Bücher veröffentlicht von Princeton University Press

With the transformation and expansion of the nineteenth-century American literary canon in the past two decades, the work of the era's American women poets has come to be widely anthologized. But scant scholarship has arisen to make full sense of it. From School to Salon responds to this glaring gap. Mary Loeffelholz presents the work of nineteenth-century women poets in the context of the history, culture, and politics of the times. She uses a series of case studies to discuss why the recovery of nineteenth-century women's poetry has been a process of anthologization without succeeding analysis. At the same time, she provides a much-needed account of the changing social contexts through which nineteenth-century American women became poets: initially by reading, reciting, writing, and publishing poetry in school, and later, by doing those same things in literary salons, institutions created by the high-culture movement of the day. Along the way, Loeffelholz provides detailed analyses of the poetry, much of which has received little or no recent critical attention. She focuses on the works of a remarkably diverse array of poets, including Lucretia Maria Davidson, Lydia Sigourney, Maria Lowell, Frances Ellen Watkins Harper, Emily Dickinson, Helen Hunt Jackson, and Annie Fields. Impeccably researched and gracefully written, From School to Salon moves the study of nineteenth-century women's poetry to a new and momentous level.

This engaging chronicle of how the author and the great horned owl "e;Bubo"e; came to know one another over three summers spent in the Maine woods--and of how Bubo eventually grew into an independent hunter--is now available in an edition that has been abridged and revised so as to be more accessible to the general reader.

The reordering of France into a new hierarchy of administrative and judicial regions in 1791 unleashed an intense rivalry among small towns for seats of authority, while raising vital issues for the vast majority of the French population. Here Ted Margadant tells a lively story of the process of politicization: magistrates, lawyers, merchants, and other townspeople who petitioned the National Assembly not only boasted of their own communities and denigrated rival towns, but also adopted revolutionary slogans and disseminated new political ideas and practices throughout the countryside. The history of this movement offers a unique vantage point for analyzing the regional context of town life and the political dynamics of bourgeois leadership during the French Revolution. Margadant explores the institutional crisis of the old regime that brought about the reordering, considers the rhetoric and politics of space in the first year of the Revolution, and examines the fate of small towns whose districts and law courts were suppressed. Combining descriptive narrative with statistical analysis and computer mapping, he reveals the important consequences of the new hierarchy for the urban development of France in the post-Revolutionary era.

Understanding the Bible as an account of the unfolding revelation of God to humankind through history, Roland Mushat Frye suggests that the many sub-plots, monologues, and reflections of the Bible compose a coherent story that continues through both the Old and New Testaments. "e;The convictions of the Bible, to be sure, are the convictions of religion and ethics,"e; he writes, "e;but the methods are the methods of literature."e; Carefully arranging a selection of excerpts that comprise approximately one-fourth of the entire Bible, he enables the reader to follow chronologically the main narrative as well as the most significant asides. With introductory and explanatory material providing transition and background information, the reader progresses from book to book as from chapter to chapter in a novel. Thus, this is called The Reader's Bible because it may be read as a narrative, as a story that unifies consecutive events through which the character of God gradually unfolds. God first appears in the opening of Genesis with the creation of the universe; against this backdrop the human drama is played. We see Everyman and Everywoman endowed with a life in harmony as long as they accept the primacy of God. When they repudiate this primacy, chaos replaces harmony and they find themselves in a wilderness rather than in a garden. God then turns from the attempt to create a righteous and peaceful order for all of humanity to a concentration on one segment of humanity-the race of Abraham--for the development of a conception of human personality and community that may serve as a pattern for all human beings. Professor Frye writes that however miraculous the entrances of God upon the stage may appear to be, they do constitute entrances into ordinary human affairs. These encounters Invite us to look both within and beyond them to what they reveal about God and about ourselves. Concerned with the matter of living here and hereafter, the different biblical histories and stories are brought together to provide cumulative insight into human nature and destiny.

This classic account of interwar diplomacy examines the curious fate of the diplomat, "e;the honest man sent to lie abroad for the good of his country,"e; in the capitals of a darkening Europe. These men-ambassadors in the field and officials in the Foreign Office-worked against time in a world that witnessed the complete reorganization of the European system amid the onslaught of totalitarianism. Leading experts investigate the diplomatic history of these years through the eyes of those entrusted with the extraordinarily delicate task of conducting the fateful negotiations that effect national policy. Drawing on government archives, European memoirs, and diplomatic studies, this book is both an absorbing history of twenty years of crisis and a searching analysis of the role of diplomacy in the modern age.

