Bücher veröffentlicht von SCM Press

Few other books have caused as much stir in the Church of England in recent decades as has For the Parish. Twelve years on from its publication, in the wake of the Covid pandemic and the 'Save the Parish' movement much has changed, but much has stayed the same.In this follow up to this influential and controversial book, new and already familiar themes are newly inflected in the debates of the present time: principally minster hubs, the 'Emerging Church' programme and the Strategic Development Fund. Alison Milbank challenges the ecclesiology, models of theological anthropology and the analysis of secularism that are present (explicitly or implicitly) in these movements, and offer a striking and encouraging vision of what the parish model could offer to our anxious world.

'Love has its speed. It is a spiritual speed. It is a different kind of speed from the technological speed to which we are accustomed. It goes on in the depth of our life, whether we notice or not, at three miles an hour. It is the speed we walk and therefore the speed the love of God walks.'

Practical Theology and Qualitative Research examines methodologies of the social sciences and questions how they can enable the task of theological reflection. Practical theology is a growing discipline in its own right, and the authors offer the latest thinking in this area; of how to use theological learning in practical situations.

In this text, Joachim Jeremias explores the variety of ways of interpreting the parables of Jesus, including their translation; the way different audiences altered the parables Jesus told; and the role of the New Testament writers in shaping their telling of the parables.

In this book, Professor Barr presents a reading of the story of the Garden of Eden, not as a tale of the origins of sin and death, but as a tale of a chance of immortality, briefly accessible to humanity but quickly lost. Old Testament scholars have long been aware that the traditional reading of the story of Adam and Eve as the 'Fall of Man', though hallowed by St Paul's use of it, cannot stand up to close examination of the text. However, they have not succeeded in formulating an alternative interpretation which rivals the force of this traditional reading or is relevant to such a wide range of biblical and theological issues.Professor Barr's new interpretation has such force, and with its challenges to many conventional views it is likely to cause a considerable stir among traditionalists and to excite those dissatisfied with aspects of traditional thought.Central to the book is its stress on the role and prevalence of the idea of immortality, commonly thought to be a later Greek and un-biblical import into Christian thinking. Reflection on immortality also leads to a reconsideration of ideas about death in the Hebrew Bible; about Sheol. the Hebrew underworld; and about the soul. Professor Barr brings out the importance of time for the Hebrew Bible and the concept of length of days, showing that the threat is not so much death as such, but the manner and time of death. His study of chronology leads to a reconsideration of the story of Noah's ark, and the book ends by seeingresurrection and immortality as complementary, rather than conflicting, ideas.

A profound study of infant baptism in the early church by one of the twentieth century's leading New Testament scholars.

Part of Moltmann's contributions to systematic theology, this is an invitation to openness and the affirmation of life. A truly charismatic book, offering new hope and vision.

Providing an accessible one-volume guide to Christian doctrine, this is a thorough re-write of the first edition. Since the original was published, many students and teachers of doctrine, in theological colleges and beyond, have been learning to take more seriously the global context of their work, and to recognise the difference made by facets of their identities and social locations like race, class, gender, and disability. In this edition, Mike Higton seeks to do justice to this learning, and invites readers to understand doctrine as an unfinished conversation between many different voices. Fully updated for clarity and yet retaining its role as a rigorous introduction to its subject, the book includes new 'interruptions', which introduce voices that question the book's arguments and offer new directions for readers to pursue.

Celebrating ten years of the annual Sam Sharpe Lectures, this text is a collection of a decade's contribution from scholars, thinkers, activists, and ministers responding to the legacy of Sam Sharpe, a Jamaican National Hero. This text documents these moving, insightful and mobilising contributions and seeks to capture how Sharpe's legacy inspires action for justice in the 21st century. Rooted in a radical Jamaican narrative, The Sam Sharpe Lectures collectively demonstrate how Sharpe's legacy can inspire all people to be game-changers despite life's challenges. Sam Sharpe was enslaved, yet through a grounding in Christian faith, compassion, justice, and self-determination became an agent for transformation, and these lectures translate his legacy into tools for today's injustices.

In an age of carefully managed public profiles presented via Instagram or BeReal, or even the public presentation of our churches, Paul's stories of hardship in his letters to the Corinthians draw us to a different relationship with ourselves and our communities - one which enables to tell authentic stories about ourselves, warts and all.In his deep and careful study of the epistles to the Corinthians, Philip Plyming demonstrates how Paul calls the Corinthian Christians to a way of living which stands in stark contrast from the prevailing culture of Corinth, and argues that there are profound lessons to be learnt for faithful Christians and churches today.

