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All praise be to Allah Rabbul Alameen are for and blessings and salutations be descended on our prophet Muhammad who is the last messenger And the last one is Rasool. Undoubtedly Islam is the best of all religions. perfect, best of all, best of all and last religion Is. And pure intelligence will soon make this religion accepts, because within this religion Variety of excellence, features, policies and There are virtues that were not there before this (Islam) Not found in religions.

This book explores the scientific evidence for the role of acupuncture and acupressure in treating various diseases. It presents an in-depth examination of the principles and practices of acupuncture and acupressure, and analyzes the results of clinical trials and studies on their effectiveness. The book also provides an overview of the history and development of these ancient therapies and their place in modern medicine. Whether you are a healthcare professional, a practitioner of acupuncture or acupressure, or simply interested in alternative medicine, this book offers a comprehensive and scientifically grounded guide to the use of acupuncture and acupressure in treating diseases.Additionally, the book delves into the mechanisms of action behind these therapies and explains how they work to relieve pain, reduce inflammation, and improve overall health. It also covers various aspects of patient care, including selection of points, needling techniques, and precautions. With its focus on the scientific basis of acupuncture and acupressure, this book serves as a valuable resource for healthcare professionals, students of traditional medicine, and anyone seeking to understand the role of these therapies in treating diseases. Whether you are seeking to deepen your knowledge or improve your practice, this book provides a comprehensive and evidence-based approach to acupuncture and acupressure.

This book is suitable for the young, but it is also good for adults.It includes verses of the Qur'an, statements by the Prophet (peace be upon him), or advice based on whateminent scholars have written.I have chosen short hadiths so that they can be easily memorized.They address a variety of subjects so that they will give great benefit I provide an index listing the texts of the hadiths, or theirbeginnings, to help with memorization and revision.My primary purpose in compiling this selection is to makeit easy for young Muslims to memorize. Therefore, I suggestthat programs and competitions should be organized inhomes, schools and other places for such memorizationI urge parents to first this book with their sons and daughters or with their students to learn the correctpronunciation of each hadith. They should also teachthem the Islamic manners highlighted by the hadiths

At present, project management is facing a lot of contextual changes, such as rapid changes in the modern consumer's desires, inflation in world economies, growing consumer awareness and consumer protection movements. The changes require proper solutions, which care for consumer needs and the public interest while achieving the business aim of profit-making. Seeking easy solutions for marketing problems aggravates matters due to the complexity of consumer behavior and the intricacy of related factors. In addition, management often suffers from lack of relevant information necessary for proper decision-making. Therefore, it is imperative to understand the intricacies of behavior motives, calculate the costs of alternative marketing strategies and gather the information needed for competent decision-making. These requirements are considered essential for modern management.

The blessings, gifts, and favors of Allaah uponHis creation:Man lives in the shade of Allaah's numerous and perfect blessingsas he wallows in His expansive favor.These blessings are too abundant to be counted. To demonstratethe abundance of His blessings, He revealed Surat "An-Nahl" [The Bees],which is also called "an-Ni'am" [The Blessings]. Allaah The Almighty Says(what means): {If you count the blessing of Allah, you will not reckon it.}[Quran 16:18]. He also Says (what means): {They recognize the blessingof Allah, then they deny it, and most of them are ungrateful...} [Quran16:83]What then are the most manifest of these divine gifts whichAllaah bestowed upon His slaves, thereby favoring them, and whichnone are able to do or give except Allaah?The blessing of an upright creationAllaah The Almighty Created the father of mankind, Adam,sallallaahu 'alayhi wa sallam, , with His hands to honor him, andHe created him in the best of stature.Allaah The Almighty Says (what means): {Indeed, We have createdman in the best of stature.} [Quran 95:4], and He infused life into himwith His spirit. He commanded the angels to prostrate in his honor andwith esteem for his offspring, as He The Almighty also Says (what means):{When your Lord said to the angels, "I am forming a man out of clay, sowhen I have completed him and infused life into him with My Spirit,then fall down before him in prostration." All of the angels thenprostrated-all together-but not Iblees. He was arrogant and was ofthe disbelievers. He said, "O Iblees! What prevented you fromprostrating for what I have created with My Hands? Are you arrogantor are you of the haughty?"} [Quran: 71-75]Then to complete the blessing upon man, He created his spousewith whom he could share his solitude. Allaah The Almighty Says aboutthis (what means): {He is who created you from one soul and made of itits mate, that he may dwell in comfort with her} until {they supplicatedAllaah their Lord, saying: If You give us one upright, we shall be of thegrateful.} [Quran 7:189]. Al-Qurtubi, May Allaah Have mercy upon him,, the exegete, said in his Tafseer:The meaning of 'upright' is that he will be a complete childwithout any deformities.Allaah The Almighty Says (what means): {He who created you, thenfashioned you, then proportioned you.} [Quran 82:7], i.e. He made youproportionate with a complete form.

