Bücher veröffentlicht von Langaa RPCIG

In 2018 South Africa's so-called "mother city", Cape Town came into the global spotlight as being the first city in the world to (almost) "run out of water," a crisis that only exacerbated the pressures placed upon a population staggering under socio-economic and politically-tinged environmental predicaments. Japan on the other hand has long sustained an international reputation for the massive scale of natural and anthropocentric crises its people have faced, overcome, and succumbed to. The most recent (pre-Pandemic) occurrence of which being the 2011 tsunami and Fukushima Daiichi nuclear plant accident. What comes to mind when Japan, South Africa, and the notion of resilience are mentioned in the same utterance? Well, considering how societies respond to disaster, (man-made and natural), Japan and South Africa feature high on many lists both for our triumphs and our failures to account for the most vulnerable among us in moments of catastrophe. This edited volume draws on transdisciplinary perspectives and multi-sited research to reflect on the high stakes involved when people are expected to repeatedly survive crisis. The authors take "resilience" as a contested yet generative lens through which to examine some of the most salient questions of our time. Culled from two seemingly disparate geopolitical locales, the insights offered here are hauntingly connected, shedding light on questions of collective and individual responses to calamity - questions that, in the wake of the Covid-19 global pandemic, are now urgently being grappled with by everyone, everywhere.

The Cameroons is in the grips of a perpetual tailspin. The confusion and lack of clarity in the nation threaten everyone's sanity. The Absurd and the Cameroonian Tragedy at Decolonization dissects these ills and tries to isolate what has caused them: emotional bankruptcy. Family life cannot survive in such an environment; which has been split down the middle since 1961. Political reality and slipshod behavior underlie the dystopian snare in which British Southern Cameroons finds itself within La République du Cameroun. Doh's narrative points to confusion and La République du Cameroun's bad faith dealings with British Southern Cameroons. This orphan in the storm quality extends to a far reach with The Absurd ... looking at the storm clouds that create such misery. Doh's characters have no control in a Francophone majority dominated world. This helplessness creates emotional stress and a severe breakdown requiring professional help. The social, political, and economic deficits are consequences of colonialism and the complicity of Francophone abettors of imperial exploitation. Africa is a marionette dancing on someone else's string. This book looks at theft, and the way in which kleptocracy at the governmental level has ripped the heart, spirit, and energy out of The Cameroons and shows how Doh's literature deals with the inability to count on anything and or observe a direct connection between the cause and the effect. Despite the negativity that permeates Doh's literature, he views The Cameroons as resilient.

We are thrilled to share with you this rich harvest of tributes on Fo Solomon AnyeGhamoti Angwafo III of the Kingdom of Mankon. The tributes are by people and institutions from Mankon, Cameroon and the world at large, that knew him well and generously responded to our call for memories, testimonies and reflections to mark his transitioning from Atsum to join his ancestors at Alankyi. The tributers share with the reader their thoughts on various aspects of who King Solomon Angwafo III was and what he meant to them. A common thread in the tributes is the irrepressible admiration for the ideas, ideals, principles and values he championed and lived by for 97 years. His leadership, wisdom, deeds, sociality and humanity are in focus.Fo Angwafo III had a lifelong commitment to cultivation. To him, living was not just about tilling the soil for sustenance, it was also about tending the mind and the soul. He valued agriculture and culture in equal measure. In this and other aspects he was a pacesetter all his life. He had a warm heart and welcoming smile for all and sundry. In conversations and good company, his distinctive laughter brightened and lightened the weights of hearts and minds. In leadership, he distinguished himself most as a servant.Fo Angwafo III was father of both the beginner and the expert, the pupil and the teacher, the fool and the philosopher. He was the father of all: the good, the bad and the ugly. His disappearance offers us an opportunity for introspection. He leaves us in the well-cultivated hands of Fo Fru-Asah Angwafo IV, an educationist, through whom his presence and inspiration will continue to be felt, and from whom we will continue to learn.

