In order to gain access to the EU, nations must be seen to implement formal instruments that protect the rights of minorities. This book examines the ways in which these tools have worked in a number of post-communist states, and explores the interaction of domestic and international structures that determine the application of these policies.Using empirical examples and comparative cases, the text explores three levels of policy-making: within sub-state and national politics, and within international agreements, laws and policy blueprints. This enables the authors to establish how domestic policymakers negotiate various structural factors in order to interpret rights norms and implement them long enough to gain EU accession. Showing that it is necessary to focus upon the states of post-communist Europe as autonomous actors, and not as mere recipients of directives and initiatives from ';the West', the book shows how underlying structural conditions allow domestic policy actors to talk the talk of rights protection without walking the walk of implementing minority rights legislation on their territories.
A number of women's issues serve to create novel policy problems that require creative, and sometimes unique, regulatory and legal responses. This book embarks upon a comparative case study approach to explore UK policymaking in the areas of abortion, rape, prostitution and pornography in turn. Each chapter engages a different institutional perspective to explore the influence of a range of bodies such as the legal system, medical profession, civil society, police force and mass media. The analysis reveals a common thread that runs throughout decision-making in these areas; a constant balancing act between regulation that purports to protect women, and regulation that supposedly reflects female liberation, with a continual dance between the labels of ';criminal' and ';victim' being performed by policy actors. Largely reflective of a dogmatic approach to the status of women, it is argued that different institutions retain strongholds over policymaking in these domains, prohibiting a joined-up approach. This has served to perpetuate harmful and negative stereotyping of women's issues and create countless conundrums when the activities of women fall into more than one policy category.
A collection of original essays developing a Confucian political and legal theory, focusing on South Korea, traditionally the most Confucian East Asian country in its legal, political, and cultural practices.
A collection of original essays developing a Confucian political and legal theory, focusing on South Korea, traditionally the most Confucian East Asian country in its legal, political, and cultural practices.
The first book length study of the conceptualization and representation of islands in popular fiction.
Making Sense of Heidegger presents a radically new reading of Heidegger's notoriously difficult oeuvre. Clearly written and rigorously grounded in the whole of Heidegger's writings, Thomas Sheehan's latest book argues for the strict unity of Heidegger's thought on the basis of three theses: that his work was phenomenological from beginning to the end; that ';being' refers to the meaningful presence of things in the world of human concerns; and that what makes such intelligibility possible is the existential structure of human being as the thrown-open or appropriated ';clearing.'Sheehan offers a compelling alternative to the classical paradigm that has dominated Heidegger research over the last half-century, as well as a valuable retranslation of the key terms in Heideggers lexicon. This important book opens a new path in Heidegger research that will stimulate dialogue not only within Heidegger studies but also with philosophers outside the phenomenological tradition and scholars in theology, literary criticism, and existential psychiatry.
Examines the cultural significance of the North American trickster figure Brer Rabbit.
How does the avant-garde create spaces in everyday life that subvert regimes of economic and political control? How do art, aesthetics and activism inform one another? And how do strategic spaces of creativity become the basis for new forms of production and governance?The Composition of Movements to Come reconsiders the history and the practices of the avant-garde, from the Situationists to the Art Strike, revolutionary Constructivism to Laibach and Neue Slowenische Kunst, through an autonomist Marxist framework. Moving the framework beyond an overly narrow class analysis, the book explores broader questions of the changing nature of cultural labor and forms of resistance around this labor. It examines a doubly articulated process of refusal: the refusal of separating art from daily life and the re-fusing of these antagonistic energies by capitalist production and governance. This relationship opens up a new terrain for strategic thought in relation to everyday politics, where the history of the avant-garde is no longer separated from broader questions of political economy or movement, but becomes a point around which to reorient these considerations.
A rich collection of critical essays, authored by philosophers and practicing artists, examining Deleuze and Guattari's engagement with a broad range of art forms.
Drawing from comparative politics and historical institutionalism in particular, as well as international political economy, this book answers these questions by examining the particular institutional frictions which characterise global financial governance.
A major collection of essays by a multidisciplinary panel of experts exploring the various interpretations of the European crisis and the future of the European Union.
A major collection of essays by a multidisciplinary panel of experts exploring the various interpretations of the European crisis and the future of the European Union.
Engaging Enemies examines how key thinkers on the British left have responded to the work of Friedrich Hayek, one of the gurus of Thatcherism, and attempts to rethink socialism in response to neoliberalism.