All praise is due to Allah, Subhanahu wa ta`ala, the Sustainerof the worlds. I pray that His peace and blessings descend uponthe Most Noble of all the Messengers of Allah, MuhammadBin Abdullah, sallallahu 'Alaihi wa salam, his family and companions.Whenever the orbit turns and another month of Ramadan approaches,happiness and joy return to the Ummah, for with itcome two of the greatest gifts of Allah, namely the fastingmonth of Ramadan and the celebration of the revelation of AlQur'an.Fasting is an eloquent expression of Allah, leading this Ummahto the gates of His mercy, a key to unlocking the mysteries ofHis nearness. While humanity is divided on the basic elementsof the notion of the Creator, a Muslim is far ahead of the rest ofthe world in this field and travelling at the speed of light to theneighborhood of the Throne of the Creator. Where else wouldyou find a discipline that provides direct communication betweenthe servant the Served? Where else would you have anact of 'Ebadah that enriches self-worth, self-strength, selfrebuilding,self discipline and control? Where else would onefind a discipline that moves the believer from unauthentic toauthentic as the institution of fasting? Where else would youfind a discipline that enriches the vital needs of human being,both physical and spiritual? Praise be to Allah!The institution of Fasting is a unique form of worship prescribedas part of an overall system of Islam. Its uniquenessmirrors the uniqueness of the human being, a creature of physicaland spiritual parts whose excellence depends on the rightproportion of these two parts. Too much of the physical materialwill ruin man, and too much of the spiritual will, too. Fast4ing orients the observer to the art of balancing the spiritual essentialswith physical needs, a vivid proof that there is in all ofus the will power, a pivotal element that controls our actions.This will be needed to help us curb the animalistic tendenciesoriginating from the stomach, in full. Therefore, ESSENTIALS of RAMADAN, THE FASTINGMONTH is a summary of the fundamental rules and laws onthe Fiqh of Fasting, based on Al-Qur`an and the Sunnah of theMessenger (saas) to assist the reader in observing this special'Ebadah of worship, as well as the traditionally related dutiesand obligations as mentioned earlier, Zakat and the reading ofAl-Qur`an. All praise be to Allah the Most High in the beginningand in the end.