What happens when manhood suffrage, a radically egalitarian institution, gets introduced into a deeply hierarchical society? In her sweeping history of Imperial Germany's electoral culture, Anderson shows how the sudden opportunity to "e;practice"e; democracy in 1867 opened up a free space in the land of Kaisers, generals, and Junkers. Originally designed to make voters susceptible to manipulation by the authorities, the suffrage's unintended consequence was to enmesh its participants in ever more democratic procedures and practices. The result was the growth of an increasingly democratic culture in the decades before 1914. Explicit comparisons with Britain, France, and America give us a vivid picture of the coercive pressures--from employers, clergy, and communities--that German voters faced, but also of the legalistic culture that shielded them from the fraud, bribery, and violence so characteristic of other early "e;franchise regimes."e; We emerge with a new sense that Germans were in no way less modern in the practice of democratic politics. Anderson, in fact, argues convincingly against the widely accepted notion that it was pre-war Germany's lack of democratic values and experience that ultimately led to Weimar's failure and the Third Reich. Practicing Democracy is a surprising reinterpretation of nineteenth- and early twentieth-century Germany and will engage historians concerned with the question of Germany's "e;special path"e; to modernity; sociologists interested in obedience, popular mobilization, and civil society; political scientists debating the relative role of institutions versus culture in the transition to democracy. By showing how political activity shaped and was shaped by the experiences of ordinary men and women, it conveys the excitement of democratic politics.

"e;Han Minzhu"e; and her assistant editor, "e;Hua Sheng,"e; both writing under pseudonyms to protect their identities, present a rich collection of translations of original writings and speeches from the 1989 Chinese Democracy Movement--flyers, "e;big-character"e; posters, "e;small-character"e; posters, handbills, poems, articles from nonofficial newspapers and journals, government statements, and transcriptions of tapes. Linked by a commentary setting the documents in the context of the movement's history and of Chinese social and political life, these expressions--indeed, cries--of the participants in the passionate demonstrations in Beijing and other Chinese cities powerfully convey the atmosphere of this extraordinary protest. In the face of the ensuing campaign of intimidation and repression in China, this book enables Western readers to see through the eyes of Chinese students, intellectuals, workers, and other citizens the realities behind the reports and visual images that flooded the media during the spring of 1989. The editors believe that the underlying motivations, emotions, and aspirations of the prodemocracy demonstrators can best be communicated to those outside China by translations that aim as much as possible to capture the original words, tones, and rhythms of the Chinese people. This book is a unique collection of political and personal documents, and it is also a dramatic presentation of the movement. The lucid commentary, the arrangement of selections in approximate chronological order, and the use of photographs combine to create a vivid and flowing narrative. Beginning with the student discontent and restlessness that pervaded Chinese campuses in the winter of 1989, and continuing through to the violent suppression of the Democracy Movement in June with the bloody army takeover of Tiananmen Square and sweeping arrests of activists, the story shows how moderate demands on the part of students grew into a mass antigovernment protest and resistance to martial law in Beijing. Highlighting the demands and goals of the protesters and the attitude of the students toward the Chinese Communist Party, the work movingly evokes the determination, idealism, courage, and flashes of humor that were the essence of this unforgettable spring.

An ever-increasing concern over environmental degradation, together with recent technological advances, has spawned an explosion of chemical data for a wide variety of matter found on earth and in the solar system. Yuan-Hui Li's book offers professionals and students alike an indispensable up-to-date guide to geochemistry, bringing together new information on topics ranging from nucleosynthesis to crystal chemistry, from the systematics of chemical variation in the earth's core to the composition of complex organics. The objective is to illustrate the physicochemical principles and various natural processes that can explain observed compositional changes in natural substances. A general understanding of these principles and processes (including those pertaining to cosmology, geology, and biology) is essential, maintains the author, for deciphering and predicting transport pathways and final sinks of anthropogenic pollutants in our environment. The book focuses on compositional data and related references for such substances as solar photosphere, meteorites, igneous rocks, soils, sedimentary rocks, surficial waters, marine and terrestrial organisms (including humans), and aerosols. It emphasizes the use of original raw data as much as possible, and applies the statistical technique of factor analysis to elucidate any underlying interrelationships among chemical elements and given sample sets. Whenever applicable, simple chemical thermodynamic models are introduced to explain the observed partitioning of elements among different phases.

