Bücher veröffentlicht von Liturgical Press

The Catholic social tradition is one of thinking and acting. Within this tradition stand the social encyclicals as unique manifestations of the Church's ethical intuition and commitment to the Gospel as lived in society. From the Heart of the Church provides a view of the social encyclical tradition within a broader understanding of Catholic theology.In From the Heart of the Church, Judith Merkle, SNDdeN, examines the social teaching of the Church since Leo XIII from the perspective of its links to the Church and its life. While the social encyclicals of the popes since Leo XIII form a key expression of the social teachings of the Church in the last century, this book also explores the roots of these teachings in the life and theology of the Church today.Chapters in Part One: Foundations are Social Teaching: A Message Lived or Professed? - - The Faith to Walk, - - Spirituality for the World, - and - The Church in Society. - Chapters in Part Two: The Catholic Social Tradition are - Social Teaching Before Vatican II, - - Social Teaching of John XXIII and Paul VI, - - Political Theology, - - Liberation Theology, - - Social Catholicism After Vatican II, - and "Social Teaching of John Paul II. - Part Three: The Future of the Catholic Social Tradition includes - Communities Formed in the Heart of the Church: A Thought Experiment.

Faithfulness to prayer leads to a recognition of the need and an acceptance of the responsibility to pray for one another. By providing short prayers for each day of the school year, Daily Prayer in the Classroom assists teachers, parents, and others in the experience of praying with children each day.Daily Prayer in the Classroom introduces elementary school children to various kinds of prayer; gives teachers confidence in what and how they pray with their students; builds confidence in the adult's ability to lead prayer in the classroom or home; and offers children the opportunity to foster a prayer life. By continuing to pray daily, participants begin to see the connection between prayer and action. As they allow themselves to be open to the Holy Spirit they develop a personal relationship with God and with each other. Daily Prayer in the Classroom consists of short prayers for each day from August through June. Each day begins with an introduction or background followed by questions for discussion and a short prayer. Part One includes prayers for each day of the calendar year including the feasts of saints, prayers for those in need, and prayers for deepening spirituality. Part Two includes prayers for the movable feasts, the incarnation and paschal cycles. A special section of prayers includes blessings of people, places, and things; traditional prayers; virtue; personal, local, national, and international needs, and times of illness or death.Kathleen Foley, CSJ, has experience in elementary schools as a teacher and in administration. She was the coordinator of religion in elementary schools for the Archdiocese of St. Paul and Minneapolis and taught in the theology department at the University of St. Thomas in St. Paul. She is the co-editor of Focus on Theology, a video and book series for adults, published by The Liturgical Press. Peggy O'Leary, CSJ, taught religion and English in elementary schools in the Archdiocese of St. Paul and Minneapolis. For eleven years at the University of St. Thomas in St. Paul she coordinated a program for teachers of religion in Catholic elementary schools. She is the co-editor of Focus on Theology, a video and book series for adults, published by The Liturgical Press.

How does the ecclesiology of communion go back to the very sources of the great ecclesial tradition? How should we explain that a Christian is never alone, even before God? How should we perceive that the Church is a communion before being a society, a mystery before being a structure? These questions reflect the inner being of the Church that is at the center of Flesh of the Church, Flesh of Christ. The late renowned scholar J.M.R. Tillard defines what the flesh of the Church is for the New Testament and the period of the undivided Church. He enables readers to understand not the structure of God's Church but the living reality of grace for which this structure exists. Tillard explains that the "flesh of the church" is communion of life for humanity reconciled with the Father and with itself "in Christ." He also shows that through the power of the Spirit and the Word, the Church is the "flesh of Christ" in the osmosis of the sacrificial flesh of the Lord and the concrete life of the baptized, of which the Eucharist is the sacrament. Chapters are "All Linked Together by Salvation: For God, in Communion," "All Joined into One Body, Eucharistic Body, Ecclesial Body," "All Taken into the One Sacrifice: The Sacrifice of Christ," and "Flesh of the Church, Flesh of Christ."

Ascension Now examines the New Testament references to the ascension and exhaltation of Jesus and looks at the theological and liturgical implications. This includes not only the description of the "event" in the Gospel of Luke and the Acts of the Apostles but also the departure scene that concludes the Gospel of Matthew and the references to Christ as King, as Intercessor, and as "exalted in glory" elsewhere in the New Testament. It also notes the implications for Christians who pray and preach and foreshadows some developments in worship and practical living in the light of the ascension experience.The doctrine of the ascension of Christ is important to theological debates and to the liturgical developments of the Christian Churches. Unless we connect the Christ of history with the Christ of worship, we will fail to hold together the two essential poles of the Christian faith. Christ must be both in time and beyond time. He must have been in history and been more than just a historical figure. He must be both fully human and fully God. Only then can Christ be the object of our faith and our worship. The ascension of Jesus can be seen as the journey of the humanity of Christ into the heart of the Divine God and of our journey in worship into the divine dimension of heaven. In Ascension Now, Bishop Atkins shows that in our worship we are never earthbound; we lift our hearts and minds up to where Christ is seated, symbolically reigning over the world. There he holds them tenderly in love as, through his redemptive power, we are transformed and renewed to fulfill the purposes of its Creator God.Chapters are "Introduction: The Importance of the Doctrine of the Ascension for Today's Church," "Prelude: New Ways of Seeing the Ascension," "The Biblical Evidence for the Doctrine of the Ascension," "The Theological Implications of the Doctrine of the Ascension," "The Liturgical Implications of the Doctrine of the Ascension," "The Implications of the Ascension for Our Personal Prayers," "The Implications of the Doctrine of the Ascension for Preaching," "The Implications of the Doctrine of the Ascension for Future Liturgical Practice," "Conclusion: Personal Implications of the Doctrine of the Ascension," and "Appendix: The Geography of the Ascension."