Today, more than ever, individuals ¿¿¿¿nd themselves in desperate needof guidance, and by extension, in need of a guide to make sense of life.Over the ages, Allah, The Almighty, has sent different Prophets and Messengersto guide humanity and to provide answers to the questions confrontingman. The most important features of their mission was to explainthe Divine laws and exemplify Divine wisdom, and thus, serve asrole-models to their nations.Prophet Muhammad, sallallaahu 'alayhi wa sallam, the last Messengerof Allah, was unique in that he was not sent to a particular nation, butto humankind as a whole. As with every other Prophet, the focus of hismessage was that of obedience to Allah through acts of worship in wordand deed.Through his personal example and guidance, the Prophet, sallallaahu'alayhi wa sallam, presented humanity with a superior way of life that wasfounded on the worship of Allah and the beautiful values that this entails.Due to his exceptional conduct and exemplary way of dealing with others,Prophet Muhammad, sallallaahu 'alayhi wa sallam, conquered heartsand minds, and his message gained ascendancy over all other nations andreligious denominations. The spread of the guidance brought by ProphetMuhammad, sallallaahu 'alayhi wa sallam, is tangible proof that he wastruly an example to be followed, for such immensely positive in¿¿¿¿uencehas not been the lot of any other individual throughout the history of theworld.The Prophet's unique and remarkable success is often categorized asa personal achievement, but the reality is that it is a sign of his being divinelyguided. Yes, he was a remarkable human being, but the impact ofhis teachings was a direct result of his being guided by Allah in all he saidand did.Allaah sent His Messenger Muhammad, sallallaahu 'alayhi wa sallam, toall of creation as a witness, a bringer of glad tidings of Paradise to thosewho accept the Path he calls to and a warner against the wrath of Allaah.He sent him to invite to the religion of Allaah, by His permission, and asan illuminating lamp to light the Path of survival, the Path of Allaah.Allaah sent him with guidance and mercy and the true religion, andto guide people to what results in their happiness in this world and theHereafter. This is the reward for those who believe in him, love him andfollow his path, sallallaahu 'alayhi wa sallam.The Prophet of Allaah, sallallaahu 'alayhi wa sallam, conveyed the messageand advised the nation, and struggled and sacri¿¿¿¿ced for the sake ofAllaah. We ask Allaah to reward him for having conveyed the messagethat guided us to the Path of Allaah.When reading this book, one will frequently come across the term "sallallaahu'alayhi wa sallam", and we feel obliged to clarify a few matterspertaining to this term.Its meanin¿¿¿¿¿¿¿¿The term consists of two parts, one part is Salaah which is in the part "sallallaahu"and the second part is "Salaam" which is in the part "wa sallam".These two terms are a form of supplication and prayer for ProphetMuhammad, sallallaahu 'alayhi wa sallam.According to the predominant opinion, the ¿¿¿¿rst part means: To ask Allaahto exalt his mention. In other words we ask Allaah to honor, glorifyand raise his rank and exalt his mention because we (as humans) cannotpraise him enough to ful¿¿¿¿ll his due right upon us (for having conveyedthe message that guided us to the Path of Allaah).

Human rights in Islamic civilizationIntroductionWestern philosopher Nietzsche says: The weak and failures should perish:first principle of our love of humanity. And they should be helped to do this[1]!But the philosophy of Islam and its law have never deviated from the values andethics, which were represented in a set of rights that included all human beingswithout distinction between colors, races or languages, and also included thehuman behavior in dealing with each other. These values and ethics were alsorepresented in maintaining and applying these rights with the authority ofIslamic law and imposing sanctions upon offenders.Islam¿s view for humansIslam treats man with honor and esteem out of Allah¿s saying: {We havehonored the sons of Adam; provided them with transport on land and sea;given them for sustenance things good and pure; and conferred on them specialfavors, above a great part of our creation.}[Al-Isra: 70]. This view gives specialcharacteristics and features for human rights in Islam. The most importantfeature is the comprehensiveness of these rights.These rights include political,economic, social and intellectual rights. They are also common for Muslims andnon-Muslims without distinction between colors, races or languages. They arenot subject to cancellation or change, as they are linked to the teachings of theLord of the worlds.The Messenger of Allah (peace be upon him) reported this in his farewelladdress, which was a comprehensive report on human rights, as he said: ...No doubt, your blood and your properties are sacred to one another like thesanctity of this day of yours, in this month of yours, in this town of yours, till theday you meet your Lord..[2]. This prophetic address asserted a set of rights,the most important of which is the sanctity of blood, money, honor, and others