Why does Japan, with its efficiency-oriented technocracy, periodically adopt welfare-oriented, economically inefficient domestic policies? In answering this question Kent Calder shows that Japanese policymakers respond to threats to the ruling party's preeminence by extending income compensation, entitlements, and subsidies, with market-oriented retrenchment coming as crisis subsides. "e;Quite simply the most ambitious and strongly argued interpretation of a key dimension of Japanese political life to appear in English this decade."e;--David Williams, Japan Times "e;Historically dense and conceptually rich.... [Forces] readers' attention to the domestic underpinnings of Japanese foreign policy."e;--Donald S. Zagoria, Foreign Affairs "e;Punctures the myth of Japan Inc. as a cool, rational monolith...."e;--Kathleen Newland, Millennium "e;A bold reinterpretation of Japanese politics that will force us to rethink many of our current assumptions and will influence our research agenda."e;--Steven R. Reed, Journal of Japanese Studies

Conservatism was born as an anguished attack on democracy. So argues Don Herzog in this arrestingly detailed exploration of England's responses to the French Revolution. Poisoning the Minds of the Lower Orders ushers the reader into the politically lurid world of Regency England. Deftly weaving social and intellectual history, Herzog brings to life the social practices of the Enlightenment. In circulating libraries and Sunday schools, deferential subjects developed an avid taste for reading; in coffeehouses, alehouses, and debating societies, they boldly dared to argue about politics. Such conservatives as Edmund Burke gaped with horror, fearing that what radicals applauded as the rise of rationality was really popular stupidity or worse. Subjects, insisted conservatives, ought to defer to tradition--and be comforted by illusions. Urging that abstract political theories are manifest in everyday life, Herzog unflinchingly explores the unsavory emotions that maintained and threatened social hierarchy. Conservatives dished out an unrelenting diet of contempt. But Herzog refuses to pretend that the day's radicals were saints. Radicals, he shows, invested in contempt as enthusiastically as did conservatives. Hairdressers became newly contemptible, even a cultural obsession. Women, workers, Jews, and blacks were all abused by their presumed superiors. Yet some of the lowly subjects Burke had the temerity to brand a swinish multitude fought back. How were England's humble subjects transformed into proud citizens? And just how successful was the transformation? At once history and political theory, absorbing and disquieting, Poisoning the Minds of the Lower Orders challenges our own commitments to and anxieties about democracy.

In this bold work, of broad scope and rich erudition, Richard Miller sets out to reorient the philosophy of science. By questioning both positivism and its leading critics, he develops new solutions to the most urgent problems about justification, explanation, and truth. Using a wealth of examples from both the natural and the social sciences, Fact and Method applies the new account of scientific reason to specific questions of method in virtually every field of inquiry, including biology, physics, history, sociology, anthropology, economics, psychology, and literary theory. Explicit and up-to-date analysis of leading alternative views and a wealth of examples make it an ideal introduction to the philosophy of science, as well as a powerful attempt to change the field. Like the works of Hempel, Reichenbach, and Nagel in an earlier generation, it will challenge, instruct, and help anyone with an interest in science and its limits.For the past quarter-century, the philosophy of science has been in a crisis brought on by the failure of the positivist project of resolving all basic methodological questions by applying absolutely general rules, valid for all fields at all times. Professor Miller presents a new view in which what counts as an explanation, a cause, a confirming test, or a compelling case for the existence of an unobservable is determined by frameworks of specific substantive principles, rationally adopted in the light of the actual history of inquiry. While the history of science has usually been the material for relativism, Professor Miller uses arguments of Darwin, Newton, Einstein, Galileo, and others both to undermine positivist conceptions of rationality and to support the positivists' optimism that important theoretical findings are often justifiable from all reasonable perspectives.