What does it mean to be a prophet in queer times? Considering first the queerness of the prophet Jonah, this volume then broadens its scope to the queer prophetic in our own time, reflecting on what makes a prophet 'queer', and considering how public theology is itself, an example of the queer prophetic. With a broad range of international contributors, this book offers a bold and essential new addition to queer biblical studies literature.

Academic theology is in need of a new genre. In Transgressive Devotion Natalie Wigg-Stevenson articulates a theological vision of that genre as performance art. She argues that theology done as performance art stops trying to describe who God is, and starts trying to make God appear. Offering a daring vision of theology which will energise anybody feeling 'boxed in' by the discipline, Wigg-Stevenson blurs borders between orthodoxy, heterodoxy and heresy to reveal how the very act of doing theology makes God and humanity vulnerable to each other. This is theology which is a liturgy of Divine incantation. In other words: this is theology which is also prayer.

'Love has its speed. It is a spiritual speed. It is a different kind of speed from the technological speed to which we are accustomed. It goes on in the depth of our life, whether we notice or not, at three miles an hour. It is the speed we walk and therefore the speed the love of God walks.' Once we grasp that in Christ God chooses to walk amongst us, it changes our whole understanding of the speed of love, and the speed of theology. In Three Mile an Hour God, renowned Japanese theologian Kosuke Koyama reflects beautifully on a theme lost to western theology and western culture in general - the need for slowness. With a new foreword from John Swinton.

Whilst things have arguably moved on in the last decade, the church continues to discriminate against people on the grounds of disability, economic power, ethnicity, gender, gender identity, learning disability, mental health, neurodiversity, or sexuality.Drawing from ten years of lectures and essays from leading figures associated with the movement such as Loretta Minghella, Anthony Reddie, and Michael Jaggesar, this book marks the 20th anniversary of the Inclusive Church network. Together the essays offer a unique and inspiring account of what an inclusive church is, why it matters, and where it is going.

It is long past time for the church to talk seriously about social class. Bringing together the stories of eight contemporary Christian ministers and theologians from working-class backgrounds, and putting their own life experiences into conversation with theological reflection, Confounding the Mighty explores what role class plays in the life of Churches, education establishments and social justice movements in 21st Century Britain and beyond. Written from a diverse variety of social locations, chapters explore how class relates to faith, Church, ethnicity, gender, sexuality, education, leadership, work and wider social justice issues. While lamenting injustice and personal experiences of oppression, this book suggests radical changes in how Christians, churches and theologians relate to class issues, pointing towards renewed structures and practices to bring class justice in churches and wider society. Recognising that class is a thorny issue, the book seeks to bring a progressive theological perspective on class which pays close attention to related issues and promotes liberation for all.

It feels like the world is ending. In the midst of apocalyptic times it's tempting to cling on tightly to what we still have. But what if our desire to save the world is part of the problem?Theology for the End of the World suggests that in responding to the deeply entwined systems of capitalism, racism and patriarchy we should stop trying to unearth a 'good version' of Christianity which stands opposed to these forms of violence and seek instead to reckon with the role that Christianity has played in making the world we now inhabit. How has Christianity shaped the histories of marriage and the family? How did Christianity invent race and give birth to capitalism? Grappling with the ambivalent inheritance of Christianity, a tradition passed down by enslaved people and enslavers; by violent husbands, resourceful wives and courageous sex workers; by rich people and the dispossessed, the book suggests Christians should give up on trying to redeem the world - a social order founded on violence and exploitation - and seek instead to end it.

What happens when 'go, make disciples' meets 'Black Lives Matter'? Arising from the Council for World Mission's "Legacies of Slavery" project, this book offers an unapologetic exploration of Christian Mission and its history, and the ways in which this legacy has unleashed notions of White supremacy, systemic racism and global capitalism on the world. Contributors reflect on the past and consider the future of world mission in an age of renewed understandings of empire and its impact. Contributors include Mike Higton, David Clough, Eve Parker, James Butler, Cathy Ross, Jione Havea, Peniel Rajkumar, Victoria Turner, Carol Troupe, Michael Jagessar, Paul Weller, Jill Marsh, Kevin Ellis, Rachel Starr, Kevin Snyman, Al Barrett and Ruth Harley.

Convened by the Archbishop of Canterbury in 2022, the Lambeth Conference was an international meeting of Anglican bishops. The conference discussed church and world affairs and the global mission of the Anglican Communion for the decade ahead.The Lambeth Conference 2022 Report God's Church for God's World offers a detailed record of the conference, and full outlines of the major addresses and departmental reports. It also presents the final wording of the Lambeth Calls and Statements.

This is not a theology of neurodiversity. It is a theology from neurodiversity. In her ground-breaking and daring theological exploration, Claire Williams considers how the experience of God for an autistic person challenges and interrogates our normal theologies about knowing God. Demonstrating how her autistic perspective offers a distinct and fresh hermeneutical lens, Williams shows that a liberation theology of neurodiversity can gift the church a new way of understanding worship, practice, ethics and even the nature of Christian hope itself.

