Bücher veröffentlicht von Pickwick Publications

Engaging DisabilityEdited by Miguel J. Romero and Mary Jo IozzioPreface: Engaging Disability Mary Jo Iozzio and Miguel J. RomeroGod Bends Over Backwards to Accommodate Humankind ...While the Civil Rights Acts and the Americans with Disabilities Act Require [Only] the Minimum Mary Jo IozzioOn ""And Vulnerable"": Catholic Social Thought and the Social Challenges of Cognitive Disability Matthew GaudetFrom Universal Precautions to Universal Design: Disclosure of Concealable Disability in the Case of HIV Mary M. Doyle RocheDisability, the Healing of Infirmity, and the Theological Virtue of Hope: A Thomistic Approach Paul GondreauSeventeenth-Century Casuistry Regarding Persons with Disabilities: Antonino Diana's Tract ""On the Mute, Deaf, and Blind"" Julia A. FlemingBlessed Silence: Explorations in Christian Contemplation and Hearing Loss Jana BennettBecoming Friends: Ethics in Friendship and in Doing Theology Lorraine CuddebackThe Slow Journey Towards Beatitude: Disability in L'Arche, and Staying Human in High-Speed Society Jason Reimer GreigThe Goodness and Beauty of Our Fragile Flesh: Moral Theologians and Our Engagement With 'Disability' Miguel J. Romero

John Wesley and George Whitefield were in many ways larger-than-life figures during their own lifetimes and continue to be so today. Yet our ability to appreciate their abiding influence on contemporary Evangelical theology and practice is lacking if we consider them in isolation from one another. Our understanding of Wesley and the legacy of his public ministry is impoverished apart from considering Whitefield (and vice versa). This collection of essays explores the complex dynamics at work in the Wesley-Whitefield relationship, spanning a variety of theological, historical, and pastoral facets of their full-orbed public ministries. They serve as an invitation to grow in our awareness of their undoubted affinities and significant differences, all the while resisting the potential allure of either uncritically ecumenical ""Wesley and"" or uncharitably partisan ""Whitefield versus"" narratives.""Empowered by the publication of an earlier successful work on two of the eighteenth century's most important evangelical leaders, Ian Maddock has assembled a number of leading scholars, representing distinct traditions, to explore the engaging topic of Wesley and Whitefield as well as Wesley versus Whitefield . . . I highly recommend this book."" --Kenneth J. Collins, Director, The Wesleyan Studies Summer Seminar, Asbury Theological Seminary""This is a creative and unique book that tracks the biographies of two well-known figures whose ministries were deeply intertwined. The book compares Wesley and Whitefield on a whole range of topics (conversion, their views on Christian formation, mentoring, and slavery) as well as theology (Christian perfection, covenant theology, and the atonement). It is a feast for those interested in the nexus between theology, ministry, and history.""--Robert Caldwell, Associate Professor of Church History""This remarkable collection of comparative essays exemplifies the finest scholarship from a variety of disciplines and perspectives, offering the reader a balanced and innovative reexamination of Wesley and Whitefield that sheds new light on their legendary differences while underscoring their shared commitments--this volume represents a significant advance in the study of Methodist evangelicalism."" --Keith Edward Beebe, Whitworth University""To this day, worldwide evangelical Christianity has two wings, one might say - Calvinist and Arminian. This can be traced back to two remarkable men who were passionate evangelists in the eighteenth century, cooperating in preaching the gospel, but espousing the two sides of this theological debate. Despite their disagreement, John Wesley and George Whitefield were notable examples of 'evangelical ecumenicity.' This collection of essays follows their example. Calvinists and Arminians cooperate here to paint a vivid portrait of two men who were at the forefront of the revival of evangelical life and theology, leading to the great nineteenth-century missionary movement and today's notable demographic shift in world Christianity.""--Thomas A. Noble, Senior Research Fellow, Nazarene Theological College, ManchesterIan J. Maddock (University of Aberdeen) is Senior Lecturer in Theology at Sydney Missionary and Bible College. He is author of Men of One Book: A Comparison of Two Methodist Preachers, John Wesley and George Whitefield (2011).