All praise is for Allah, Lord of the worlds, Originator of the heavens andthe earth, Former of darkness and light. I testify that there is no deityworthy of worship except Allah, alone without partner; and I testify thatMuhammad, may Allah's peace and blessings be upon him, is His slave andmessenger. O Allah, send prayers, peace and blessings upon Muhammadthe prophet - the seal of the prophets and messengers. And O Allah, sendprayers, peace and blessings upon his wives, his pure and distinguishedhousehold, his honorable companions, and whoever follows his guidance,sunnah and footsteps until the Day of Judgment.Indeed, Allah, Blessed and Exalted, sent the seal of His prophets andmessengers - Muhammad, may Allah's peace and blessings be upon him -with Islam as a religion that comprises: pure beliefs, guiding rituals, uprightlegislations, lofty teachings, rational directives; that invites to honorablemanners and wise relations, commands every good and forbids every evil,and invites to knowledge, learning and human advancement in everyaspect of life.The early Muslims worked earnestly in executing Islam's teachings,seeking to please Allah, Glorified and Exalted, and it was a cause for theirprogress, advancement and civilization, as well as the spread of Islam'smessage (nearly 1400 years ago) to all the corners of the earth (Asia,Africa, Europe) and subsequent entering of Islam by people in drives, in thecourse of only a few years. And indeed the Muslim scholars at that time -and even up until our modern era - had lofty achievements and luminousinventions and discoveries in different scientific fields, all acknowledged byspecialists in those sciences.5Islam's Teachings And How They Solve Past and Current Problems-What we wish to shed light upon in this concise treatise, which isrevealed in its title "Islam's Teachings and How They Solve Past and CurrentProblems," is what these two questions clarify in the following manner:1- How did the principles that are in agreement with Islam's loftyteachings and directives lead to the advancement - and certainly theprogress and civilization - of the many nations that were working toachieve advancement? This will be answered by mentioning examples ofthose teachings and directives.2- What comes after advancement and progression? Or, to be moreprecise: What is lacking in those nations that work to achieveadvancement, and what are they in need of in order to be crowned withthis advancement and by which they could resolve their current problems?I ask Allah, Blessed and Exalted, to except our righteous deeds from usand multiply them for us; to open the hearts of His slaves to our cause andmake it the reason for the guidance of His creation to Him. Certainly He,Glorified and Exalted, is the Helper towards that and Able to do it.

Praise be to Allah, the One Whom we ask for assistance and forgiveness.We ask for Allah's refuge to secure us from our own evil selves, ourwrong doings, and misdeeds; for whomever Allah, His Almighty guidesand leads will never go astray, and whomever Allah, His Almightymisleads will never find the right path. I, also, testify that there is no Godbut Allah, the Only, who has no partner, and I testify that Muhammad isHis prophet and His slave At the Beginning of the Road: Paradise was the GoalI was on the first steps of the path, the path of Islam, which was at myearly youth, gratitude and praise be to Allah. I used to consider paradiseas the place that I should be working for. Probably, not only my hope, butalso my feelings were that I deserved it! I had the feeling that the mereidea of hell and the thought of escaping from it was not applicable to aperson of my hard work and prayers, for such a person as I am does notbelong there, by Allah's will, and will not enter it. Therefore, such aperson does not have to fear it or to keep on asking Allah to save himfrom it. However, If he does so, then he is only following prophet Muhammad, Allah's peace and blessings be on him, and imitating him,who himself asks to be saved from Hell, with the assurance that he is notone of its inhabitants. I have often felt, when I used to ask for Allah'sforgiveness, that I haven't committed deeds that call for a so long regret,or a so much sorrow; Allah has enabled me to give up, and apologize forthe sin that I have committed. This is repentance enough Muhammad, Allah's peace and blessings be on him, and imitating him,who himself asks to be saved from Hell, with the assurance that he is notone of its inhabitants. I have often felt, when I used to ask for Allah'sforgiveness, that I haven't committed deeds that call for a so long regret,or a so much sorrow; Allah has enabled me to give up, and apologize forthe sin that I have committed. This is repentance enough Comprehending the Meaning of SinA number of items caused me to go over my previous thoughts and lookat the subject from a new perspective. The first reason that awakened myawareness of my previous perceptions concerning heaven and hell, at thestart of my path, was my understanding of the meaning of sin, and thatdisobeying Allah was an enormous matter. One of the reasons oftriggering such an understanding was a sentence by a virtuous man thatsays: "Do not think of how small the sin is, but think of whom you havedisobeyedI have found the proof of the previous sentence in the qualities ofthe references and holly names of Allah, indicating His perfection, Hisgifts, and His generosity upon His creatures. His right, also, to be trulyfeared, obeyed and not revolted against, thanked and not denied the rightto be worshipped, and to be remembered and not forgotten. Who could perform all of those obligations, as they should be? I found out that Allah,His Almighty, warns His creatures of His punishment, and punishes forsins, tiny or great. I became certain that Allah's rights over His creaturesare mightier and bigger than all the duties He asks from them, and that allare subjects to His Mercy and ready at His orders, and that His Almighty Why Is Sin a Serious CrimeSin is indeed very great in itself for it is a rejection to an orderfrom God the One and Only, the Creator of the skies and earth, theCreator of everything. He is the God and the Owner of everything. He isthe One to whom everything else is a subject. To Him everything is baseand low. He is the Domineering over His creatures.