This book delves into the topical issue of the future of humanity and of being African in a world increasingly subjected to the power of technology and the dominance of a mercilessly self-absolved global elite. A slave is not only someone who is materially impoverished but also someone who is deprived of autonomy and sovereignty in the sense of being physically or virtually chained or shackled to human and nonhuman networks that negate the essence of the "e;I"e; or the "e;self"e;. Discoursing the neologism slave 4.0 with the ongoing 21st century revolutions designed to create flat ontologies, this book argues that the world is witnessing not only the emergence of industry 4.0 but also the concomitant emergence of slave 4.0. Whereas historically, Africans were physically captured and transported across the Atlantic Ocean, minds of twenty-first century Africans are set to be nanotechnologically scanned, captured and transferred to the metaverse where they will neither own natural resources nor biologically reproduce. The book is handy for scholars in sociology, anthropology, political science, government studies, development studies, digital humanities, environmental studies, religious studies, theology, missiology, science and technology studies.

Human beings indeed need not justify terrorism of any kind, regardless of whether one is Muslim, Christian or Jew, because it is the axis of evil and devastation of mankind. Terrorism on Africa has been a ubiquitous presence against which the democratic values of African civilization are ranged-a demon to be exorcised at all costs, even at the cost of civil liberties. However, the deliberate use of the term terrorism in recent decades was carefully selected, mainly, against a certain religion (Islam). The idea was then globally politicized by the Western world. Leaving that scholarly view in its own right, this study disagrees with the opinion raising terrorism as the devil's just-born child of evil, when in reality Africans had been terrorized for centuries as slaves and human chattel, colonies, neo-colonies and captives of globalism. Terrorism on Africa has been the global threat against which global war must now be fought. It should have never taken place anyway! Whether the terrorizing country was peaceful or violent, no country should be granted the right to seize and restrict the development of a region. Europeans have crippled the rich native African civilizations for their own political and economic gain for centuries. No matter the reason, no intelligence, knowledge, or technology permits one country or countries to terrorize another or other countries like the terrorized and victimized in Africa. Africans must disable and counter propaganda and information operations. We must address known causal factors by strengthening vulnerable populations and improving their ability to identify, characterize, attribute, and defend against terror networks and threats. Our counter-terrorism architectures and capabilities will need to be more agile and more integrated. Mankind needs a common strategy. Understanding this complex terrorist environment will require mature global networks and effective links with interagency teammates and partner nations-allowing rapid synchronization of information across agency, regional, national, and international boundaries in order to dismantle the sustained multi-faceted terrorism on Africa.

This book is on research methods and statistics for cross-cutting research. Framed from a multi-disciplinary perspective, the book presents and grapples with research methods and approaches used in research across disciplines. It magnifies the different contexts where research methods intersect and complement each other for effective data collection and analysis. Noting that most of the texts on research are field or subject specific regardless of the fact that most research methods and approaches today are complementary and overlapping, the book advances the argument that it is high time that researchers consider producing and using research texts that are multi-disciplinary and promote generative dialogue across fields. The novelty and richness of the book lie in its attempt to offer nuanced research methods and statistics, all in one book, which can be used in different disciplines and situations. More importantly and without romanticising the potential of multi-disciplinary research, the book offers added insights and pointers on trends and evolutions in contemporary research. The book is an important addition to debates on contemporary research and multi-disciplinary discourses that have taken centre stage in recent years in many universities across the world. The book is handy to students and practitioners across fields.