The inaugural lecture is a tradition that has been practiced in western universities for centuries. These lectures originated in the great universities of continental Europe, spread to Great Britain, and then to North America. The tradition has now been appropriated further by universities around the world and especially of late in majority world countries. The inaugural lecture is a form of academic discourse, in which the recipient of a suitable academic honor--usually the bestowal of a form of professorial appointment--offers a public lecture in recognition of the event. McMaster Divinity College follows in this academic tradition by attaching public inaugural lectures to the appointment of scholars to professorial positions, and in particular to those appointed to endowed and named professorial chairs within the institution. McMaster Divinity College currently has six such endowed, named chairs held by its faculty. This volume contains the six lectures by those in these six chairs, representing the fields of preaching, theology, pastoral studies, Christian worldview, ministry studies, and Christian history. Each of these inaugural lectures is a contribution to scholarship in the field and a token of the inaugural professorial lecture.""Following the tradition of the great universities of Britain and Europe, McMaster Divinity College has not only featured its endowed chairs by holding inaugural lectures, but thanks to Stanley Porter, these recent lectures have been gathered into a helpful collection that will serve the church, the academy, and society. These state-of-the-art essays bring to bear the finest of theological and biblical scholarship upon contemporary issues of the day. Readable and profitable, this is an impressive collection, indeed!""--Paul N. Anderson, Professor of Biblical and Quaker Studies, George Fox University""Inaugurations provides windows into the soul of one of Canada's most prestigious theological institutions. Each chapter offers insights into the minds and hearts of the senior faculty of McMaster. Stanley Porter's practical approach to Christian worldview, Steven Studebaker's warm-hearted systematics, and the call for creative ministry by Lee Beach are fine examples of the 'real world' scholarship so desperately needed by the church today. Open and read. You will like what you see!""-- J. Kent Edwards, Professor of Preaching & Leadership, BIOLA UniversityStanley E. Porter is President and Dean, Professor of New Testament, and holder of the Roy A. Hope Chair in Christian Worldview at McMaster Divinity College, Hamilton, ON, Canada. He is the author of 28 books and the editor of over 90 others. He is a recognized expert in numerous New Testament and related fields, including hermeneutics and Christian worldview. His latest book is When Paul Met Jesus: How an Idea Got Lost in History (2016).

Jonathan's Loves, David's Laments uses early modern musical interpretations of David's Lament over Saul and Jonathan to deepen the historicist foundations of contemporary feminist and gay relational theologies. After laying out how gay theologian Gary David Comstock connects the story of David and Jonathan to the theology of lesbian theologian Carter Heyward, the argument interrogates both theological and exegetical problems in making those connections, which include contradictory theological stances with regard to modernity and history as well as the indeterminacy of the biblical text. Early modern musical interpretations of the text allow for a double move of engaging the texts through a sensual medium, thus reinforcing queer possibilities for meaning-making from the biblical text, and staying attuned to the fact that the history of interpretation reinforces the indeterminacy of the text, thus keeping queer interpretations aware of the relativizing function of historical difference.

Writing in the late 1990s about the tendency of encyclopedists to designate existentialism a finished project, Thomas W. Busch cautions that such hasty periodization risks distorting our understanding of the contemporary philosophical scene and of depriving ourselves of vital resources for critiquing contemporary forms of oppression, what Garbriel Marcel referred to as processes of dehumanization. We should recall that ""existentialism made possible present forms of Continental philosophy, all of which assume the existentialist critique of dualism, essentialism, and totality in modern philosophy,"" and we should acknowledge that ""existentialism remains capable of haunting today's scene as an important and relevant critic.""Offered in honor of Thomas W. Busch after his more than fifty years of work in philosophy, the essays in this volume attest to existentialism as a living project. The essays are written by scholars who championed existentialism in America and by scholars who now seek to extend existentialist insights into new territory, including into research in cognitive science. The essays range from studies of key figures and texts to explorations of urgent topics such as the nature of freedom and the possibility of what Busch calls ""incorporation,"" a sense of communicative solidarity that respects difference and disagreement.