Invoking a concept as simple as it is brilliant, F. E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "e;children of Abraham."e; Through these extensive passages, and the author's skillful connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this unique and ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. The hardcover edition of the work is bound in one volume, and in the paperback version the identical material is broken down into three smaller but self-contained books. The second, "e;The Word and the Law and the People of God,"e; discusses the scriptures of the three faiths in various contexts, exegetical and legal. Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled. The work ends, as does the same author's now classic Children of Abraham, in what Peters calls the "e;classical period,"e; that is, before the great movements of modernism and reform that were to transform Judaism, Christianity, and Islam.

One day in 1698, Robert Pyle of Pennsylvania decided to buy a black slave. The next night he dreamed of a steep ladder to heaven that he felt he could not climb because he carried a black pot. In the dream, a man told him the ladder was the light of Jesus Christ and would bear any whose faith held strong; otherwise, the climber would fall. Pyle woke that morning positive that he should eschew slaves and slavery, having equated the pot with the slave he wished to buy. In fact, so acutely did this dream awaken him to his sins that he became a dynamic advocate of liberation. This dream literally changed his outlook and his life. Teach Me Dreams delves into the dream world of ordinary Americans and finds that as their self-perception increased, transforming them on a personal level, so did a revolutionary spirit that wrought momentous political changes. Mechal Sobel considers dreams recorded in the life narratives of 100 people, revealing the America of the Revolutionary Era to have been a truly dream-infused culture in which analysis of dreams was encouraged, and subsequent personal reevaluation was striking. Sobel uses a wealth of information--letters, diaries, and over 200 published autobiographies from a wide range of "e;ordinary"e; people; black, white, male, female. In these accounts, many previously neglected by historians, dreamers explain how their nighttime adventures opened their eyes to aspects of themselves, or unveiled new paths they should take both personally and politically. Such paths often led them to challenge those in power. Charting the widely dreamed of opposition between blacks and whites, men and women, Sobel offers astounding new insights into how early Americans understood their lives. Her analysis of the dreams and lives of ordinary Revolutionary-Era people demonstrates links between dreaming, self reevaluation, and participation in the radically changing politics of the time. This book will appeal to specialists in the fields of American and African-American history, and anyone interested in dreams and self-development.

"e;If it bleeds, it leads."e; The phrase captures television news directors' famed preference for opening newscasts with the most violent stories they can find. And what is true for news is often true for entertainment programming, where violence is used as a product to attract both viewers and sponsors. In this book, James Hamilton presents the first major theoretical and empirical examination of the market for television violence. Hamilton approaches television violence in the same way that other economists approach the problem of pollution: that is, as an example of market failure. He argues that television violence, like pollution, generates negative externalities, defined as costs borne by others than those involved in the production activity. Broadcasters seeking to attract viewers may not fully bear the costs to society of their violent programming, if those costs include such factors as increased levels of aggression and crime in society. Hamilton goes on to say that the comparison to pollution remains relevant when considering how to deal with the problem. Approaches devised to control violent programming, such as restricting it to certain times and rating programs according to the violence they contain, have parallels in zoning and education policies designed to protect the environment. Hamilton examines in detail the microstructure of incentives that operate at every level of television broadcasting, from programming and advertising to viewer behavior, so that remedies can be devised to reduce violent programming without restricting broadcasters' right to compete.

This captivating story of the Jewish community in Johnstown, Pennsylvania reveals a pattern of adaptation to American life surprisingly different from that followed by Jewish immigrants to metropolitan areas. Although four-fifths of Jewish immigrants did settle in major cities, another fifth created small-town communities like the one described here by Ewa Morawska. Rather than climbing up the mainstream education and occupational success ladder, the Jewish Johnstowners created in the local economy a tightly knit ethnic entrepreneurial niche and pursued within it their main life goals: achieving a satisfactory standard of living against the recurrent slumps in local mills and coal mines and enjoying the company of their fellow congregants. Rather than secularizing and diversifying their communal life, as did Jewish immigrants to larger cities, they devoted their energies to creating and maintaining an inclusive, multipurpose religious congregation. Morawska begins with an extensive examination of Jewish life in the Eastern European regions from which most of Johnstown's immigrants came, tracing features of culture and social relations that they brought with them to America. After detailing the process by which migration from Eastern Europe occurred, Morawska takes up the social organization of Johnstown, the place of Jews in that social order, the transformation of Jewish social life in the city, and relations between Jews and non-Jews. The resulting work will appeal simultaneously to students of American history, of American social life, of immigration, and of Jewish experience, as well as to the general reader interested in any of these topics.