Comprehensive Du'aa' by Khaled Abdul rahman al jeraisy who is known for his righteouss and scholarly research .May allah grant him support and success in his endeavours comprehensive Duaa contains from beneficial supplications selected from the Quran and sound Hadiths.¿¿¿¿

Introduction by Fawwaaz Ahmad az-ZumarleePart One: A Brief Note on Usoolus-SunnahThe Foundations of the SunnahPart Two: The Sunnah upon which the Messenger of AllaahdiedPart Three: A Description of the Believer from Ahlus-Sunnahwal-Jamaa'ahChapter One : The Life and Trials of Imaarn AhmadChapter Two : On the Meaning of Eemaan - A Refutation ofthe Mu'tazilah of TodayChapter Three : Some Sayings from the Salaf ConcerningAllaah's Attributes and their Consensus Concerning theFalsehood of Ta'weel - A refutation of the Ash'ariyyahChapter Four : Affirming the Attributes of Allaah with theirDhaahir (Apparent) and Haqeeqi (Real) Meaning and aRefutation that the Way of the Salaf was Allegedly Tafweedh- A Refutation of the MufawwidahChapter Five : The Consensus of the Salaf from among theCompanions of Allaah's Messenger on the Prohibition ofReviling the Rulers and Publicizing their Faults, be theyRighteous or Sinful - A Refutation of the Khawaarij- 3 -Chapter Six : The Distinguishing Signs of Ahlus-SunnahChapter Seven : The Distinguishing Signs of Ahlul-Bid'ah(the People of InnovationChapter Eight : On the Prohibition of Sitting with the Peopleof Innovation; Listening to them, Arguing with them, ToAbandon them and those who Associate with them.Chapter Nine - On the Necessity of Accepting the AhadeethReported by Reliable and Trustworthy Narrators Mentioningthe Attributes of Allaah - A Refutation against the RationalistSchool of ThoughtChapter Ten - The Ahadeeth of Abul-l-lasan al-Ash'aree anda Refutation of the Ash'ariyyahGlossary of Arabic Terms

HONORIFIC PHRASES IN THIS BOOK(the Exalted): used after the mention of God/Allah to express:Glorified and Exalted is He(bpuh): Blessings and peace be upon him; used after mention of theProphet Muhammad(pbuh): Peace be upon him; used after mention of any prophet or aftermention of Angel Gabriel(May Allah be pleased with him): used after mention of a maleCompanion of the Prophet(May Allah be pleased with her): used after mention of afemale Companion of the Prophet(May Allah be pleased with all of them): used after mention of threeor more Companions of the ProphetABOUT THE WORD 'ALLAH'lthough the English word 'God' has often been usedinterchangeably in this book with the word Allah, there is adifference. 'Allah' is the word in Arabic that is translated as 'God'.However, 'Allah' has a much more precise meaning than 'God'.'Allah' is not merely an Arabic term for the word 'god'. Instead, theroot word of the word 'Allah' is ilah, which means 'a god'. There arecountless numbers of made-up 'gods', but only One True God,Whose name is Allah. The word 'Allah' literally means 'theworshipped', or 'the God'. Allah is, thus, the proper name for theonly Being that is worthy of worship, the True Creator of theuniverse. By saying 'Allah', Muslims are, in essence, negating everyother entity which people wrongfully worship. The name 'Allah' ishow God Almighty has referred to Himself in the Quran, and howProphet Muhammad (blessings and peace be upon him) also referredto Him. Therefore, in this work, the term 'Allah' will often be used inreference to this One and Only God Who is worthy of worshipssarily in accordance with his or her choice; children areraised to follow the religion or ideology of their family, society orculture. Even as newborns, they are assigned either the religion oftheir family or the ideology of the state; in some countries, the child'sassigned religion is even recorded on the birth certificate. By the timeindividuals reach their teens, they have usually accepted the beliefs oftheir parents or their particular society, feeling that they have littlechoice in the matter.However, individuals often encounter, or are exposed to, variousbeliefs and ideologies throughout the course of their lives, leadingmany to question long-held beliefs, traditions or philosophical ideas.They begin to question the validity of their own beliefs. Seekers oftruth often reach a point of confusion, especially upon realizing thatthe believers of every religion, sect, ideology and philosophy claim toprofess the one and only truth.There are only three possibilities: that everyone is correct,everyone is incorrect, or only one is correct and the rest are incorrect.It is impossible for all of them to be upon the true religion since thefundamentals of all religions are different. On the other hand, to claimthat they are all incorrect is to deny that Allah (Glorified and Exaltedis He) revealed His will to humankind. This proposition will seemabsurd to those who believe in a wise Creator. After all, why wouldAllah create human beings and not reveal a way to the truth? Sowhich religion is the right one, and how can the seeker of truthcome to know it? This is the main subject of this work.When beginning the search for the true religion, one should keepthe following four things in mind:

Praise is due to Allah, Who made the life ofearly Muslims pure and shining. Blessings and peaceare for the man, whom Allah sent as a guide andmessenger, for his progeny and companions and forall those who are his comrades and those who arepious.I have divided the book into five chapters and aconclusion:1. Chapter One is about: Historical Books: Causes oftheir Inadequacies2. Chapter Two deals with principles of: CounteringDoubts in Historical Perspectives3. Chapter three presents the principles of:Countering Doubts in the History of Companionsand Family of Prophet4. Chapter four lists down: The Most Significant andReliable Books of Islamic History5. Chapter five deals with the: Books that DistortedIslamic History6. The Conclusion includes the summary of what hasbeen said in the book.Allah is the sustainer of all support!

How to be Happy" is a journey to find true happiness. It is also a Biblical teaching that reveals the truths of God's Word and how we can apply them to our lives. We will read what the Psalms have to say about the joy of the Lord as well as what the Old Testament prophets and New Testament apostles had to say. We will explore the concept of joy and lasting peace in a world full of turmoil. The King James version of the Bible will be used to quote scripture passages. The knowledge presented and practical applications represent the author's walk with God and relationship with the Holy Spirit over the last 60 years. It is his hope that his readers will grow spiritually as they follow after lasting peace and true happiness. Other books by John Marinelli can be reviewed and purchased atwww.marinellichristianbooks.com

Brief scientific and general information about Islam has been presented in this book. It has three chapters.The first chapter is "Some Evidences of Islam being the True Religion". This chapter answers questions about Islam that people commonly ask. As :Is the Qur'an really the word of Allah, which was revealed to Muhammad (peace and blessings of Allah be upon him)? Is Muhammad (peace and blessings of Allaah be upon him) really the prophet sent by Allah?Is Islam really the religion of Allah?To answer these questions sixtypes of evidence have been presented.1. Scientific Miracles of the Holy Quran: Under this, many such scientific facts have been discussed, which have come to the fore in the modern era and which the Quran has revealed fourteen centuries ago.statement was made.

Islam is the religion with which AllahTa'ala has given Muhammad (peace be upon him)sent, through the same religion Allah Ta ' alaended the religions, for his servants hecompleted, through him your blessings on themCompleted and preferred the same religion for themdone, now to anyone except himNo other religion can accept, AllahTa'ala said

Allah's Right over PeoplePeople has their own rights as granted by Allah and people have deities towards Allah. So people and Allah respect deities and rights of each other this book contain the detail of all those duties and rights.

There are many needs of man to get the facility of living in this world. Which he manages from his own base. But considering this topic, it is known that there are two types of human needs.1. means of life2. Good Luck Tool |The means of life are food, drink and marriage, but the means of good fortune are innumerable. Two of them are important, one is refuge and peace, the other is contentment, so that man can lead a satisfying and satisfying and delicious life in refuge and peace. But the question is how to get these things?

