Bücher veröffentlicht von Langaa RPCID

This book provides a deep insight into the socio-economic reality and complexity of two of Ghana's largest slums - Nima and Maamobi - located in the capital city, Accra. It identifies and analyses the socio-religious, cultural and political contexts of the two communities. These are ethnically and religiously diverse populations with a common history of migration and integration. The book shows that the causes of economic stagnation and underdevelopment in the two slums are deeply contextualised, complex and nuanced. Through a biographical examination of the political activism of Agnes Amoah, a foremost local leader, the book brings to bear how Mrs. Amoah also brought socio-economic transformation to the communities by breaking cultural, religious and gender barriers in the interest of conviviality. In context, the book sheds important insight on the urban, political and the local and translocal histories that have shaped the social transformations of Nima and Maamobi.

English Without Tears: Mind Your P's and Q's is a practical textbook that delves into the nitty gritty of the English language spoken in this contemporaneous global village. Jettisoned by its biological mother, the English Language has been adopted, appropriated, nurtured and made to bear the hallmarks of global Englishes. It is still the English language in full communion with its ancestral roots, but it is English that been panel beaten almost out of shape and endowed with the speech mannerisms, elocutionary patterns and phonetic peculiarities of the non-native. The goal of this book has been to shed ample light on some grammatical and lexical incongruities that often disfigure the speech of Anglophones whose mother tongue is not English. We are hopeful that this work would meet the dire needs of students and instructors of the English language all over the world. The substance in this book is easily digestible; our lexical choices are devoid of convolution and our illustrations are down-to-earth. Ultimately, this book is our unapologetic contribution to the ongoing global Englishes revolution.

This book is empirically grounded on Ignasio Malizani Jimu's firsthand experience of governance and quality control in Malawi higher education. Informed by the liberalisation of higher education and the quality turn in Africa, this book reflects on higher education policy, how higher education institutions manage their core business processes, the dynamic character of their stakeholdership and governance and management arrangements that are involved. Its primary purpose is to contribute to the discourse on increasing access to, regulation of and more importantly the pursuit of quality culture in higher education. Key questions, insights and directions have been packaged in eight chapters, some of which are: the purpose and inclusion in higher education, stakeholdership, context and quality culture in private higher education institutions, peer reviews as quality control mechanism, quality rating of institutions and setting and operating quality assurance units. It is intended for higher education managers, policy makers and students of higher education management.

This book is the result of a research project, called African Potentials, that we have been conducting for 10 years. This project was aimed at overturning negative stereotypes the world has imposed on Africa, such as poverty, hunger and conflict, the achievement of which would help to decolonise and de-Westernise our world while creating a new, alternative future. This book explores how this can be achieved, focusing on the wealth of African knowledge and institutions that African people have created and practised throughout their history. While learning from these indigenous systems, this book reconsiders the subservience to Western values that have been assumed to be universally applicable. This volume aims to establish an ideology that radically transforms the dominant framework of knowledge, and that can relativise and pluralise the hegemonic centre.

Morgan Richard Tsvangirai is arguably the most polarising figure and advocate of democracy and human rights in the history of opposition politics in Zimbabwe. He is as much a topic of debate in Zimbabwe and beyond as the late president Robert Gabriel Mugabe. Tsvangirai's legacy, like Mugabe's, remains indisputably controversial and conflicted. Broadly, the divided opinion on the Tsvangirai legacy can be represented, firstly, by those who argue that Tsvangirai was the champion of democracy and the face of the struggle for human rights in Zimbabwe. In this light, Tsvangirai has been variously described as a "selfless...people's hero", a "colossus of the struggle for democracy", "the commander of the struggle", "a symbol of courage and resistance", and "the doyen of constitutionalism" in Zimbabwe. On the other hand, critics have described Tsvangirai as a "sell-out", "a Judas Iscariot", "traitor", and "coward", among other nefarious and pejorative characterisations. Drawing on all these opinions and the various characterisations of Tsvangirai, this book provides a comprehensive and multi-disciplinary appraisal of a gigantic trade unionist and political figure who, in his life and in death, inspires different narratives, emotions and values. This book is therefore about a mortal but "living" figure who left an indelible mark on Zimbabwe, Africa and the rest of the world in fields such as trade unionism, governance and politics. As such, the book is handy for students and practitioners in African studies, political science, policy studies, economics, history, global studies and development studies.

Logan, a young Canadian priest, finds himself in Jangaland, an African country in the throes of post-independence violence. His friendly relationship with the family of a rebel leader does not endear him to the ruling administration. He is thrown out of the country. Even before he leaves, the leader and his wife are killed. The rebel's daughter, Zinga, miraculously survives the extermination plot and ends up in an orphanage where his true identity is concealed. When she comes of age, she bears a stunning resemblance to her mother.With her life in danger, and aided by family friends who reveal her true identity, she escapes from the country. Now a refugee, her tribulations are just beginning. She is exploited by an immigration official, reduced into a sex slave by a rebel force. She survives and is eventually joined by her husband who was in Jangaland. Plans to make a fresh start are botched. Drug dealers kill her husband. She is despondent but a miracle occurs. Logan traces her whereabouts and it is in Canada that she recounts her story to a psychiatrist.