Contrairement aux adeptes de !'instruction publique que sont les Français, les Anglo-saxons ont une conception de l'enseignement qui inclut à la fois !'instruction et l'éducation, l'objectif étant toujours de former un individu accompli dans la tradition des acquis du Liberal Arts Education . Raison pour laquelle, la religion est demeurée longtemps une discipline à part entière dans le curriculum de l'enseignement dans la partie anglophone du Cameroun. Il faut cependant garder à l'esprit qu'au-delà de ce qui peut apparaitre comme approches discordantes des missionnaires chrétiens en situation coloniale, catholiques, protestants et autres presbytériens semblent avoir été toujours d'accord sur la nature sacrée de leur mission de conversion et de diffusion de la civilisation occidentale en pays de mission. Dommage que les dirigeants camerounais n'aient jamais réussi à s'inspirer de la démarche ci-dessus et à adopter une ligne de conduite un tant soit peu patriotique. Les politiciens postcoloniaux ont constamment fait montre d'un déconcertant opportunisme. Il peut certes leur arriver de solliciter publiquement ou officieusement l'Eglise à travers ses princes locaux pour accompagner les pouvoirs publics dans la résolution des conflits sociopolitiques. Mais par moments, ils n'hésiteront pas à leur rappeler que l'Eglise ne doit pas se mêler de politique. Elle doit se cantonner dans les affaires spirituelles, oubliant l'un des enseignements les plus mémorables de Mgr Ndongmo, à savoir qu' on ne peut pas conduire les hommes au ciel comme si la terre n'existait pas.

This edited volume interrogates the intersection between viral pandemics, transnational migration and the politics of belonging in South Africa during COVID-19. The chapters draw on theoretical conceptions such as biopolitics, necropolitics, xenophobio/afrophobia and autochthonous citizenship to understand how South Africa has responded to the devastating effects of COVID-19 and the implications for the lives and livelihoods of African migrants. The book is written against the backdrop of deepening socioeconomic and political problems in South Africa, which have been exacerbated by the pandemic, exclusionary response strategies employed by the government and populist discourses about the dangers of hosting an increasing population of African migrants. Drawing on the experiences of migrants from Cameroon, DRC, Nigeria, Somalia and Zimbabwe, this book explores the challenges of these diaspora communities during lockdowns, their survival strategies and the effects on their social existence during and post the pandemic. From these case studies, we are reminded about the paradoxes of belonging and how COVID-19 continues to reveal different forms of global inequalities. They also remind us about the burdens of displacement and emplacement and how they are repeatedly politicised in South Africa, as the government grapples with endemic socioeconomic and political problems. The conclusion of the book examines the implications of COVID-19 for migration across the African continent and particularly for South Africa, as we witness new waves of xenophobic/afrophobic vigilantism driven by Operation Dudula.

The following pages, initially prepared for limited circulation in 1961, contain brief extracts and summaries of those parts of Eugen Zintgraff,s book NORD-KAMERUN (1895), of most interest concerning the colonial Bamenda and Wum Division. Zintgraff,s book, the first by a European about the Grassfields, has not been translated and is hard to get second-hand. In using these notes the following points should be borne in mind: Zintgraff,s knowledge of Bali (Mungaka) and Hausa was very slight, and his discussions of character, motives and political institutions are consequently superficial and open to criticisms. He had no means of checking what he was told, or thought he was told. He had no previous knowledge of any similar culture and no training in ethnographical method. He was, however, a good observer, and his descriptions of tools, dress, weapons and the like, can be regarded as fairly reliable. Finally, it must be remembered that Zintgraff wrote the book to justify his own actions and to support that small but influential section of public opinion in Germany which favoured rapid imperial expansion. A full account of the actions and motives of Zintgraff,s opponents in the Kamerun Government and in the Colonial Bureau of the German Foreign Office has not been written: we only have one side of the story. But there are some suggestive points made in Rudin,s GERMANS IN THE CAMEROONS and others referred to in these notes. What is perhaps most striking about Zintgraff,s account is the fact that the people of the Western Grassfields were not so isolated from one another or their neighbours as might be thought. A network of trade-friendships covered the country and big men exchanged gifts over long distances. These links must be set beside the inse,curity due to raids and slave-catching, and are well worth investigation.

