Bücher veröffentlicht von LSU Press

Extraordinarily wealthy and influential, Stephen Duncan (1787-1867) was a landowner, slaveholder, and financier with a remarkable array of social, economic, and political contacts in pre-Civil War America. In this, the first biography of Duncan, Martha Jane Brazy offers a compelling new portrait of antebellum life through exploration of Duncan's multifaceted personal networks in both the South and the North. Duncan grew up in an elite Pennsylvania family with strong business ties in Philadelphia. There was little indication, though, that he would become a cosmopolitan entrepreneur who would own over fifteen plantations in Mississippi and Louisiana, collectively owning more than two thousand slaves. With style and substance, Martha Jane Brazy describes both the development of Duncan's businesses and the lives of the slaves on whose labor his empire was constructed. According to Brazy, Duncan was a hybrid, not fully a southerner or a northerner. He was also, Brazy shows, a paradox. Although he put down deep roots in Natchez, his sphere of influence was national in scope. Although his wealth was greatly dependent on the slaves he owned, he predicted a clash over the issue of slave ownership nearly three decades before the onset of the Civil War. Perhaps more than any other planter studied, Duncan contradicts historians' definition of the southern slaveholding aristocracy. By connecting and contrasting the networks of this elite planter and those he enslaved, Brazy provides new insights into the slaveocracy of antebellum America.

In 1685, the revocation of the Edict of Nantes made Catholicism the only recognized religion in France and criminalized the practice of Calvinism, throwing the minority Protestant population into crisis. A Peddler's Tale personifies these events in the story of Jean Giraud, a Protestant merchant-peddler, and his various communities. Drawing on Giraud's account book; municipal, parish, and consistory records; and death inventories, Kristine Wirts ably reconstructs Giraud's familial, commercial, and religious circles. She provides a detailed description of the persecution of Giraud and his fellow church members in La Grave, France, as well as their flight across the Alps to Vevey, Switzerland. The town's residents did not welcome all refugees equally, often expelling Huguenots without social connections or financial resources. Those allowed to stay worked diligently to reestablish their lives and fortunes. Once settled in Vevey, Giraud and his extended family supported themselves by moneylending and peddling books, watch parts, and lace products. In contrast to past studies on the Huguenot diaspora that often depicted those fleeing France in heroic terms, A Peddler's Tale exposes the harsh economic realities many exiles faced, as well as the importance of social relationships and the necessity of having financial means to secure passage and sanctuary. Wirts contends that Huguenotrefugees who succeeded in obtaining permanent residency in Vevey shared one important element: many derived their livelihood from the burgeoning economic ties and social bonds that emerged with the rise of capitalist markets. A compelling microhistory, A Peddler's Tale ultimately illustrates the role and power of informal networks in sustaining and fostering early modern communities.

The 1968 burning of the Lazy B Stables in Charlotte, North Carolina, attracted little notice beyond coverage in local media. By the mid-1970s, however, the fire had become the center of a contentious and dubious arson case against a trio of Black civil rights activists, who became known as the "Charlotte Three." The charges against the men garnered interest from federal law enforcement agents, investigative journalists-- including one who later earned a Pulitzer Prize for coverage of the trials--numerous New Left and Black Power activists, and Amnesty International, which declared the defendants "political prisoners." In Going to Hell to Get the Devil, J. Christopher Schutz offers the first comprehensive examination of this controversial case and its outcome. In the 1960s and 1970s, Charlotte's leaders sought to portray their home as a placid, business-friendly, and racially moderate community. When New Left and Black Power activists threatened that stability, city leaders employed a variety of means to silence them, including the use of law enforcement against African Americans they deemed too zealous. In the Charlotte Three case, prosecutors paid prisoners for testimony against the Black activists on trial, resulting in their convictions with lengthy prison sentences. The unwanted publicity surrounding the case of the Charlotte Three became a critical pivot point in the Queen City's post-World War II trajectory. Going to Hell to Get the Devil tells more than the story of an arson case; it also tells the story of the South's future, as the fate of the Charlotte Three became emblematic of the decline of the African American freedom struggle and the causes it championed.

An American institution, Sun Records has a history with many chapters -- its Memphis origins with visionary Sam Phillips, the breakthrough recordings of Elvis Presley, and the studio's immense influence on the sound of popular music. But behind the company's chart toppers and legendary musicians there exists another story, told by Barbara Barnes Sims. In the male-dominated workforce of the 1950s, 24-year-old Sims found herself thriving in the demanding roles of publicist and sales promotion coordinator at Sun Records. Sims's job placed her in the studio with Johnny Cash, Roy Orbison, Jerry Lee Lewis, Charlie Rich, Carl Perkins, and other Sun entertainers, as well as the unforgettable Phillips, whose work made the music that defined an era. The Next Elvis: Searching for Stardom at Sun Records chronicles Sims's career at the studio, a pivotal time at this recording mecca, as she darted from disc jockeys to distributors. Sims not only entertains with personal stories of big personalities, but also brings humor to the challenges of a young woman working in a fast and tough industry. Her disarming narrative ranges from descriptions of a disgraced Jerry Lee Lewis to the remarkable impact and tragic fall of DJ Daddy-O Dewey to the frenzied Memphis homecoming of Elvis after his military service. Collectively, these vignettes offer a rare and intimate look at the people, the city, and the studio that permanently shifted the trajectory of rock 'n' roll.

A prolific poet as a child, Barbara Drake-Vera loved writing almost as much as she adored her father, a moody postal employee with an elaborate comb-over and a fondness for Mahler. But when her successes sparked his rage, Barbara silenced her voice for years, terrified even to see her name in print. By age forty-nine, she was a professional journalist living in Peru and collaborating with her husband, a Peruvian-born photographer, to report on melting glaciers in the Andes, far from the reach of her father. Melted Away recounts what happens after her father is diagnosed with advancing Alzheimer's and Barbara takes him into her home in Lima, beginning a process of self-discovery that uncovers a path toward personal and family healing. A diverse group of allies support her on this quest: a trio of caregiving women from the provinces, who serve as home-health aides; a mischievous, Cervantes-quoting, nonagenarian suitor; and a stubborn alpaca herder who lives beneath a long-worshipped, life-sustaining Andean glacier now melting from rapid climate change. Candid, poignant, and deeply researched, Melted Away is the true story of how a writer at midlife reclaims her agency, and an ardent plea to care for the planet by embracing collectivism and mutual aid.

"Louisiana Paperback Edition, 1995, reissued 2023"--Title page verso.