There are two major entities at the close of the book of Revelation that explain the author's understanding of forthcoming life with God: the Celestial City (the heavenly Jerusalem) and the cosmic Lamb. The marriage of these two marks the concluding highpoint of John the Seer's work. What are the entities in question? How do they marry and what is the significance of that event for those who believe in Jesus as cosmic Lord? In The New Jerusalem in the Revelation of John, Bruce Malina offers insights into the concluding Vision of the book of Revelation to assist Bible readers to understand what the Visionary of Revelation said, and meant to say, to his first-century Mediterranean audience.The New Jerusalem and the Revelation of John sets out comparative models of what sorts of cities existed during the time of the New Testament and what it meant to live in an ancient Mediterranean city. It further explains the significance of the celestial marriage of the City and the Lamb. The result is a set of reading scenarios that describe and explain Revelation's closing Visions, which mediate the theology of John the Seer. The definition and comparative model of the city in The New Jerusalem and the Revelation of John is also useful for persons interested in understanding those first urban" members of Jesus groups addressed by other New Testament documents.Chapters are "Presuppositions about Language and Reading," "The Genre of the Book of Revelation," "The Holy City in the Sky," and "The Cosmic Lamb Marries." Includes relevant charts.

A new translation of Father Rahner's book on prayer. Karl Rahner stands in a long line of great Christian theologians who were likewise great teachers of prayer. He has been called the voice of Vatican II, and is acknowledged as the rare theologian whose writings speak to the ordinary" Christian. In The Need and the Blessing of Prayer , Father Rahner views the human person as essentially one called to prayer. He also highlights prayer as the act of human existence, the great religious act. By encouraging people to "pray in the everyday" - to pray regardless of the desire or mood of the moment - Rahner's theology of the prayer of everyday life challenges us to surrender ourselves to God so that God dwells at the very center of our lives. The eight chapters of The Need and the Blessing of Prayer were originally sermons that Rahner gave during Lent 1946 at St. Michal's Church in Munich, Germany. This work has been reprinted often throughout its publishing history, testifying to its enduring message. For as Father Rahner wrote in the first edition, "If we are not supposed to cease praying, then perhaps one shouldn't cease speaking about prayer." Chapters are "Opening Our Hearts," "The Helper-Spirit," "The Prayer of Love," "Prayer in the Everyday," "The Prayer of Need," "Prayers of Consecration, "The Prayer of Guilt," and "Prayers of Decision."

In July 2012, a Holy Child sister and two Catholic Workers committed the largest breach in US nuclear security history. They entered an enriched uranium facility armed with candles, bread, Bibles, and roses, to pray and paint peace slogans. As Transform Now Plowshares, they hoped to put nuclear weaponswhich target civilians in violation of the Geneva Conventions and UN treatieson trial, making international news. This book shares their discernments of conscience and the civil resistance legacy of Plowshares with its background of Dorothy Days Catholic Worker, while also engaging the work of the Berrigan brothers, the Catonsville nine, and the recent Kings Bay Plowshares seven. Learn their stories and see the principles of Catholic Social Teaching in action.

The eucharistic celebration is a vital part of the life and ministry of every priest and deacon. At the same time, the Eucharist is also a compelling narrative of all that Christ is for the people of God. In this book, Fr. Scott Detisch explores a spirituality of holy orders through the eucharistic actions of Christ: take, bless, break, and give. These are more than ritual actions the deacon or priest performs within the liturgy. As they did for Jesus Christ, these eucharistic words define who a priest or deacon is for God's people.

Ladder of Monks and Twelve Meditations

Theological Meditations for the New Evangelization

On Earth as It Is in Heaven Year A

Open up your everyday experiences by considering them through a Benedictine lens with this accessible collection of reflections. Meaningful and insightful at any time of the year, this companion offers Benedictine and scriptural wisdom to the timeless themes of our lives. Each reflection is coupled with thoughtful contemplative questions and meaningful and integrative actions for daily life. The reflections are organized by themes from the Rule of Saint Benedict and include: Awareness of God, Listening, Hospitality, Humility, Moderation, Community for Ordinary People, Community Living, Obedience, Authority, Peace, Prayer, Stability, and Stewardship.

Those who give spiritual direction and those who seek it will find this wise work a safe guide on their path of prayer. It treats all stages of mature spiritual progress, and it deserves to attain the classic status merited by the authors previous works.

How Catholic was Thomas Merton? Since his death in 1968, Merton's Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton's thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church's liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton's life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.

A life of consecration prefigures what Christians hope for by calling into question the value of power, sexuality, and material possessions. Religious life challenges the idea that these things alone bring happiness and shows that we can be more fulfilled, happier, and more whole without being attached to them. Furthermore, detaching ourselves from these desires allows others to live with more dignity and greater ease, as well. Consecrated life, then, is a prophetic witness to the joy of the eschatological call of Christianity. In the words of Pope Francis to religious men and women leading up to the Year of Consecrated Religious, "Wake up the world! Be witnesses of a different way of doing things, of acting, of living!"

Intended for scholar, student, pastor, and laity alike, this commentary may serve those who are interested in the interpretation of the "Thessalonian" correspondence.