The fight against evil remains at the core of this play, pitting Kamsi and her supporters against a few daring councillors. Skilfully scripted by a renowned actor and playwright, this drama exposes the alliances and explosive tensions in Nyong village overwhelmed by unseen but supposedly harmful forces. Spiced with witty proverbs and humour, The Earth Mother will not fail to thrill its readers.

The world is regularly confronted on television and in other mass media with dramatic images of African boat migrants. Seemingly desperate, these Africans, most of them males, are willing to risk a perilous journey at sea, hoping for a better life in Europe. And, even worse, hundreds more are believed to die each year, swallowed up anonymously by the choppy waters off Africais coast. This book focuses on fishermen who have played a pivotal role in boat migration from Senegal to Spainis Canary Islands, advancing various reasons for the fishermenis prominent role. Besides their long history of migration, their proven experience with navigating, their familyis push and investment, their perceptions and ideologies about Europe, there is also their growing marginalization as a result of the deepening crisis in the Senegalese fishing sector and the inadequate policies of the Senegalese government that prevents them from having good prospects of improving their standards of living. The book provides deep insights into the meaning of boat migration, and on the effects of success or failure on the migrants and their families. It goes beyond the usual economic explanations to convincingly situate boat migration within the long-standing West African culture of migration, and highlight the significance of socio-cultural and political factors. Among the fascinating findings are the perception of migration as status enhancing and a rite de passage in the Senegalese fishing communities, and the profound roles of the extended family, social networks and, above all, religion, especially the widespread influence of the marabout. The importance of information and communication technologies in sustaining transnational networks is equally highlighted.

The Moogo, the region of the Moose oknown as iMossii in ancient literatureooccupies the entire central zone of Burkina Faso. It is divided into several kingdoms, the principal one comprising todayis capital of Ouagadougou. Along with the singing griots, the evening storytellers pass on the ancestral word during the evening gatherings where they provide the group with models to follow. The folktale is the most appropriate form for teaching young children to express themselves, to structure their thoughts, and to reason. The tales portraying familiar animals will be reserved for the group of youngest children. The legendary gluttony and foolishness of Mba-KatrE, the hyena, in contrast with the cunning and finesse of Mba-Sosmba, the hare, will interest above all children from 10 n 12 years of age. The stories describing the origin of things, the reason for various social taboos, the legitimacy of social functions and structures, as well character flaws that need correcting, are reserved as a priority for adolescents.

We henceforth would open our eyes, as obscene dancers of moving kidneys, as songs burning with sexual aches, alarm bells in the stomach of emptiness, today constitute our revolution. For Ada Bessomo, Obili, a residential area in Yaounde, capital of Cameroon, is the epitome of bitterness itself. How does one, in such a context, reconcile self esteem, a recollection of better days and love for a country that flexes its muscles against your breath, almost as if to test your patience, to suffocate its very future?

Assessing the impact of 25 years of action to promote the discontinuation of female circumcision (FGM) in Francophone West Africa, should consider the contribution of the digital revolution, and how young people - girls and boys - have been associated. As victims, subjects, objects, actors, citizens, leaders and family and community stakeholders, FGM is for them a matter of concern. Youth, ICTs and FGM reveal gender issues that must be transversally integrated in public, private, citizen and personal development policies. This is the main message of this book, which presents the results of an innovative action research conducted by ENDA Tiers Monde, with the participation of girls and boys in Burkina Faso, Mali and Senegal.

This collection consists of 49 insightful essays by leading Cameroonian blogger Dibussi Tande, which originally appeared on his award-winning blog Scribbles from the Den. These essays tackle some of the most pressing and complex issues facing Cameroon today such as the stalled democratization process, the perennial Anglophone problem, the crisis of higher education, the absence of the rule of law, the lack of leadership renewal, a stifled collective memory, and a continued inability to harness technology for purposes of national development, among others. Scribbles from the Den goes beyond the news headlines to dispassionately analyze and unravel the complexities of Cameroonian politics and society.