This book reveals the oil that greases the wheels of one of Africa's best criminal justice systems. Principles of Namibian Criminal Law distils the major principles that help people answer this one big, life-defining question: Is the accused guilty? In 14 chapters, this book discusses principles that govern matters such as punishment, criminal liability, causation, unlawfulness, culpability, participation in crimes, and incomplete crimes.Largely inherited from South Africa, the principles of Namibian criminal law emanate mostly from common law and case law. Particularly, case law has been the channel through which lawyers in Namibia have, since Independence on 21 March 1990, molded their own criminal law doctrines. For that reason, this book heavily relies on the court cases that Namibian courts have forged since then. It showcases Namibia's South African heritage while giving pride of place to Namibia's homegrown jurisprudence - from the rules concerning corporate liability to the very definition of an 'accused'.Principles of Namibian Criminal Law will prove especially useful to law students who need to grasp the first principles of Namibian criminal law and to learn to think like lawyers, and to the seasoned practitioners (judges, attorneys, prosecutors, and police officers) who need to refresh their memories. The book should also serve the researchers and the comparatists looking for a window into how criminal justice actors think and resolve issues to make Namibia one of the continent's safest countries.

The Gospel Sounds Like the Witch's Spell is a highly detailed ethnography about how the Jopadhola in eastern Uganda talk about, interpret and cope with death, illness and other misfortunes. The book presents a provocative discussion that critiques the idea of the revival of witchcraft in the neo-liberalised contemporary world, as represented by the 'modernity model of witchcraft', and attempts to formulate a 'spiderweb model' that connects witchcraft to contemporary society in a more complex manner. The book is a unique ethnography of the collective memory of indigenous knowledge and local historicity. The author moves the reader from curse to misfortune to fortune as he plots the notion of 'curse' as deeply embedded in the Adhola way of life. He weaves between culture, religion, state and modernity with lived experience. Did the concept of witchcraft unwittingly endear the Adhola to the Christian way of life because of the presence of the notion of 'curse' in the Bible or make them less susceptible to the vagaries of modernity compared to their neighbours? These are some of the questions that the author puts on the table in a deeply reflective manner. The phenomenon of witchcraft is given an intriguing angle that invites the reader to reexamine earlier anthropological writings on the subject among African peoples.

This is a study of how Donald J. Trump, his populist credentials notwithstanding, borrows without acknowledgment and stubbornly refuses to come to terms with his indebtedness. Taken together with mobility and conviviality, the principle of incompleteness enables us to distinguish between inclusionary and exclusionary forms of populism, and when it is fuelled by ambitions of superiority and zero-sum games of conquest.Nyamnjoh challenges the reader to reflect on how stifling frameworks of citizenship and belonging predicated upon hierarchies of humanity and mobility, and driven by a burning but elusive quest for completeness, can be constructively transcended by humility and conviviality inspired by taking incompleteness seriously. Nyamnjoh argues that the logic and practice of incompleteness is a healthy antidote to name-calling and scapegoating others as undesirable outsiders, depending on the brand of populism at play.Recognising incompleteness also helps to question sterile and problematic binaries such as those between elites and the impoverished masses among whom populists go to fish for political visibility, prominence and success.

The global epistemological gendarmerie do not only police epistemologies but they also infect the world with infectious epidemics of laughter targeted at those people whose epistemologies are offhandedly condemned as sterile and useless in controlling and containing pandemics. Patrolling epistemic borders in ways that demobilise indigenous epistemologies, the global epistemological policemen have ironically managed to prevent "transgressive" epistemologies from crossing borders but they have fatally failed to prevent the transgressive COVID-19 from recurrently crossing borders, be they bodily, national or continental. Brandishing fetishised degree and diploma certificates, African comprador academics, who are more interested in fetishised ranks and titles than in creativity and innovation, have also fatally failed to help African communities by producing vaccines for Africans by Africans. Arguing that Eurocentric epistemologies have become sterile fetishes, the book contends that such epistemologies have disabled African scholars from actively producing vaccines on a continent where there are paradoxically more epidemics of mimetic laughter than there are efforts at creativity and innovation. The book is useful for scholars in sociology, anthropology, development studies, languages and communication, natural sciences, historical studies and social work.

In this comprehensive, well-reasoned, critical, richly documented and boldly argued account on the Anglophone/Southern Cameroons/Ambazonia crisis, John Forje, a foremost scholar of identity politics in Cameroon, offers insightful explorations and explanations of histories and cultures of telling truth to power that have come to be associated with the people of the English-speaking region of Cameroon. The book offers realistic perspectives for the reinstitution of justice, equality, and democratic governance in a country of plenty but lavishing in endemic underdevelopment. Forje argues, among other things, that the current Anglophone crisis is the exhibition of one reality: that more than half-a-century after independence and unification, most Cameroonians are grossly disillusioned with their leaders. The country has had only two presidents since independence - Ahmadou Ahidjo and Paul Biya, with the latter occupying the presidency for 40 years since 1982 and counting. If something concrete is not undertaken now, the cleavages of division would widen to a dangerous end. Dark clouds hang over the future of the country. Uncertainty about national unity and stability is hardly a solid foundation for a country aspiring to be an emerging polity by 2035. There is an urgent need for a broader dimension of political dispensation in Cameroon. The book calls for proper soul-searching, critical analysis, and a new, comprehensive and visionary mindset to build a new country out of the ashes of the existing crumbling or failed polity. The need to re-rail Cameroon on the democratic train and on the path of sustainable development cannot be overemphasized.

