Bücher veröffentlicht von Liturgical Press

Understanding Catholic Liturgical Music

The Perfect Measure of the Christian Life

The Relentless Widow Year C

Thomas Merton's sessions with the young monks at the Abbey of Gethsemani showcase Merton's brilliant ability to survey the key figures and synthesize their writings, inspiring his listeners and readers with what it means for the spiritual life. Like its companion volume, A Course in Christian Mysticism, this book is a collection of fifteen lectures that get to the heart of Merton's belief that monastic wisdom and spirituality are applicable for everyone. This compact volume allows anyone to learn from one of the twentieth century's greatest Catholic spiritual teachers. The study materials at the back of the book, including additional primary source readings and thoughtful questions for reflection and discussion, make this an essential text for any student of Christian desert spirituality.

The Benedictine Oblate Way of Life

We know that prayer should be like breathingjust a normal part of our daily lives. Yet, like the first disciples who asked Jesus how to pray, we need help and so do our youth. Prayers for the Classroom provides that help with structured daily communal prayers, particularly for private school teachers who want to begin class with a prayer. In keeping with the seasons, these community prayers enrich the liturgical spirit of every part of the academic year.Prayers for the Classroom incorporates the needs of the group and the social and individual character of each participant, and helps youth learn how to pray with others as well as on their own. These prayers are universal, tried and tested, touching hearts in a personal way.Celebrating diverse cultural origins, Prayers for the Classroom draws on a variety of sources, including expressions of East and West, women and men, youth and sages, biblical and non-biblical beliefs.A simple resource that encourages consistent use, Prayers for the Classroom can be used as a daily program or as an occasional prayer resource; the collection is arranged and indexed by themes so that it can be used easily either way. The format is easy to follow: it is divided into the months of the school year from September through June, with each month divided into four weeks with five distinctive prayers for each week.Each prayer includes a short introduction and background and follows the general pattern of the liturgical season. In November, Thanksgiving prayers are presented; December includes several prayers relating to the Christmas theme; in February and March, lenten prayers are provided; April contains resurrection themes; and May has Pentecostal prayers. In addition to furthering the celebration of the liturgical seasons, this collection captures the poetic and mystical spirit of spring and fall. The variety of these selections allows teachers or students to choose a prayer at random depending upon the desired theme.

Written from her deep experience in the monastic tradition, this resource empowers the reader to renounce violence in all its bold and subtle forms.

A Primer

Spirituality for Daily Life

Volume 3A source-book of theological and historical passages from the writings of St. Augustine to the end of the patristic age. Volume 3 ends with St. John of Damascene (d. 749).Volume 1: the Pre-Nicene and Nicene erasVolume 2: the Post-Nicene era through St. Jerome;Volume 3: St. Augustine to the end of the patristic period. The passages selected are keyed to the numerical order established in M. J. Rouët de Journel's Enchiridion Patristicum. In no sense, however, are these volumes a translation of that standard work. The author has made his own investigation of theological textbooks in common use and has selected the patristic passages most frequently cited, including much that is in Rouët and much that is not. All passages have been freshly and accurately translated from the best critical editions. Preceding each selection is a brief introduction treating the authorship, date and place of composition, and the purpose of the work from which the selection is taken. The author's scholarship and sprightly sense of humor are evident in these prefatory remarks. Of immense value to the reader is the Doctrinal Index provided for each volume. Here one can find the texts pertinent to particular doctrinal points, a method especially useful to homilists. In addition, each volume is enhanced by comprehensive Scriptural and General Indices.

During his twenty years as abbot of the Yorkshire monastery of Rievaulx, Aelred preached many sermons: to his own monks, in other monasteries, and at significant gatherings outside the cloister. In these thirty-one homilies on Isaiah chapters 13-16, together with an introductory Advent sermon, Aelred interprets the burdens that Isaiah prophesied against the nations according to their literal, allegorical, and moral senses. He sees these burdens as playing a role both in the history of the church and in the progress of the individual soul. This collection of homilies is an ambitious, unified work of a mature monk, synthesizing biblical exegesis, ascetical teaching, spiritual exhortation, and a theory of history.

The Bible presents a landscape rich with characters whose stories and prophecies, wisdom and woes, parables and prayers describe our very human struggle to know and respond to the love of God. Repeated reading and retelling make these texts familiar, and yet we encounter them anew in these fresh, intimate, and sometimes startling reflections by master storyteller Genevieve Glen, OSB.Sr. Genevieve writes with a vivid and poetic imagination. Drawing on her life of monastic prayer and the practice of Lectio Divina--a life saturated in Scripture--she pulls us deeply into these stories. Sauntering through this holy ground with her we enter small villages and busy towns, sheepfolds and gardens, a nomad's tent and a rich man's house, a stable in Bethlehem and the great temple in Jerusalem. Most of all we encounter the transforming message and mercy of God in Jesus Christ.

A Theology of Creation

Dorothy Day wanted Catholic Worker communities to be free to shape their identities around the local needs and distinct vocations of their members. Open to single people and families, in urban and rural areas, the Catholic Worker and its core mission have proven to be both resilient and flexible.