Learning to Speak a New Tongue attempts to respond to a timely question facing America today: What holds people together in a fragmented world? The response comes from a religious community that has not been very visible: Asian Americans. The author employs the threefold epistemological scaffold familiar to Asian Americans: (1) translocal value orientation embedded in the experiences of racialization, (2) a heightened sensitivity to pathos arising out of our dissonance with the societal norms and values, and (3) amphibolous spirituality, that is, a co-existence of multiple religious traditions without any resolution of their differences. The angle of vision embedded in this epistemological framework of Asian Americans' lives may well provide a clue to an alternate architectural paradigm in building a new peoplehood and to redefine democratic freedom as the historical paradigm of American peoplehood.

The development of modern medicine is on a very steep trajectory upward--a rise that began only about a hundred years ago. This rise is certainly quantitative, but it is accompanied by qualitative changes in the way we understand and deliver healthcare. This book begins with a look at three recognized periods of medical development--from 1900 until World War II, from the war until about 1980, and the period since 1980.While the common response is to celebrate these developments, this book suggests that perhaps we should also be wary, especially of the qualitative changes. Since World War II, these medical developments have entered more and more areas of our lives. It is precisely this process of medicalization that should be critically examined. Since 1980 we have medicalized life itself. Drawing from medical sociology, the book examines four characteristics of contemporary Western health care: health as a system, risk as a means of understanding health, health as a commodity, and individual responsibility for health. Critical examination of these four tendencies in contemporary health care forms the core of the argument of this important book about the essence of biohealth and medical practice.

Is America a Christian nation? This question has loomed large in American culture since the Puritans arrived on American shores in the early seventeenth century. More recently, the Christian America thesis has been advocated by many evangelical leaders across the denominational spectrum. This book contributes to the conversation by critiquing, from an evangelical perspective, the idea that America is a Christian nation as articulated by specific writers over the past three decades. Wilsey asserts that the United States was not conceived as a Christian nation, but as a nation with religious liberty. Herein lies the genius of the Founders and the uniqueness of America.

Few questions exert such a great fascination on human conscience as those related to the meaning of life, history, and death. The belief in the resurrection of the dead constitutes an answer to a real challenge: What is the meaning of life and history in the midst of a world in which evil, injustice, and ultimately death exist? Resurrection is an instrument serving a broader, more encompassing reality: the Kingdom of God. Such a utopian Kingdom gathers the final response to the problem of theodicy and to the enigma of history. This book seeks to understand the idea of resurrection not only as a theological but also as a philosophical category (as expression of the collective aspirations of humanity), combining historical, theological, and philosophical analyses in dialogue with some of the principal streams of contemporary Western thought.

The preaching ministries of John Wesley and George Whitefield propelled them to the forefront of the eighteenth-century evangelical revival. Both self-professed "men of one book," one of the most visible ways in which they expressed their high regard for Scripture was through their desire to be "preachers of one book." This book seeks to compare various aspects of the full-orbed "preach and print" ministries conducted by Wesley and Whitefield. Committed to the principle that the "whole world was their parish," Wesley and Whitefield manifested their singular desire to be men of one book through preaching ministries that were by no means identical, yet equally committed to the spread of the gospel throughout the transatlantic world.

In our rapidly changing and progressively globalized world, Christians and Muslims are faced with the prospect of directly encountering and responding to people of other faiths and cultures. This has pushed us all to address the vital question of how best to live with, work beside, and love one other as fellow citizens of our planet. Using resources from Christian theologian Wolfhart Pannenberg, Muslim ethicist Abdulaziz Sachedina, and several others, Winkler argues that we must continually dialogue with one another--not only about the beliefs and practices held in common between us, but also about the ways in which we are distinctively different. Only then can we take the opportunity more comprehensively to understand, appreciate, and cooperate with each other to build just, moral, and cohesive communities of hope in our often uncertain and unsettling times.

To what degree is Wesleyan theology part of the church's catholic witness? This book explores this question from a number of angles and goes on to embody some of these possibilities in conversation with other major traditions and figures within the Christian church. Overall, the volume shows that Wesleyan theology does draw from and can contribute to conversations related to the catholic Christian witness.