In this classic interpretation of the 1930s rise of industrial unionism, Gary Gerstle challenges the popular historical notion that American workers' embrace of "e;Americanism"e; and other patriotic sentiments in the post-World War I years indicated their fundamental political conservatism. He argues that Americanism was a complex, even contradictory, language of nationalism that lent itself to a wide variety of ideological constructions in the years between World War I and the onset of the Cold War. Using the rich and textured material left behind by New England's most powerful textile union--the Independent Textile Union of Woonsocket, Rhode Island--Gerstle uncovers for the first time a more varied and more radical working-class discourse.

A sweeping germ's-eye view of history from human origins to global pandemicsPlagues upon the Earth is a monumental history of humans and their germs. Weaving together a grand narrative of global history with insights from cutting-edge genetics, Kyle Harper explains why humanity's uniquely dangerous disease pool is rooted deep in our evolutionary past, and why its growth is accelerated by technological progress. He shows that the story of disease is entangled with the history of slavery, colonialism, and capitalism, and reveals the enduring effects of historical plagues in patterns of wealth, health, power, and inequality. He also tells the story of humanity's escape from infectious disease-a triumph that makes life as we know it possible, yet destabilizes the environment and fosters new diseases.Panoramic in scope, Plagues upon the Earth traces the role of disease in the transition to farming, the spread of cities, the advance of transportation, and the stupendous increase in human population. Harper offers a new interpretation of humanity's path to control over infectious disease-one where rising evolutionary threats constantly push back against human progress, and where the devastating effects of modernization contribute to the great divergence between societies. The book reminds us that human health is globally interdependent-and inseparable from the well-being of the planet itself.Putting the COVID-19 pandemic in perspective, Plagues upon the Earth tells the story of how we got here as a species, and it may help us decide where we want to go.

A riveting account of espionage for the digital age, from one of America's leading intelligence expertsSpying has never been more ubiquitous-or less understood. The world is drowning in spy movies, TV shows, and novels, but universities offer more courses on rock and roll than on the CIA and there are more congressional experts on powdered milk than espionage. This crisis in intelligence education is distorting public opinion, fueling conspiracy theories, and hurting intelligence policy. In Spies, Lies, and Algorithms, Amy Zegart separates fact from fiction as she offers an engaging and enlightening account of the past, present, and future of American espionage as it faces a revolution driven by digital technology.Drawing on decades of research and hundreds of interviews with intelligence officials, Zegart provides a history of U.S. espionage, from George Washington's Revolutionary War spies to today's spy satellites; examines how fictional spies are influencing real officials; gives an overview of intelligence basics and life inside America's intelligence agencies; explains the deadly cognitive biases that can mislead analysts; and explores the vexed issues of traitors, covert action, and congressional oversight. Most of all, Zegart describes how technology is empowering new enemies and opportunities, and creating powerful new players, such as private citizens who are successfully tracking nuclear threats using little more than Google Earth. And she shows why cyberspace is, in many ways, the ultimate cloak-and-dagger battleground, where nefarious actors employ deception, subterfuge, and advanced technology for theft, espionage, and information warfare.A fascinating and revealing account of espionage for the digital age, Spies, Lies, and Algorithms is essential reading for anyone who wants to understand the reality of spying today.

An expansive look at how culture shapes our emotions-and how we can benefit, as individuals and a society, from less anger and more shameThe world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives-but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better.Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger-such as those that lead to revenge or passing hurt on to others-are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot.How to Do Things with Emotions celebrates the plasticity of our emotional responses-and our freedom to recalibrate them in the pursuit of more fulfilling lives.