The prevalence of global pandemics has been timeless and universal. In 1918, the Spanish Flue grounded Spain and her neighbours. In 1997, 2014 and 2020, the Ebola virus wreaked havoc in West Africa in the same manner that polio had ravaged the globe. Since 2019, the Coronavirus has forced most economies onto a downward spiral. Despite concerted global attempts at observing World Health Organization guidelines, the Coronavirus has been changing peoples' lives, forcing most economies onto their knees, endangering lives and livelihoods, making a mockery of global medicine and causing the widespread despair and helplessness that has come to be known as 'the new normal'. Unlike the other pandemics, the mayhem, complexities and dialectics caused by Covid-19 have been matchless, requiring a systematic study and necessitating a volume like this one. The volume's 16 well-researched chapters argue that despite Covid-19's enormous lessons and predictions about even greater future pandemics, humanity can ill-afford to relent in its determination to conquer the pandemic in the same way that human resolve has defeated past pandemic. As such, the volume provides hope and direction to the global community on how best to deal with Covid-19 and pandemics of similar or even higher magnitude in the future.

La musique populaire moderne ivoirienne, aspect de la culture populaire, éclate à travers les industries productrices de la culture de masse et touche des publics très vastes. Après en avoir retracé l'historique, cet ouvrage examine la fabrication, les acteurs et leurs discours, les divers lieux de performance et d'enchantement (salles de répétitions, studios, maquis musicaux, etc.), des aspects de son contenu et certains des effets de cette forme médiatique. Entre l'essai et l'anthropologie de la musique, entre commentaire et données ethnographiques de terrain, cet ouvrage se propose aussi d'étudier la société ivoirienne qui se produit en Côte d'Ivoire dans et à travers son histoire récente. La musique populaire moderne, reste insaisissable et indomptable. Lieu d'expression d'une intellectualité populaire et d'une conscientisation musicale portée par des artistes-chanteurs, peut-elle contribuer à rendre le monde meilleur voire à le ré-enchanter ?

One of the oldest survival pursuits undertaken by the weak and the downtrodden people across the world has been begging. Going back to the ancient Christian biblical times up to the present epoch as well as across varying spatial settings, in situations of trouble and tribulations, parts of various communities have resorted to beggary to either overcome immediate adversities or longer term calamities. Drawing on insights from two polar theoretical lenses of Social Constructionism and Social Deconstructionism, and guided by a pithy study of the begging across the African continent especially by Zimbabweans, this book troubles the various contours related to the subject of begging. Inter alia, the book considers the concept of begging, the causes of the prevalence of begging across the world and particularly among Zimbabweans, the challenges and benefits associated with the pursuit of alms, the impact of begging in foreign lands as well as some of the strategies that beggars employ to maximize their collections and/ or profits. What can be discerned from the book is that for many, begging is one of the last resort undertakings with low pickings. However, from a utilitarian perspective, begging has helped to sustain the impoverished livelihoods of Zimbabweans, both inside and outside the borders of the country since the advent of a debilitating crisis experienced from the turn of the new millennium. On the whole, this book seeks to provoke further researches on an important socio-economic area that affects many African communities but has so far been scantily researched. The book is handy for students and practitioners in economic history, African studies, economics, risk and disaster management, social anthropology, political science, and development studies.

The advent of Coronavirus (also known as COVID-19) pandemic has caused much distress, despondence, fear and pandemonium across all nations of the world. In Zimbabwe, the emergence of the virus sent a chilling message of insecurity and need for conscientiousness and diligence, as the virus decimated humankind amid untold suffering. The pandemic came as a litmus test for the integrity and meticulousness of all the so-called professionals and institutions of integrity across the country, challenging them to stand equal to their tasks, titles and claimed astuteness. For Zimbabwe and Africa in general, the manifestation and ramifications of COVID-19, has raised so many questions around issues of people's welfare and innovative research, especially amid the reality that the country is dependent on charity and donations from well-wishers for the vaccines it needs, over and above the modest amount it can purchase. This reality and related challenges pose interesting research questions addressed in this volume. A central question on the possibility and extent of home-grown solutions inspired by and tailored to the needs and predicaments of Zimbabwe and the African continent. The richness of the book is in the firsthand eyewitness accounts of scholars caught up in the COVID-19 challenge. The researchers in this volume have sought to capture developments, insights and evolutions as they unfold and progress. The book is handy for scholars in policy studies, risk and disaster management, social anthropology, political science, development studies, African studies and decolonial fields of studies.