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2019 Reprint of 1962 Harper & Row Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. "What is the meaning of being?" This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. A central influence on later philosophy, literature, art, and criticism -- as well as existentialism and much of postmodern though. Reprint of the 1962 edition first published by Harper & Row.

2018 Reprint of 1880 Edition. Full facsimile of the original edition. Not reproduced with Optical Recognition software. The full title of this work is: The Sixth and Seventh Books of Moses, Or, Moses' Magical Spirit-Art: Known as the Wonderful Arts of the Old Wise Hebrews, Taken from the Mosaic Books of the Cabala and the Talmud, For the Good Of Mankind. It is a magical text allegedly written by Moses and passed down as hidden (or lost) books of the Christian Old Testament. A grimoire, a text of magical incantations and seals, it purports to instruct the reader in the spells used to create the miracles portrayed in the Bible. While versions of The Sixth and Seventh Books were likely passed around German immigrant communities from the late 18th century, the 1849 Leipzig copy was followed by a New York printing, in German, in 1865, and an English translation in 1880. The growth of inexpensive paperback publication in the 19th century, like those of Chicago occult publisher L. W. de Laurence, helped the work gain popularity outside German communities. The boom in inexpensive publishing, and the interest in Spiritualism helped the work gain popularity in the African American population of the southern United States, and from there, the Anglophone parts of the Caribbean. There it became one of the founding works of the Rastafari movement of the early 20th century.

2018 Reprint of 1962 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. Reprint of the First Edition. John L. Austin was a British philosopher of language and leading proponent of ordinary language philosophy, perhaps best known for developing the theory of speech acts. Austin pointed out that we use language to do things as well as to assert things, and that the utterance of a statement like "I promise to do so-and-so" is best understood as doing something - making a promise - rather than making an assertion about anything. Hence the name of one of his best-known works How to Do Things with Words. Austin, in providing his theory of speech acts, makes a significant challenge to the philosophy of language, far beyond merely elucidating a class of morphological sentence forms that function to do what they name. Austin's work ultimately suggests that all speech and all utterance is the doing of something with words and signs, challenging a metaphysics of language that would posit denotative, propositional assertion as the essence of language and meaning.

2018 Reprint of 1875 Second Edition. The Allegory of the Cave, or Plato's Cave, comprises Book VIII of Plato's Republic. It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates, narrated by the latter. Plato has Socrates describe a group of people who have lived chained to the wall of a cave all their lives, facing a blank wall. The people watch shadows projected on the wall from objects passing in front of a fire behind them and give names to these shadows. The shadows are the prisoners' reality. Socrates explains how the philosopher is like a prisoner who is freed from the cave and comes to understand that the shadows on the wall are not reality at all, for he can perceive the true form of reality rather than the manufactured reality that is the shadows seen by the prisoners. The inmates of this place do not even desire to leave their prison, for they know no better life. The prisoners manage to break their bonds one day and discover that their reality was not what they thought it was.

2019 Reprint of 1925 Paul, Trench, Trubner Edition. Two Volumes Bound into one. Full facsimile of the original edition, not reproduced with Optical Recognition software. "This book offers an account of the opinions held by the Greeks about the life of the human soul after death and is thus intended as a contribution to the history of Greek religion. Such an undertaking has in a special measure to contend with the difficulties that face any inquiry into the religious life and thought of the Greeks. Greek religion was a natural growth, not a special foundation, and the ideas and feelings which gave it its inward tone and outward shape never received abstract formulation. It expressed itself in religious performances alone: it had no sacred books from which we might determine the inward meaning and interconnexion of the ideas with which the Greeks approached the gods created by their faith."-From the introduction. Psyche remains a standard reference work for Greek cult practices and beliefs related to the soul. Translated from the eighth edition by W.B. Hillis.

2024 Reprint of the 1935 Edition. Full facsimile of the original edition and not reproduced with Optical Recognition software. Butler was a retired United States Marine Corps Major General and two-time Medal of Honor recipient. Based on his career military experience, Butler discusses how business interests commercially benefit from warfare. After Butler retired from the US Marine Corps in October 1931, he made a nationwide tour in the early 1930s giving his speech "War Is a Racket". The speech was so well received that he wrote a longer version as a short book published in 1935. His work was condensed in Reader's Digest as a book supplement, which helped popularize his message. In an introduction to the Reader's Digest version, Lowell Thomas, who wrote Butler's oral autobiography, praised Butler's "moral as well as physical courage". Butler points to a variety of examples, mostly from World War I, where industrialists, whose operations were subsidized by public funding, were able to generate substantial profits, making money from mass human suffering.The work is divided into five chapters: War is a racket Who makes the profits? Who pays the bills? How to smash this racket! To hell with war! It contains this summary: War is a racket. It always has been. It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives. A racket is best described, I believe, as something that is not what it seems to the majority of the people. Only a small 'inside' group knows what it is about. It is conducted for the benefit of the very few, at the expense of very many.