A Space on the Side of the Road vividly evokes an "e;other"e; America that survives precariously among the ruins of the West Virginia coal camps and "e;hollers."e; To Kathleen Stewart, this particular "e;other"e; exists as an excluded subtext to the American narrative of capitalism, modernization, materialism, and democracy. In towns like Amigo, Red Jacket, Helen, Odd, Viper, Decoy, and Twilight, men and women "e;just settin'"e; track a dense social imaginary through stories of traumas, apparitions, encounters, and eccentricities. Stewart explores how this rhythmic, dramatic, and complicated storytelling imbues everyday life in the hills and forms a cultural poetics. Alternating her own ruminations on language, culture, and politics with continuous accounts of "e;just talk,"e; Stewart propels us into the intensity of this nervous, surreal "e;space on the side of the road."e; It is a space that gives us a glimpse into a breach in American society itself, where graveyards of junked cars and piles of other trashed objects endure along with the memories that haunt those who have been left behind by "e;progress."e; Like James Agee's portrayal of the poverty-stricken tenant farmers of the Depression South in Let Us Now Praise Famous Men, this book uses both language and photographs to help readers encounter a fragmented and betrayed community, one "e;occupied"e; by schoolteachers, doctors, social workers, and other professionals representing an "e;official"e; America. Holding at bay any attempts at definitive, social scientific analysis, Stewart has concocted a new sort of ethnographic writing that conveys the immediacy, density, texture, and materiality of the coal camps. A Space on the Side of the Road finally bridges the gap between anthropology and cultural studies and provides us with a brilliant and challenging experiment in thinking and writing about "e;America."e;

An inviting and highly readable new translation of Aristotle's complete Poetics-the first and best introduction to the art of writing and understanding storiesAristotle's Poetics is the most important book ever written for writers and readers of stories-whether novels, short fiction, plays, screenplays, or nonfiction. Aristotle was the first to identify the keys to plot, character, audience perception, tragic pleasure, and dozens of other critical points of good storytelling. Despite being written more than 2,000 years ago, the Poetics remains essential reading for anyone who wants to learn how to write a captivating story-or understand how such stories work and achieve their psychological effects. Yet for all its influence, the Poetics is too little read because it comes down to us in a form that is often difficult to follow, and even the best translations are geared more to specialists than to general readers who simply want to grasp Aristotle's profound and practical insights. In How to Tell a Story, Philip Freeman presents the most readable translation of the Poetics yet produced, making this indispensable handbook more accessible, engaging, and useful than ever before.In addition to its inviting and reliable translation, a commentary on each section, and the original Greek on facing pages, this edition of the Poetics features unique bullet points, chapter headings, and section numbers to help guide readers through Aristotle's unmatched introduction to the art of writing and reading stories.

The belief that U.S. presidents' legislative policy formation has centralized over time, shifting inexorably out of the executive departments and into the White House, is shared by many who have studied the American presidency. Andrew Rudalevige argues that such a linear trend is neither at all certain nor necessary for policy promotion. In Managing the President's Program, he presents a far more complex and interesting picture of the use of presidential staff. Drawing on transaction cost theory, Rudalevige constructs a framework of "e;contingent centralization"e; to predict when presidents will use White House and/or departmental staff resources for policy formulation. He backs his assertions through an unprecedented quantitative analysis of a new data set of policy proposals covering almost fifty years of the postwar era from Truman to Clinton.Rudalevige finds that presidents are not bound by a relentless compulsion to centralize but follow a more subtle strategy of staff allocation that makes efficient use of limited bargaining resources. New items and, for example, those spanning agency jurisdictions, are most likely to be centralized; complex items follow a mixed process. The availability of expertise outside the White House diminishes centralization. However, while centralization is a management strategy appropriate for engaging the wider executive branch, it can imperil an item's fate in Congress. Thus, as this well-written book makes plain, presidential leadership hinges on hard choices as presidents seek to simultaneously manage the executive branch and attain legislative success.

In this brief book the author examines the central doctrine of important Christian, Jewish, and Muslim philosophers and shows the contributions of medieval thought to present-day philosophy. Intended not only for philosophers, but for anyone seeking a concise and reliable survey.

