Bücher veröffentlicht von Pluto Press

Lessons learned from the powerful climate justice campaign in Aotearoa New Zealand

Hope lies in our richness, in the joy of our collective creativity. But that richness exists in the peculiar form of money. The fact that we relate to on another through money causes tremendous social pain and destruction and is dragging us through pandemics and war towards extinction.Richness against money: this battle will decide the future of humanity. If we cannot emancipate richness from money-capital-profit, there is probably no hope. Money seems invincible but the constant expansion of debt shows that its rule is fragile. The fictitious expansion of money through debt is driven by fear, fear of us, fear of the rabble. Money contains, but richness overflows.In this final part of his ground-breaking trilogy, John Holloway expertly fuses anti-capitalism and anti-identitarianism, and brings hope into the critique of political economy and revolutionary theory, challenging us to find hope within ourselves and channel it into a dignified, revolutionary rage.

Organised crime makes good copy. Gangsters, shoot-outs and mob meetings are a staple of TV shows and media reports tend to glamorise the criminal underworld. The 'threat' from organised crime has been a high-profile concern in Western Europe and the US since the 1930s. *BR**BR*This being the case, the recent emergence of Russian and Eastern European organised crime has led to high-profile efforts to combat the new 'threat', with little understanding of what it entails. Patricia Rawlinson argues that burgeoning crime rates result not only from the failures of communism, but also from the problems of free market economies.*BR**BR*Drawing on interviews with members of the Russian criminal underworld, she argues that organised crime provides us with a barometer of economic well-being, both for Russia and for any neoliberal market economy.

'A love letter to queer London which reminds us that although we're not always in the mainstream telling of history, we have always been here'--Nathaniel Hall, playwright, and actor in It's A Sin 'Dan Glass is London's unofficial queer mayor'--Peter Staley, HIV activist and author of Never Silent 'Your back-pocket guide to our queer histories, full of joy and ammunition to claim our beautiful queer futures' -Tash Walker, host of The Log Books podcast and co-chair of Switchboard LGBT+ HelplineThis ground-breaking guide will take you through the city streets to uncover the scandalous, hilarious, and empowering events of London's queerstory. Follow in the footsteps of veteran activists, such as those who marched in London's first Pride parade in 1972 or witnessed the 1999 bombing of the Admiral Duncan pub in Soho.Accompanied by a chorus of voices of both iconic and unsung legends of the movement, readers can walk through parts of East, West, South, and North London, dipping into beautifully illustrated maps and extraordinary tales of LGBTQIA+ solidarity, protest, and pride. From the Brixton Faeries to Notting Hill Carnival to world-changing protests in Trafalgar Square, Rebel Dykes to drag queen communes, Queer Footprints celebrates the hidden histories of struggle and joy. Includes an accessibility guide and a list of queer spaces, clubs, networks, and resources.Dan Glass is a healthcare and human rights activist, performer, presenter, writer, and author of United Queerdom. He was named a 'BBC Greater Londoner' for founding Queer Tours of London. Illustrations by Mark Glasgow.

Development and assistance in disasters is about helping people to help themselves. It is to do with facilitating 'sustainable livelihoods' and addressing the ills of social discrimination. These seem to be self-evident propositions. In fact, they are a minefield.*BR**BR*If development workers intervene to assist in the creation of environmentally sustainable livelihoods, what judgemental codes are contained in the everyday cultural and linguistic assumptions of development practitioners? What account do they give of the environment and people's relationship to it? If livelihoods are to be economically sustainable, by which economic criteria is the judgement made? Is the objective to keep projects going until the funds run out, or, like cancer patients, to survive for five years, or to knit people into the world's trading systems? If projects are to be sustainable, they must be socially just. By whose justice do we judge? At present, much development and disaster relief work derives its importance solely from providing opportunities for honing survival skills.*BR**BR*The authors of this book examine these questions and others in detail and argue that the assumptions of the social-democratic world, including those of international NGOs, are tied to the perpetuation of capitalism. Neil Middleton and Phil O'Keefe suggest that the issue, in the face of anarchic global financial power, is to rethink the nature of class in a late capitalist world and to recognise indigenous NGOs as the new political vehicles for its struggle.

Over forty years after the formal end of colonialism, suffocating ties to Western financial systems continue to prevent African countries from achieving any meaningful monetary sovereignty.Economic and Monetary Sovereignty in 21st Century Africa traces the recent history of African monetary and financial dependencies, looking at the ways African nations are resisting colonial legacies. Using a comparative, multi-disciplinary approach, this book uncovers what went wrong after the Pan-African approaches that defined the early stages of independence, and how most African economies fell into the firm grip of the IMF, World Bank, and the EU's strict neoliberal policies.This collection is the first to offer a wide-ranging, comparative and historical look at how African societies have attempted to increase their policy influence and move beyond neoliberal orthodoxy and US-dollar dependency.Economic and Monetary Sovereignty in 21st Century Africa is essential reading for anyone interested in the African quest for self-determination in a turbulent world of recurring economic and financial crisis.

An accessible introduction to the history and characteristics of settler colonialism

A new, radical reading of the US constitution

A new critical biography highlighting the contradictions in Gandhi's non-violent philosophy.

From the 1960s to the 1990s the ground-breaking Japanese economists Kozo Uno and Thomas Sekine developed a masterful reconfiguration of Marxist economics. The most well-known aspect of which is the levels of analysis approach to the study of capitalism. *BR**BR*Written in Japanese, the Uno-Sekine approach to Marx's work is little understood in West. John Bell seeks to correct this, explaining how problematic elements of Marxian Political Economy such as the law of value and the law of relative surplus population can be solved by using a more rigorous dialectical analysis.*BR**BR*Bell's clear and accessible synthesis provides economists with the tools to interrogate capitalism in a more powerful way than ever before.

After modernism and postmodernism, it is argued, the everyday supposedly is where a democracy of taste is brought into being - the place where art goes to recover its customary and collective pleasures, and where the shared pleasures of popular culture are indulged, from celebrity magazines to shopping malls.*BR**BR*John Roberts argues that this understanding of the everyday downgrades its revolutionary meaning and philosophical implications. Bringing radical political theory back to the centre of the discussion, he shows how notions of cultural democratization have been oversimplified. Asserting that the everyday should not be narrowly identified with the popular, Roberts critiques the way in which the concept is now overly associated with consumption and 'ordinariness'.*BR**BR*Engaging with the work of key thinkers including, Lukacs, Arvatov, Benjamin, Lefebvre, Gramsci, Barthes, Vaneigem, and de Certeau, Roberts shows how the concept of the everyday continues to be central to debates on ideology, revolution and praxis. He offers a lucid account of different approaches that developed over the course of the twentieth century, making this an ideal book for anyone looking for a politicised approach to cultural theory.

Cultural Studies commonly claims to be a radical discipline. This book thinks that's a bad assessment. Cultural theorists love to toy with Marx, but critical thinking seems to fall into obvious traps. *BR*After an introduction which explains why the 'Marxism' of the academy is unrecognisable and largely unrecognised in anti-capitalist struggles, Bad Marxism provides detailed analyses of Cultural Studies' cherished moves by holding fieldwork, archives, empires, hybrids and exchange up against the practical criticism of anti-capitalism. *BR*Engaging with the work of key thinkers: Jacques Derrida, James Clifford, Gayatri Spivak, Georges Bataille, Homi Bhabha, Michael Hardt and Toni Negri, Hutnyk concludes by advocating an open Marxism that is both pro-party and pro-critique, while being neither dogmatic, nor dull.