Introduction Klyne Snodgrass On Bringing Home the Bacons: Reflections on Science, Faith, and Scripture Iain Provan Response to Provan John Walton Paul and the Person: Perspectives from Philosophy and the Cognitive Sciences Susan Grove Eastman Response to Eastman A. Andrew Das Evolutionary Psychology and Romans 5-7: The Slavery to Sin in Human Nature Paul Allen Response to Allen Christopher Lilley Multiverse: Philosophical and Theological Perspectives Gerald B. Cleaver Made as Mirrors: Biblical and Neuroscientific Reflections on Imaging God Joshua M. Moritz Response to Moritz Tyler Johnson Forming Identities in Grace: Imitatio and Habitus as Contemporary Categories for the Sciences of Mindfulness and Virtue Michael Spezio Knowing in Part: The Demands of Scientific and Religious Knowledge in Everyday Decisions, or She Blinded Me With Science! and Deciding Whether to Wear Checks with Stripes Johnny Wei-Bing Lin Response to Lin Linda M. Eastwood A Rock of Offense: The Problem of Scripture in Science and Theology Hans Madueme Response to Madueme Matthew Maas Annotated Bibliography on Science and Religion Presenters and Respondents

World War I has been recorded from many points of view: correspondent, poet, politician, and soldier. Comments from a nun living in a foreign country during the hostilities, however, can provide new insights. Isoline Jones was born in 1876 in England, and attended the boarding school at Tildonk, Belgium, run by the Ursuline sisters. She eventually converted to Roman Catholicism from Anglicanism and made her perpetual vows in 1907 as a member of the Ursuline community. Her religious name was Mother Marie Georgine. In August 1914, German forces invaded Belgium and occupied the convent and school, and her impressions of the war years are preserved in a series of letters written in the form of a diary. The siege of Antwerp, the plight of refugees, interaction with the German soldiers, and the hectic daily life of the convent were recorded by Mother Marie Georgine. Events occurring throughout Belgium did not escape her attention, and she did not avoid describing the brutality of war. Although sections of her diary have appeared in print, this is the first publication of Mother Marie Georgine''s entire diary. Her impressions of World War I offer new perspectives on this tragic event.""In the format of a diary, Mother Marie Georgine''s account of the tribulations and antagonisms endured by her community of Ursuline nuns in German-occupied Belgium during the First World War is a document of considerable historical significance. The reader moves swiftly into the mind-set of this convert Englishwoman, her Christian subscription always preponderant. Professor Kollar has provided unintrusive editorship in bringing to light the often valiant role nuns played under military occupation.""--V. Alan McClelland, Emeritus Professor, Hull University""There are, as Rene Kollar points out in his helpful introduction to this book, several accounts by nuns of Germany''s invasion of Belgium in 1914, and the atrocities committed by the advancing forces. None, however, are as vivid, or as complete, as the diary of Mother Marie Georgine, the very British Isoline Jones, which Father Kollar has meticulously edited and annotated. This is a very useful addition to the literature on World War I.""--Michael John Walsh, author ofEvery Pilgrim''s Guide to Rome""This edition of Mother Mary Georgine''s diary for 1914-18 adds an evocative and beguiling account to the burgeoning literature of the Great War in its centenary years. Personal and closely observed, the narrative of this English Ursuline working and living throughout the war years in a Belgian convent at Tildonk in Brabant provides an unusual firsthand account of war and occupation: from a convent not from the battlefield. The First World War respected no boundaries, and its impact on Belgium--the neutral country at the heart of the war''s darkness--comes to life vividly in this memorable miniature.""--Dom Aidan Bellenger, Abbot Emeritus, Downside AbbeyRene Kollar is Professor of History at Saint Vincent College in Latrobe, Pennsylvania. His main area of research is nineteenth- and twentieth-century English ecclesiastical history. He is the author of A Foreign and Wicked Institution? (2011).

