Bücher veröffentlicht von Manchester University Press

By the time of his death in 1973, John Ford was probably the most celebrated director of Hollywood's golden age. The winner of four best director Oscars, he was the first filmmaker to be awarded his country's highest civilian honour, the Medal of Freedom, and the man chosen by the American Film Institute to receive its first life achievement award.In his work, Ford returned regularly to the same themes, employed the same actors and had a visual style that was personal and distinctive. This volume explores his preoccupations throughout his long, garlanded career, showing how he attempted to come to terms with American history, with how America kept changing its relationship with history and with how many of the myths of the 'West' were just that - myths.

This book offers urgent exploration of how 'ordinary' citizens understand and make sense of radicalisation and counter-radicalisation policy.

This book applies an original theoretical framework to unpack the threat perceptions and strategic calculus driving the behaviour of the Gulf monarchies, which emerged after the Arab Spring as major geopolitical players in the Middle East and North Africa region and as middle powers destined to play an oversized role in the new multipolar world.

The book examines the intellectual history of the concept of sovereignty and argues that its essential value lies in its historical role as a political instrument to handle paradoxes of power.

This edited collection focusses on the writing of ordinary, semi-literate people in history, emphasising the agency and voices of the subordinate classes and contesting conventional histories that treat them as passive or silent. It analyses 'ordinary writings' across a range of geographical areas, historical periods and scholarly disciplines.

This book explores the process by which the French Basque country acquired a folkloric regional identity in the long nineteenth century. It argues that, despite originating in pre-'modern' customs, such stereotypical identity was invented in the long nineteenth century as part of France's process of nation-building.

This book offers a new study of Hobbes's reception among seventeenth- and eighteenth- century deists and freethinkers, showing how influential Hobbes was for anticlerical thinking through a close analysis of the works of a large number of writers, including Charles Blount, John Toland, Antony Collins, Matthew Tindal, Thomas Morgan, and many others.

Shakespeare's adolescents examines the varied representation of adolescent characters in Shakespeare's plays. Using early modern medical knowledge, the book unpacks complexities that surrounded the cultural and theatrical representations of the 'signs' of the maturation used to construct Shakespeare's many adolescent characters.

The book is the first extensive historical examination of motherhood in English prisons. It addresses the challenges mothers and babies have historically posed to prison systems not designed with their containment and the management of their health in mind.

This book provides the first in-depth examination of feminist mental health activism in England from c.1968-1995. It explores how feminist activists initially rejected Freud before using psychoanalysis to enhance their politics; examines the development of feminist therapy; and charts the influence of feminism on national mental health charities.

Protestant missionary children's historical lives are examined from the perspectives of parents, churches and children, to reveal complicated existences. This book takes a comparative approach across a range of settings, drawing on oral history, childhood history and histories of emotion. It extends scholarship into the mid-twentieth century.

This book combines the approaches of historians and archaeologists to explore past individuals as embodied subjects by examining the material and experiencing body in England, 1700-1850. It explores precisely how the biological, physical, environmental, cultural and social interacted in the production of the embodied experiences.

Royals on Tour explores visits by European monarchs and princes to colonies, and by indigenous royals to Europe in the 1800s and early 1900s with case studies of travel by royals from Britain, France, Portugal, Germany, Italy, the Netherlands, Belgium, Japan, the Dutch East Indies and French Indochina. Such tours projected imperial dominion and asserted the status of non-European dynasties. The celebrity of royals, the increased facility of travel, and the interest of public and press made tours key encounters between Europeans and non-Europeans. The reception visitors received illustrate the dynamics of empire and international relations. Ceremonies, speeches and meetings formed part of the popular culture of empire and monarchy. Mixed in with pageantry and protocol were profound questions about the role of monarchs, imperial governance, relationships between metropolitan and overseas elites, and evolving expressions of nationalism.

Pierrot, a theatrical stock character known by his distinctive costume of loose white tunic and trousers, is a ubiquitous figure in French art and culture. From monumental paintings to inexpensive tableware, from street theatre to prestige cinema, Pierrot recurs in diverse media through the eighteenth, nineteenth, and twentieth centuries. Moving between historical marketplaces and theatrical repertoires, Pierrot and his world traces the career of this naïve buffoon from the art of Antoine Watteau to the cinema of Occupied France. Pierrot first draws attention to himself on the stages of the eighteenth-century Parisian fairs. Chosen by Watteau to play a key role in the artist's fêtes galantes, Pierrot then features in the consumable forms of the Rococo style. In the early nineteenth century, Watteau's large painting Pierrot is discovered at a bric-a-brac shop, a location reflecting the unique character of the post-Revolutionary marketplace. Fifty years later, Edouard Manet nods to this tale of Pierrot's discovery in his painting The Old Musician (1862). While Manet looked backwards, the photographer Nadar and his brother Adrien Tournachon launched a futuristic Pierrot in photographs displayed at the Exposition Universelle in 1855. Nearly a century later, in Children of Paradise (1945), the ambivalent masterpiece of Occupation cinema, Pierrot is victimized by the ghost of an old-clothes seller. In vivid prose, this richly illustrated book locates Pierrot's enduring appeal in the frankness of his address to the viewer, whose attention he hails in the marketplace.