On the occasion of Hajj al-Wada, when thousands gathered in the field of 'Arafa, the Messenger of Allah (peace and blessings of Allaah be upon him) said that those of you who are present should convey my message to those who are not present. . This order of yours was not only for those people who were present there on that day, but for all the people born till the Day of Judgment and living in any part of the world, who have knowledge of Quran and Hadith. . It is from here that the importance of translating the Qur'an and Hadith into other languages becomes clear; Because translation is a big and widespread means of conveying your point to others. We are very happy when we see that the Islamic scholars had started this work long ago in view of the necessity of this work and adapted the original books of Islam in many languages other than Arabic and kept them in front of the whole world. Had put in the effort. Urdu, Persian and Bangla languages are living examples of this. But, today in this era of globalization and knowledge-explosion, the importance of this work has increased further and the need to give it more comprehensiveness is being felt. Especially when we see that even six important books of a huge text like Hindi, which are known as 'Qutub-e-Sitta', have not been translated, then the need for this work is realized and gets intense.

This concise book that you hold in your hands is another book of mine.THE ART OF A DHAKER AND SUGGESTION AND TREATMENT (BALRI FROM THE BOOK AND THE SYNTHESIS)The portion of prayers has been presented in abbreviated form, so that it is easy to carry along in the journey.In this book I have only mentioned the Matan of the Duas and have settled on only one or two of the references mentioned in the original book. The one who wants to know about Sahabi (Ravi) or more Takhreez (Hawalas) should turn to the original book.I pray to Allah azza wa jalla for the sake of his good names and high qualities (sifat) to make this work his own.Hisnul Muslim,Make it pure for consent, make it beneficial to me in my life and after my death, and make it beneficial to whoever reads this book or gets it printed or causes it to be published. Undoubtedly, Allah Pak is its owner and capable over it.

These are some sentences whose knowledge is necessary for every person who is interested in knowing the character of the Prophet (peace and blessings of Allaah be upon him), your way and about you, Ibnul Qayyim (rahimahullah) says: Connected to the Seerat and guidance of Alaihi wa SallamTherefore, it is obligatory on every person who is your well wisher and wants his salvation and good fortune to acquire knowledge about you (peace and blessings of Allaah be upon him), your biography and character, so that he may get out of the ranks of the illiterate and ignorant. your followers, join your organization and group,and thisThere are many types of people in this matter, some do little, some do much, and some are completely deprived, and the reward (grace) is in the hands of Allah; is of great fruit).

In this you will find brief description as well as detailed description. The reason for this is only the demand of time. The things of 'Deen' (religion) which people are generally familiar with, or the aspects on which writers and speakers often emphasize, it was appropriate not to discuss them in detail. But the opposite is the case with religious ideas and problems, which people are generally very little familiar with and to which writers and speakers do not pay necessary attention, it was expected that they should be discussed a little more widely. Similarly, those aspects of 'Deen' about which people not only know very little, but the information they have is also not correct and their full importance is accepted neither from the point of view nor from the practical point of view. , He had an inalienable right to be taken less of both detail and discussion about him.I pray to Allah Ta ' ala and request you to say Ameen with sincerity on this prayer that this book fulfills the purpose for which it was written, it is a means of knowledge of Islam for common people and for this sinner Make the pathay of the hereafter.

Classification is the process of division and grouping of entities because of dissimilarities and similarities, their logical arrangement in the group and representation of each group by its unique pre-dominant characteristics. Or it is the action of classifying or categorizing or sorting of something. For example, division of living organisms into two groups viz. plant kingdom and animal kingdom because of their distinguished characteristics. It is a methodically grouping of things according to their salient features. The classified entity is a concept (an idea) or a complex of concepts, which is an acquired subjective representation of a real but not necessarily observable unit. The groups are arranged logically according to certain decided principle or standard, so that the relationships among them or inference of one group from another are clearly indicated. It is rightly said that necessity is the mother of invention. This is true in case of genesis of Universal Decimal Classification (UDC) also. When UDC was conceived, there were only DDC and Expansive classification systems in use. Dewey Decimal Classification (DDC) which had its origin in 1876 had reached its 5th ed. DDC was developed for shelf arrangement of books on the shelves. As literature was growing and becoming out of bibliographical control, two Belgians, Paul Otlet and Henri La Fontaine thought of compiling an index/bibliography at international level.

