underlying themes of the Rule and on the contents of specific chapters. We come face to face with St Benedict himself and appreciate anew the magnificent combination of spirituality and practicality that make the Rule a uniquely valuable source book for us today. Abbot Parry OSB was for many years the Abbot of St Augustine's Abbey Ramsgate, and the author of Households of God, which included both his translation of the Rule and an invaluable commentary. Esther de Waal is the author of a number of books, including Living with Contradiction and Seeking God, which explore the spirituality of the Rule of St Benedict and of the Benedictine life itself.

First published in 1548, the Spritual Exercises of St Ignatius of Loyola have been a seminal influence in Christian spirituality over the succeeding centuries. Their fruits can be seen in the almost incredibel achievements of generation after generation of Jesuit Missionaries, preachers and teachers working in many different cultures across the inhabited world, all of whom had received their formation through the Spiritual Exercises.Today the Spiritual Exercises and the tradition of spirituality that they represent are perhaps more popular than ever. This clasic text of the sixteenth century still has a part to play.This edition of the Spiritual Exercises presents a contemporary translation by Michael Ivens, a noted authority on the text and author of the best-selling commentary 'Understanding the Spiritual Exercises'. Combining scholarly accuracy and a clear attractive style, here is a definitive translation for the beginning of the twenty-first century.

John Henry Newman's Essays Critical and Historical are articles he originally wrote between 1829 and 1846 and later collected together and republished in 1871. In them Newman deals with some of the key theological issues of his day. They show both the consistency of his theological principles and the trajectory of their development during the Oxford Movement. The essays are more combative than his title suggests¿Newman engages with his subjects with vigour, forensic skill, wit, and even satire. We can also detect the approaching crisis of his Anglican belief and his conversion to the Catholic Church in 1845. Many of Newman's insights have turned out to be prophetic about the controversies of 20th and 21st century Christianity. This is the first critical edition of this work. The Editor has provided an Introduction setting each essay in its context and giving a critical analysis of it. There are also detailed Editor's Notes to the text, explaining the theological, literary and historical references which are often obscure to the modern reader. A comprehensive Textual Appendix reveals for the first time how radically Newman revised some of the essays for his 1871 edition.

First published in 1939, this book is a phenomenon in contemporary spiritual writing. The message that every Christian man and woman, whatever their place of work or calling, is called to sanctity has touched countless lives; this work offers a starting-point for a prayer which finds Christ in all the experience of living. A special feature of this new edition is the footnotes, drafted not only for those approaching the book as a tool to help them pray, but having in mind also readers studying the text as an example of 20th Century Spanish literature. This is a revised annotated bilingual edition, has parallel Spanish and English texts.

Many writers on the spiritual life have used the analogy of climbing a ladder, as we progress towards that degree of perfection which Our Lord demands of us, 'Be ye perfect, as your heavenly Father is perfect' (Matthew 5:48). It must originate in the story of Jacob's Ladder, on which he saw the angels ascending and descending -and since humility is the key to all virtue, who is to say whether we should be trying to go up, or to go down.St Benedict is the most familiar of those writers who speak of the Ladder of Humility (chapter 7 of his Rule). There are twelve steps, and that at once makes us look out for other things that go in sets of twelve. There are twelve Apostles, of course, and they respond to the twelve Tribes of Israel. There are twelve Minor Prophets. In St Paul there are twelve Fruits of the Holy Spirit , and in the earliest Christian writings after the New Testament itself, we find the Shepherd of Hermas, which speaks of twelve virgins, who are virtues, opposed to twelve women who are vices. Another very important document from this period, which has been strangely neglected, is the Testaments of the Twelve Patriarchs, which again looks at twelve virtues and their opposites.The Testaments of the Twelve Patriarchs are worth reading, as the text seems to be the very first systematic Christian treatise on moral theology: the twelve Patriarchs each discourse about some aspect of virtue or vice. It is written in the form of 'Testaments' or last speeches by the twelve sons of Jacob, addressed to their family gathered around them, each on his deathbed, on the model of the Biblical testament of Jacob. Written in Greek, and dated to the very end of the first century, it is seen as a Christian work, using the literary form of a pseudepigraphon (a device by which the real author attributes his writing to authoritative figures from the past to give it greater significance). Some earlier scholars thought it to be a Jewish text, but with a few Christian interpolations; if it really is a pre-Christian work, we would have to place it among St Paul's favourite books, for he seems to quote it many times.In fact, whether the Testaments of the Twelve Patriarchs is a late Jewish book which only survives in an early Christian edition, or a new composition by an early Christian drawing on Jewish predecessors, matters not a jot. The fact that early Christians edited it or wrote it, and certainly read it, is very significant. It is an important witness to the Early Church, it shows what the second or third generation of Christians thought and believed about the path to virtue, and acts as a guide to the contemporary Christian today.

Newman's Essay on the Development of Christian Doctrine is one of the most ground-breaking and influential theological works since the Reformation. Written in the lead up to Newman's conversion from the Anglican to the Catholic Church, it traces how early Christianity developed into Catholicism and has been described as doing for theology what Darwin did for biology. It is frequently referenced in debates about how Church teaching develops-what is authentic development and what isn't. "A more intimate apprehension of original dogma" was John Henry Newman's verdict on his Essay on the Development of Christian Dogma. He completed it in 1845 and thirty-three years later thoroughly revised it. The two versions are here compared in a new edition, tracing the process of Newman's developing thoughts-with footnotes and appendices to bring out the importance of this seminal work, which in theological terms ranks alongside The Origin of Species. This is the first critical edition of the Essay. The editor, Newman scholar James Tolhurst, provides detailed notes on the many patristic and historical references in the text which may baffle the modern reader. In an illuminating Introduction he sets the historical context and summarises Newman's idea of development. He also teases out the many revisions which Newman made to his original 1845 text when he revised it in 1878. The result is an edition which makes this classic text accessible both for Newman scholars and for the general reader.

A PREVIOUSLY UNRECOGNISED CATEGORY of victims is identified in this new study into the Catholic Church's child sex abuse scandals: the Church's own non-offending priests. A detailed analysis of the perspectives of a select group of representative priests reveals that the scandals and the Church's often unsatisfactory handling of them have left significant psychological scars which the Church and even many clergy themselves have yet to recognise and address. Revd Dr Barry O'Sullivan, who is both a serving priest and a qualified counsellor, finds in his series of carefully controlled interviews with fellow priests that his beleaguered brotherhood should be classed among the secondary victims of this ongoing crisis for the Church. Originally undertaken as a doctoral study for the University of Manchester, this work casts new light on the far-reaching effects which this type of crisis can potentially inflict not just on Catholic priests but also on professionals in all walks of life which have been assailed by child sex abuse scandals.