This ground-breaking book analyses premodern whiteness as operations of fragility, precarity and racialicity across bodily and nonsomatic figurations. It examines works such as The Book of the Duchess, Pearl, The King of Tars and others, arguing that while whiteness participates crucially in the history of racialisation in the late medieval West, it does not denote or connote skin tone alone. Deploying diverse methodologies, the book asks how premodern whiteness as a representational trope both produces and delimits a range of medieval ideological regimes: courtly love and beauty, masculine subjectivity, Christian salvation, chivalric prowess, labour and consumption, social ethics or racialised European identity. The 'before' of whiteness, presupposing essence and teleology, is less a retro-futuristic temporisation - one that simultaneously looks backward and faces forward - than a discursive figuration of how white becomes whiteness. Fragility delineates the limits of ruling ideologies in performances of mourning as self-defence against perceived threats to subjectivity and desire; precarity registers the ruptures within normative values by foregrounding the unmarked vulnerability of the body politic and the violence of cultural aestheticisation; and racialicity attends to the politics of recognition and the technologies of enfleshment at the systemic edge of life and nonlife, of periodisation and of racial embodiment. If whiteness has hardened into an identity politics defined by skin tone alone, this book argues that it has not always been so. Operations of whiteness may genereate differences that fabricate, structure and connect the social world, but these operative differences of whiteness are never transparent, stable or permanent.

This book describes how human rights have given rise to a vision of benevolent governance that, if fully realised, would be antithetical to individual freedom. It describes human rights' evolution into a grand but nebulous project, rooted in compassion, with the overarching aim of improving universal welfare by defining the conditions of human well-being and imposing obligations on the state and other actors to realise them. This gives rise to a form of managerialism, preoccupied with measuring and improving the 'human rights performance' of the state, businesses and so on. The ultimate result is the 'governmentalisation' of a pastoral form of global human rights governance, in which power is exercised for the general good, moulded by a complex regulatory sphere which shapes the field of action for the individual at every turn. This, unsurprisingly, does not appeal to rights-holders themselves.

This book brings together a range of Indigenous perspectives, forming a global network of writers, thinkers, and scholars connected by common investments in Indigenous futures.

The research of pandemics, epidemics, and pathogens like COVID-19 reaches far beyond the scope of biomedicine. It is not only an objective for the health, political and social sciences, but epidemics and pandemics are a matter of geography: foci and vectors of communicable diseases continue to test the efficacy of medical control at state borders. This volume illuminates these issues from various disciplinary viewpoints. It starts by exploring historical models of quarantine, spatial isolation and detention as precautionary means against the dissemination of disease and contagion by border crossers, migrants and refugees. Besides the patterns of prejudice with which these groups are confronted, the book also deals with various kinds of fear of contamination from outside of the nation state. The contributors address the implementation of medical techniques at state borders in the twentieth and early twenty-first centuries, as well as the presently practiced measures of medical and biometric screening of migrants and refugees. Uniquely, this volume shows that the current border security regimes of Western states exhibit a high share of medicalised techniques of power, which originate both in European modernity and in the medical and biological disciplines developed during the last quarter of the millennium. Drawing on the collective expertise of a network of international researchers, this interdisciplinary volume is essential reading for those wishing to understand the medicalisation of borders across the globe, from the early eighteenth century up to the present day.

Drawing on the recent ontological turn in critical theory, Spectral Dickens explores an aspect of literary character that is neither real nor fictional, but spectral. This work thus provides an in-depth study of the inimitable characters populating Dickens' illustrated novels using three hauntological concepts: the Freudian uncanny, Derridean spectrality, and the Lacanian real. Thus, while the current discourse on character studies, which revolves around values like realism, depth, and lifelikeness, tends to see characters as mimetic of persons, this book invents new critical concepts to account for non-mimetic forms of characterization. These spectral forms bring to light the important influence of developments in C19th visual culture, such as the lithography and caricature of Daumier and J.J. Grandville. The spectrality of novelistic characters developed here paves the way for a new understanding of fictional characters in general.

Performing the testimonial offers a new critical engagement with verbatim and testimonial theatre that draws on an analysis of a number of international contemporary verbatim and testimonial plays. Moving beyond discourses of the real, the book argues that testimonial theatre engages in acts of truth telling, performing new modes of witnessing. -- .