Much work has been done on the causes and characteristics of the Arab Spring, but relatively little research has examined the political and spatial consequences that have developed following the uprisings.This book engages with the ways in which spaces in Southern Europe and Northern Africa have been negotiated and transformed by migrants in the wake of the uprisings, showing that their struggles are a continuation of their political movement. Drawing on an innovative countermapping approach, based on radical cartography, Martina Tazzioli illustrates the spatial upheavals caused by migration in the Mediterranean and the transformations created by migration controls applied by European nations. With critical insight on the application of Foucault's concept of governmentality to migration studies, exploration of a reconfigured theory of autonomy of migration and discussion of the politics of invisibility that underpins migration, this book sheds new light on the enduring struggles that follow the Arab Spring.
The prominence and variety of global movements of resistance indicates that the idea of politics as governance is contested. However, the political canon continues to reinforce a narrow definition of politics according to liberal principles and practices. This book develops a new theory of political life that includes, and highlights, the interconnectedness of forces of order, disorder, governance, resistance, violence and difference.Using the concept of the milieu both a mechanism of governance and a force of difference and transformationthis book stages an encounter between the modern political and international thought of Thomas Hobbes and Immanuel Kant and the contemporary philosophy of Michel Foucault and Gilles Deleuze. The writings of Foucault and Deleuze will serve to explore and contextualize the milieu and will function to highlight the complex mobility and relationality of notions of politics, life, governance and resistance.
Modern civilization and the social reproduction of capitalism are bound inextricably with fossil fuel consumption. But as carbon energy resources become scarcer, what implications will this have for energy-intensive modes of life? Can renewable energy sustain high levels of accumulation?? Or will we witness the end of existing capitalist economies?This book provides an innovative and timely study that mobilizes a new theory of capitalism to explain the rise and fall of petro-market civilization. Di Muzio investigates how theorists of political economy have largely taken energy for granted and illuminates how the exploitation of fossil fuels increased the universalization and magnitude of capital accumulation. He then examines the likelihood of renewable resources providing a feasible alternative and asks whether they can beat peak oil prices to sustain food production, health care, science and democracy. Using the capital as power framework, this book considers the unevenly experienced consequences of monetizing fossil fuels for people and the planet.
Integrating Indifference explores the various faces of citizens' indifference, from fatalism, to detachment, via sheer indecision.
In this important and original book, Johann Michel paves the way for a greater understanding of Paul Ricoeurs philosophy by exploring it in relation to some major figures of contemporary French thoughtBourdieu, Derrida, Deleuze, Foucault and Castoriadis.Although the fertile dialogue between Ricoeur and various structuralist thinkers is well documented, his position in relation to the post-structuralist movement is less-widely understood. Does Ricoeurs philosophy stand in opposition to post-structuralism in France or, on the contrary, is it in fact a unique variation of that movement? This book defends the latter statement. Michel speaks of post-structuralisms in the plural form and engages them in a dynamic confrontation between Ricoeur and his contemporaries in the French intellectual scene. The result is a better understanding of Ricoeurs thought and also of the distinctive issues that emerge through confrontation between Ricoeur and each of these post-structuralist thinkers.
A major collection of essays by a panel of leading Nietzsche scholars exploring Nietzsche's philosophy of the free spirit.
A major collection of innovative new work by emerging and established scholars on the critical topic of ethics for climate governance, offering a wholly original proposal for reform to climate governance.
A major collection of innovative new work by emerging and established scholars on the critical topic of ethics for climate governance, offering a wholly original proposal for reform to climate governance.
Early Modern Aesthetics is a concise and accessible guide to the history of aesthetics in the early modern period. J. Colin McQuillan shows how philosophers concerned with art and beauty positioned themselves with respect to the ancients and the moderns, how they thought the arts were to be distinguished and classified, the principles they proposed for art and literary criticism, and how they made aesthetics a part of philosophy in the eighteenth century. The book explores the controversies that arose among philosophers with different views on these issues, their relation to the philosophy, science, and art, and their legacy for contemporary aesthetics.
What for decades could only be dreamt of is now almost within reach: the widespread provision of free online education, regardless of a geographic location, financial status, or ability to access conventional institutions of learning. But does open education really offer the openness, democracy and cost-effectiveness its supporters promise? Or will it lead to a two-tier system, where those who can't afford to attend a traditional university will have to make do with online, second-rate alternatives?Open Education engages critically with the creative disruption of the university through free online education. It puts into political context not just the Massive Open Online Courses (MOOCS) but also TED Talks, Wikiversity along with self-organised ';pirate' libraries and ';free universities' associated with the anti-austerity protests and the global Occupy movement. Questioning many of the ideas open education projects take for granted, including Creative Commons, it proposes a radically different model for the university and education in the twenty-first century.