Islam is often portrayed, especially in Western media, as an alien, violent, hostile, and monolithic religion, whose adherents are intent upon battling nonbelievers throughout the world. Shattering the Myth demonstrates that these conceptions more accurately reflect the bias of Western reporters than they do the realities of contemporary Islam. Westerners are barraged by images of violence that usually originate from armed confrontations in one small corner of the world. Islam, Bruce Lawrence argues, is a complex, international religious system that cannot be reduced to stereotypes. As Lawrence demonstrates, Islam is a religion shaped as much by its own postulates and ethical demands as by the specific circumstances of Muslim people in the modern world. The last two hundred years have brought many challenges for Muslims, from colonial subjugation through sporadic revivalism to elitist reform movements and, most recently, pervasive struggles with fundamentalism. During each period, Muslims have had to address internal tensions, as well as external threats. Today Muslims in the post-colonial era, only some of whom are Arab and living in the Middle East, are playing ever greater roles in economic changes, both regional and international. As the impact of these changes has become evident in societies around the globe, new leaders have come into public view. The most remarkable emerging presence is that of Muslim women. Lawrence argues that it is the experience of Muslim women in particular that calls for a more nuanced understanding of Islam today. It is time, Lawrence believes, to replace inaccurate images of Islam with a recognition of the multifaceted character of this global religion and of its widely diverse adherents. Here he describes changes that are taking place throughout the world, particularly in Southeast Asia, enacted by governments and nongovernmental organizations alike. In a time of rapid international change, Lawrence suggests that it is time for our images of Islam to reflect more clearly the realities of Islam as it is lived. Shattering the Myth provides significant insights into the history of Islam and a greater understanding of the varied experiences of Muslims today. "e;An informed interpretation of the contemporary Muslim experience . . . Lawrence's explanations for the particular states of affairs in Egypt, Iran, Pakistan, and Malaysia, among other cases, are compelling . . . [A] distinguished contribution."e;--From the foreword by James Piscatori and Dale F. Eickelman

The eighteenth-century Hongloumeng, known in English as Dream of the Red Chamber or The Story of the Stone, is generally considered to be the greatest of Chinese novels--one that masterfully blends realism and romance, psychological motivation and fate, daily life and mythical occurrences, as it narrates the decline of a powerful Chinese family. In this path-breaking study, Anthony Yu goes beyond the customary view of Hongloumeng as a vivid reflection of late imperial Chinese culture by examining the novel as a story about fictive representation. Through a maze of literary devices, the novel challenges the authority of history as well as referential biases in reading. At the heart of Hongloumeng, Yu argues, is the narration of desire. Desire appears in this tale as the defining trait and problem of human beings and at the same time shapes the novel's literary invention and effect. According to Yu, this focalizing treatment of desire may well be Hongloumeng's most distinctive accomplishment. Through close readings of selected episodes, Yu analyzes principal motifs of the narrative, such as dream, mirror, literature, religious enlightenment, and rhetorical reflexivity in relation to fictive representation. He contextualizes his discussions with a comprehensive genealogy of qing--desire, disposition, sentiment, feeling--a concept of fundamental importance in historical Chinese culture, and shows how the text ingeniously exploits its multiple meanings. Spanning a wide range of comparative literary sources, Yu creates a new conceptual framework in which to reevaluate this masterpiece.

Collaboration in the Holocaust. Murderous and torturous medical experiments. The "e;euthanasia"e; of hundreds of thousands of people with mental or physical disabilities. Widespread sterilization of "e;the unfit."e; Nazi doctors committed these and countless other atrocities as part of Hitler's warped quest to create a German master race. Robert Proctor recently made the explosive discovery, however, that Nazi Germany was also decades ahead of other countries in promoting health reforms that we today regard as progressive and socially responsible. Most startling, Nazi scientists were the first to definitively link lung cancer and cigarette smoking. Proctor explores the controversial and troubling questions that such findings raise: Were the Nazis more complex morally than we thought? Can good science come from an evil regime? What might this reveal about health activism in our own society? Proctor argues that we must view Hitler's Germany more subtly than we have in the past. But he also concludes that the Nazis' forward-looking health activism ultimately came from the same twisted root as their medical crimes: the ideal of a sanitary racial utopia reserved exclusively for pure and healthy Germans. Author of an earlier groundbreaking work on Nazi medical horrors, Proctor began this book after discovering documents showing that the Nazis conducted the most aggressive antismoking campaign in modern history. Further research revealed that Hitler's government passed a wide range of public health measures, including restrictions on asbestos, radiation, pesticides, and food dyes. Nazi health officials introduced strict occupational health and safety standards, and promoted such foods as whole-grain bread and soybeans. These policies went hand in hand with health propaganda that, for example, idealized the Fuhrer's body and his nonsmoking, vegetarian lifestyle. Proctor shows that cancer also became an important social metaphor, as the Nazis portrayed Jews and other "e;enemies of the Volk"e; as tumors that must be eliminated from the German body politic. This is a disturbing and profoundly important book. It is only by appreciating the connections between the "e;normal"e; and the "e;monstrous"e; aspects of Nazi science and policy, Proctor reveals, that we can fully understand not just the horror of fascism, but also its deep and seductive appeal even to otherwise right-thinking Germans.