What is the biggest threat facing churches today? Not enough young people? Too little mission and evangelism? Unsustainable buildings? Unappealing styles of worship? Not enough diversity? Whatever the reasons, the church today seems to exist in a state of anxiety, concerned with its self-preservation. In this bold and hopeful book, Martyn Percy argues that a being a broken church is in fact good news, as it is only through the cracks that the overwhelming abundance of God can shine through. This collection of essays and reflections considers what it means to be a precarious church. The term suggests uncertainty and peril, yet it is rooted in the Latin precatio, meaning prayer. It argues that the Church's vocation is not to be successful or even to survive but to be precarious, liminal, unpredictable and mysterious - a place of encounter with the holy. The questions that should consume us are not, "how shall we remove the risks and alleviate our anxieties?", but rather "how shall we live in this age of uncertainty?" Every age has had its uncertainties and this inspiring volume explores what faithfulness to each other and to God looks like in an age of anxiety.

The recent pandemic has highlighted an increasing need for support for those experiencing mental health challenges and those caring for them. There is an urgent need for clergy and others involved in pastoral care both to attend to their own well-being and to develop resilience.The role of pastors in accompanying those grieving, planning, and conducting funerals carries a toll of emotional and psychological resources which need to be replenished routinely. Showing how everything from singing in choirs or joining theatre or dance groups to painting or sculpting can help those in leadership to develop a flexible mindset and give relief to the pressures of responsible roles, Creative Repair is essential reading both for those who train others as pastors and those who are themselves in training and preparing to take on pastoral responsibility themselves.

The term 'witness' has become synonymous with evangelism, but true witnessing is usually found in dissenting: it refuses to bow to idols, or to take the easy road, or deny Christ and all he died for. This collection is rooted in that belief that having the mind of Christ means we will do things differently.It offers practical resources for pastoral care that celebrates people on the margins of the church, and provides liturgies for those who suffer racism or injustice, who experience tragedy and loss, who raise their voices in protest or lament, and more. These texts do not carry the stamp of approval of any church body, but will bring the light of the gospel where it is needed. Arranged in six sections, it includes contributions from well-known and new voices covering the themes of:¿Witness in Ordinary Time¿Communion¿Birth and Baptism¿United in Love¿Suffering Presence¿Death and Resurrection

Why does bad theology happen to good people?Is it even possible for theology to go "bad"? On the one hand, the answer ought to be 'no'. It comes from God, so how can it be bad? Yet theology is predominately human construct, and as a result, humans can influence their theological conclusions with their own desires and beliefs. The result, more often than we care to admit, is 'bad theology'.Drawing on a careful definition of 'bad theology' as theology which denies human flourishing, avoids self-reflection and doesn't seek justice and equality, Leah Robinson offers a series of penetrating case studies which show what bad theology can look like when put into action. As we look at how theology can be bad, she argues, we might begin to understand how it might be better.

(Un)Certain: A Collective Memoir of Deconstructing Faith uncovers the courage and vulnerability of over 150 individuals from around the world as they navigate through their unravelling beliefs. Olivia Jackson weaves together stories of deeply committed believers who reached a breaking point with the Christian certainties and doctrines they once held dear. Exploring tales of abuse, exclusionary or harsh theologies, and a slow crumbling of conviction as interviewees share their journey towards a carefully considered expansion of faith, the book offers a glimpse into the nuanced and diverse experiences of those who reached the end of the road and dared to keep walking.

Jonah's radical and enigmatic nature calls for deeper exploration and engagement. Given its brevity, it is also an ideal text for multiple readings from a range of perspectives that complement, build upon, or challenge and critique each other. In Jonah's Story, Our Challenge, each chapter brings a different hermeneutical tool to the text, to demonstrate the wealth of fresh readings and new vistas which can open up, and the rich resources for ministry which can come from these multiple readings.

What might it mean us to be formed as disciples not only by the church but also by the world? In Political Formation: Being Formed by the Spirit in Church and World, Jenny Leith argues that ethical and political formation of Christians takes place through the work of the Spirit both in the church and in civic life, and the church, too, has something to learn from wider political practices and movements. This account of formation places centre stage a reckoning with the forms of exclusion and marginalisation that mar the church, and yields an understanding of the church as not only ethically formative but also in constant need of being formed itself.Offering a fresh vision for ecclesiology, which grapples with the ethical failings of the church and takes seriously the need for the church to keep on recognising and repenting of its sins, the book offers a major new contribution to discussions around Christian formation and the relationship between discipleship and ethics.