The title of this timely and thought-provoking book, a French bestseller, refers to schoolgirls sending text messages to their friends on their smart phones. Michel Serres, one of Frances most important living intellectuals, uses this image to get at something far broader: that humans are formed and shaped by technologies, and that with the advent of computers, smart phones, and the Internet, a new human is being born.These new humans beings are our childrenthumbelina (petite poucette) and tom thumb (petit poucet)but technologies have been changing so fast that parents scarcely know their children. Serres documents this cultural revolution, arguing that there have been several similar revolutions in the past: from oral cultures to cultures focused on reading and writing; the advent of the printing press; and now the complex changes brought about by the new information technologieschanges that are taking place at an accelerated pace and that affect us all.
Is Stuart Hall a Cultural Studies Scholar or a Postcolonial Scholar? Or is it better to engage with his work as an intellectual of both fields?Postwar Britain witnessed the concurrent evolution of two new intellectual movements which have since become institutionalized as two major academic fields of enquiry; Cultural Studies and Postcolonial Studies. Although both fields are enormously diverse they have developed a parallel focus around the place of individuals in terms of race, ethnicity, class and gender.Beyond Britain offers a history of the major ideas that have shaped the evolution of a shared space of inquiry in British Cultural Studies and Postcolonial Studies. It uses the work of Stuart Hall, a figure a uniquely well positioned in both fields, to offer a rich cultural-historical study of the evolution of both movements. It argues that the questions which both movements have continued to preoccupy themselves, are as relevant today as they were when they first originated, which was also a moment of challenging a conformist, exclusivist, and self-sufficient nation's view of itself.
Words are everywhere. Ubiquitous, pervasive. Yet our relations with words are narrowly defined. How does the sound, feel, touch, taste, place, position, speed, and direction of words come to matter in their uses? Word begins from the premise that, if we consider words only in terms of language and as images, we overlook a range of bodily, sensory, affective and non-conscious relations with words. We overlook, too, their epistemological, methodological, experiential and political implications. This book seeks to redress this neglect by exploring words themselves in histories of language and contemporary theory, in print and typography, and through a series of empirical examples which include religion, embodiment, photography and performance. Word is a reminder that words live richly in the world. It is an invitation to recognise those non-linguistic word-relations that are already existing, and to bring new and generative encounters with words into being.
The concept of transnationalism has been widely used for many years to describe mobility and cross-border relations in the modern, globalized world. Most uses of the concept of transnationalism neglect its historical trajectory and largely ignore the networks that constructed its meaning and normativity.Transnationalism and the Jews directly relates ideas about transnationalism and cultural pluralism to Jewish historical experience. It shows how the Jews and ';Jewishness' has been a problematic issue for cultural thought since the Enlightenment, and how this problem produced the alternative ideas of culture and identity that are widely accepted today. It argues that Jewish experience and ';Jewishness' helped produced the modern concept of transnationalism and cultural pluralism.
Desire is a term often used in conjunction with the subject. This desire is directed towards the real, which is defined as the generic core of the linguistic order. As a result of the focus on affect, the three termsdesire, the subject, the realhave been fundamentally shaken up and called into question. Affect, in various forms, is now a matter of concern across a wide range of disciplines including neuroscience, psychology, the humanities, and social sciences. All of these fields have a declared interest in affect, in emotions and sensations, in pathos, passions, and the senses.Desire After Affect argues that this affective euphoria cannot be explained solely in terms of a repression of language, logos, and reason. It argues that the affective turn is symptomatic of a fundamental shift in modes of thinking about the human condition. It explores what this means for the human and the posthuman, animal and machine, and calls for a new theory of subjectivation, a philosophy of media affect.
The phrase ';martial arts studies' is increasingly circulating as a term to describe a new field of interest. But many academic fields including history, philosophy, anthropology, and Area studies already engage with martial arts in their own particular way. Therefore, is there really such a thing as a unique field of martial arts studies?Martial Arts Studies is the first book to engage directly with these questions. It assesses the multiplicity and heterogeneity of possible approaches to martial arts studies, exploring orientations and limitations of existing approaches. It makes a case for constructing the field of martial arts studies in terms of key coordinates from post-structuralism, cultural studies, media studies, and post-colonialism. By using these anti-disciplinary approaches to disrupt the approaches of other disciplines, Martial Arts Studies proposes a field that both emerges out of and differs from its many disciplinary locations.
This book interrogates whether recent global protests and civil disobedience are transforming the way we understand contemporary democracy as an institutional system.
Jetzt zum Newsletter anmelden und tolle Angebote und Anregungen für Ihre nächste Lektüre erhalten.
Mit Ihrer Newsletter-Anmeldung erklären Sie sich mit unseren Datenschutzbestimmungen einverstanden.