World War I has been recorded from many points of view: correspondent, poet, politician, and soldier. Comments from a nun living in a foreign country during the hostilities, however, can provide new insights. Isoline Jones was born in 1876 in England, and attended the boarding school at Tildonk, Belgium, run by the Ursuline sisters. She eventually converted to Roman Catholicism from Anglicanism and made her perpetual vows in 1907 as a member of the Ursuline community. Her religious name was Mother Marie Georgine. In August 1914, German forces invaded Belgium and occupied the convent and school, and her impressions of the war years are preserved in a series of letters written in the form of a diary. The siege of Antwerp, the plight of refugees, interaction with the German soldiers, and the hectic daily life of the convent were recorded by Mother Marie Georgine. Events occurring throughout Belgium did not escape her attention, and she did not avoid describing the brutality of war. Although sections of her diary have appeared in print, this is the first publication of Mother Marie Georgine''s entire diary. Her impressions of World War I offer new perspectives on this tragic event.""In the format of a diary, Mother Marie Georgine''s account of the tribulations and antagonisms endured by her community of Ursuline nuns in German-occupied Belgium during the First World War is a document of considerable historical significance. The reader moves swiftly into the mind-set of this convert Englishwoman, her Christian subscription always preponderant. Professor Kollar has provided unintrusive editorship in bringing to light the often valiant role nuns played under military occupation.""--V. Alan McClelland, Emeritus Professor, Hull University""There are, as Rene Kollar points out in his helpful introduction to this book, several accounts by nuns of Germany''s invasion of Belgium in 1914, and the atrocities committed by the advancing forces. None, however, are as vivid, or as complete, as the diary of Mother Marie Georgine, the very British Isoline Jones, which Father Kollar has meticulously edited and annotated. This is a very useful addition to the literature on World War I.""--Michael John Walsh, author of Every Pilgrim''s Guide to Rome""This edition of Mother Mary Georgine''s diary for 1914-18 adds an evocative and beguiling account to the burgeoning literature of the Great War in its centenary years. Personal and closely observed, the narrative of this English Ursuline working and living throughout the war years in a Belgian convent at Tildonk in Brabant provides an unusual firsthand account of war and occupation: from a convent not from the battlefield. The First World War respected no boundaries, and its impact on Belgium--the neutral country at the heart of the war''s darkness--comes to life vividly in this memorable miniature.""--Dom Aidan Bellenger, Abbot Emeritus, Downside AbbeyRene Kollar is Professor of History at Saint Vincent College in Latrobe, Pennsylvania. His main area of research is nineteenth- and twentieth-century English ecclesiastical history. He is the author of A Foreign and Wicked Institution? (2011).

More than one person has joked over the years that Evangelical believers do not have an ecclesiology. In one sense, that is absurd: Evangelical churches (especially if you include Pentecostals in that group) are some of the fastest-growing, most vibrant churches in the world. Evangelicals are proclaiming the gospel, praising the Lord, reading the Bible, and loving the poor. But there is a case to be made that the Evangelical devotion to the mission of the church has left Evangelicals with little time to reflect on the church itself. In this collection of essays, first given at annual meetings of the Evangelical Theological Society, the authors take time to reflect on the nature of the church in an Evangelical context, asking after the way in which it is one, holy, catholic, and apostolic.""This remarkable set of well-crafted essays wonderfully expresses the vitality of contemporary Evangelical ecclesiology: layered, diverse, throbbing with Christ Jesus at the center of concern. Organized by the four creedal ''marks,'' the volume casts a wide net. There is serious theological discussion here of matters that are usually left to journalists: Internet churches and new monasticism. There is also focus on traditionally queried topics: Johannine narrative, Bonhoeffer, Torrance. Finally, we happily discover themes less familiar to Evangelicals: beauty, kenosis, the Eucharist. What is both apparent and exciting is how ecclesiological reflection is today leading Evangelicals to creative self-critique, even as it uncovers the irrepressible energies of the Evangelical search for ecclesial communion.""  --Ephraim Radner, Professor of Historical Theology, Wycliffe College, University of Toronto""This impressive collection of high quality essays is a sign of the vitality of ecclesiology in our time. Here we see gifted members of the younger generation of Evangelical and Reformed theologians rediscovering the ancient truth that the Church is part of the Gospel and that word and sacrament go hand-in-hand. These studies richly repay our attention as they show how the way of salvation passes through the Church.""--Paul Avis, honorary professor, Exeter University, UK; Editor-in-Chief of EcclesiologyGreg Peters is Associate Professor of Medieval and Spiritual Theology in the Torrey Honors Institute of Biola University. He is the author of Reforming the Monastery (2014), The Story of Monasticism (2015) and editor (with C. Colt Anderson) of A Companion to Priesthood and Holy Orders in the Middle Ages (2016).Matt Jenson is Associate Professor of Theology in the Torrey Honors Institute of Biola University. He is the author of The Gravity of Sin (2007) and (with David Wilhite) The Church: A Guide for the Perplexed (2010).