A problem in graph theory that has received increased attention during the past 50 years concerns studying methods of distinguishing the vertices of a connected graph from one another.There are many ¿elds of mathematics now in the mathematics curriculum that overlap into graph theory. Large areas of set theory, pure combinatorics, algebra, geometry and especially topology consider problems of graph theory. However, since graph theory now makes its appearance in so many ¿elds and especially since a large amount of graph theory could be developed and presented at the high school or undergraduate level, it would seem to merit more than just a passing glance in the curriculum. First, however, a great e¿ort is needed to introduce graphs as a logical abstract mathematical system. A sequential rigorous development with preciseness of de¿nitions and süciently complete to reveal its basic nature and applications is needed.

Mathematics acts an important role in many aspects of fields. Graph theory, which will be applied in structural models, is an important area of mathematics. This structural arrangement of various things or techniques leads to new creations and improvements to the current order to enhance these areas. Graph theory is that part of Discrete Mathematics that has a large amount of application in real-life situations like facility locational problems, science and technology, and communication networks. Graph Theory is a great place to learn about methodologies in discrete mathematics, and the results have applications in a variety of fields including computing, social science, and natural data analysis. In both pure and applied mathematics, the last 50 years have seen a barrage of effort in graph theory. A graph is a set of nodes connected by links. A graph is a set of points with lines connecting them. The vertices and edges of a graph are also known as points and lines, respectively. The vertex set is denoted as ¿¿¿¿(¿¿¿¿), and the edge set is denoted as ¿¿¿¿(¿¿¿¿). Every branch of mathematics requires some kind of product concept to allow the combination or breakdown of its fundamental structures. The graph product is a relatively new concept in graph theory that is growing fast. Human genetics, a dynamic location problem, and networks are just a few examples of where graph products are used. Products are frequently seen as a convenient language for describing structures, but they are increasingly being used in more significant ways.

The Standard Model is a remarkably successful theory. It is a quantum theory describing the electromagnetic, weak and the strong interactions in nature. Its biggest shortcoming lies in its inability to describe gravity in the quantum regime. Furthermore, the con-stituents of dark matter and their interactions remain poorly understood, making it clear that there is much physics beyond Standard Model. String theory has the promise to pro-vide a quantum theory of gravity unifying all forces of nature [1-4]. It is a theory of interacting strings and other extended objects like D-branes. Its spectrum always con-tains a massless spin-2 state whose low energy interactions are as in general relativity. String perturbation theory is known to be ultraviolet ¿nite. At present, the most promis-ing direction to connect string theory with nature is by compactifying ten dimensional string theories on six dimensional Calabi-Yau manifolds. Much progress has taken place in this direction, and this remains an active area of research. Furthermore, the techniques of perturbative quantum ¿eld theory fail in the case of strong interactions (QCD) at low energies. However, a close cousin of QCD, i.e. N = 4 supersymmetric Yang-Mills theory in four dimensions at strong coupling can be understood via its string theory dual due to a mathematical correspondence [5, 6]. This has given hope that string theory can shed light on strong dynamics.

This thesis titled "Study of Some Dark Energy and String Models in Certain Alternative Theories of Gravitation" consists of eight chapters and deals with the investigation of some spatially homogeneous and anisotropic cosmological models in the frame work of Brans-Dicke (1961) and Saez-Ballester (1986) scalar-tensor theories, Barber's (1982) second self-creation theory and f(R, T ) modi¿ed theory of gravity (Harko et al. 2011), which are viable alternatives to Einstein's theory of gravitation.The main aim of cosmology is to construct mathematical models of the universe and compare these models with the present day universe as observed by astronomers. A full picture should comprise both an inventory of the present matter content (including its spatial distribution) and an understanding of the dynamics governing past and future evolution of the universe as a whole. Technological advances have brought an increasing ability to gather enormous quantities of data to further our understanding.

Stroke is a medical emergency characterized by the WHO as "rapidly developed clinical signs of focal (or global) disturbance of cerebral function, lasting more than 24 hours or leading to death, with no apparent cause other than of vascular origin". Stroke is the 3rd leading cause of death and one of the major causes of long term diability.1