Hailed as one of the greatest mathematical results of the twentieth century, the recent proof of Fermat's Last Theorem by Andrew Wiles brought to public attention the enigmatic problem-solver Pierre de Fermat, who centuries ago stated his famous conjecture in a margin of a book, writing that he did not have enough room to show his "e;truly marvelous demonstration."e; Along with formulating this proposition--xn+yn=zn has no rational solution for n > 2--Fermat, an inventor of analytic geometry, also laid the foundations of differential and integral calculus, established, together with Pascal, the conceptual guidelines of the theory of probability, and created modern number theory. In one of the first full-length investigations of Fermat's life and work, Michael Sean Mahoney provides rare insight into the mathematical genius of a hobbyist who never sought to publish his work, yet who ranked with his contemporaries Pascal and Descartes in shaping the course of modern mathematics.</p>

Just one generation ago, lawyers dominated Mexico's political elite, and Mexican economists were a relatively powerless group of mostly leftist nationalists. Today, in contrast, the country is famous, or perhaps infamous, for being run by American-trained neoclassical economists. In 1993, the Economist suggested that Mexico had the most economically literate government in the world--a trend that has continued since Mexico's transition to multi-party democracy. To the accompanying fanfare of U.S. politicians and foreign investors, these technocrats embarked on the ambitious program of privatization, deregulation, budget-cutting, and opening to free trade--all in keeping with the prescriptions of mainstream American economics. This book chronicles the evolution of economic expertise in Mexico over the course of the twentieth century, showing how internationally credentialed experts came to set the agenda for the Mexican economics profession and to dominate Mexican economic policymaking. It also reveals how the familiar language of Mexico's new experts overlays a professional structure that is still alien to most American economists. Sarah Babb mines diverse sources--including Mexican undergraduate theses, historical documents, and personal interviews--to address issues relevant not only to Latin American studies, but also to the sociology of professions, political sociology, economic sociology, and neoinstitutionalist sociology. She demonstrates with skill how peculiarly national circumstances shape what economic experts think and do. At the same time, Babb shows how globalization can erode national systems of economic expertise in developing countries, creating a new class of ''global experts.''

On June 11, 1485, in the pilgrimage town of Guadalupe, the Holy Office of the Inquisition executed Alonso de Paredes--a converted Jew who posed an economic and political threat to the town's powerful friars--as a heretic. Wedding engrossing narratives of Paredes and other figures with astute historical analysis, this finely wrought study reconsiders the relationship between religious identity and political authority in late-Medieval and early-modern Spain. Gretchen Starr-LeBeau concentrates on the Inquisition's handling of conversos (converted Jews and their descendants) in Guadalupe, taking religious identity to be a complex phenomenon that was constantly re-imagined and reconstructed in light of changing personal circumstances and larger events. She demonstrates that the Inquisition reified the ambiguous religious identities of conversos by defining them as devout or (more often) heretical. And she argues that political figures used this definitional power of the Inquisition to control local populations and to increase their own authority. In the Shadow of the Virgin is unique in pointing out that the power of the Inquisition came from the collective participation of witnesses, accusers, and even sometimes its victims. For the first time, it draws the connection between the malleability of religious identity and the increase in early modern political authority. It shows that, from the earliest days of the modern Spanish Inquisition, the Inquisition reflected the political struggles and collective religious and cultural anxieties of those who were drawn into participating in it.

This is a comprehensive and detailed account of the economichistory of Puerto Rico from the period of Spanish colonial dominationto the present. Interweaving findings of the "e;new"e; Puerto Ricanhistoriography with those of earlier historical studies, and usingthe most recent theoretical concepts to interpret them, James Dietzexamines the complex manner in which productive and class relationswithin Puerto Rico have interacted with changes in its placein the world economy.Besides including aggregate data on Puerto Rico's economy, theauthor offers valuable information on workers' living conditionsand women workers, plus new interpretations of development sinceOperation Bootstrap. His evaluation of the island's export-orientedeconomy has implications for many other developing countries.