Bücher veröffentlicht von University of Notre Dame Press

Defining Global Justice offers the first comprehensive overview of the history of the United States role in the International Labor Organization (ILO). In this thought-provoking book, Edward Lorenz addresses the challenge laid down by the President of the American Political Science Association in 2000, who urged scholars to discover "how well-structured institutions could enable the world to have 'a new birth of freedom'." Lorenz's study describes one model of a well-structured institution. His history of the U.S. interaction with the ILO shows how some popular organizations, from organized labor through women's, academic, legal, and religious institutions have been able to utilize the ILO structure to counter what the APSA president called "self-serving elites and . . . their worst impulses." These organizations succeeded repeatedly in introducing popular visions of social justice into global economic planning and the world economy.Lorenz demonstrates the key role played by the social gospel movement, academic elites, women leaders, lawyers, and organized labor in the quest for global justice through labor standards. By underscoring the role of women in this process, he highlights the importance of gender relations in the development of labor standards policy. Lorenz also shows how transformations in the economic and social reproduction of knowledge gradually displaced academics from the cutting edge of research on labor issues.Throughout this fascinating study, Lorenz reminds his readers that the development of decent labor standards has come in large part from the efforts of religious groups and a host of other nongovernmental, voluntary civic organizations that have insisted labor is a human activity, not a commodity.Defining Global Justice reveals why the United States, despite showing exceptional restraint in domestic social policy making, played a leading role in the pursuit of just international labor standards. Lorenz's lucid volume covers a century's worth of efforts, charting the development of a body of international law and an institutional structure as important to the global economy of the twenty-first century as the battle against slavery was in the nineteenth century.

Unarguably, Jean-Luc Marion is the leading figure in French phenomenology as well as one of the proponents of the so-called "theological turn" in European philosophy. In this volume, Kevin Hart has assembled a stellar group of philosophers and theologians from the United States, Britain, France, and Australia to examine Marion's work--especially his later work--from a variety of perspectives. The resulting volume is an indispensable resource for scholars working at the intersection of philosophy and theology. Hart characterizes Marion's work as a profound response to two major philosophical events: the end of metaphysics and the beginning of phenomenology. From the vantage point reached by Marion over the years, Hart argues, that end and that beginning are one and the same. Yet their unity is elusive: in order to discern it, the student of Marion must follow his vigorous and subtle rethinking of the history of modern philosophy and the nature of phenomenology. Only then can the reader begin to perceive many things that metaphysics has occluded, especially the nature of selfhood and our relations with God. The newfound unity of these two events is productive; it allows Marion to revise and extend the philosophy of disclosure that Edmund Husserl and Martin Heidegger were the first to practice.With Marion as guide, we can also refigure the human subject--the gifted one (l'adonné)--and thus also secure a phenomenological understanding of revelation. Marion challenges theologians to pursue the implications of this move. This is the Marion for whom a revived phenomenology is philosophy today, the Marion deeply concerned to understand, maintain, and, if need be, rework the central insights of Husserl and Heidegger. The volume includes essays that consider The Erotic Phenomenon (2003), a rethinking of human subjectivity in terms of the possibility of loving and being loved.Throughout, the contributors engage key concepts defined by Marion--givenness, the saturated phenomenon, erotic reduction, and counter-experience--and Marion himself concludes with a retrospective essay written in response to criticisms of his work.

In The Costs of Justice, Brian K. Grodsky provides qualitative analyses of how transitional justice processes have evolved in diverse ways in postcommunist Poland, Croatia, Serbia, and Uzbekistan, by examining the decision-making processes and goals of those actors who contributed to key transitional justice policy decisions. Grodsky draws on extensive interviews with key political figures, human rights leaders, and representatives of various international, state, and nongovernmental bodies, as well as detailed analysis of international and local news reports, to offer a systematic and qualitatively compelling account of transitional justice from the perspective of activists who, at the end of a previous regime, were suddenly transformed from downtrodden victim to empowered judge. Grodsky challenges the argument that transitional justice in post-repressive states is largely a function of the relative power of new versus old elites. He maintains that a new regime's transitional justice policy is closely linked to its capacity to provide goods and services expected by constituents, not to political power struggles. In introducing this goods variable, so common to broad political analysis but largely overlooked in the transitional justice debate, Grodsky argues that we must revise our understanding of transitional justice. It is not an exceptional issue; it is but one of many political decisions faced by leaders in a transition state.

Forms of Truth and the Unity of Knowledge addresses a philosophical subject--the nature of truth and knowledge--but treats it in a way that draws on insights beyond the usual confines of modern philosophy. This ambitious collection includes contributions from established scholars in philosophy, theology, mathematics, chemistry, biology, psychology, literary criticism, history, and architecture. It represents an attempt to integrate the insights of these disciplines and to help them probe their own basic presuppositions and methods.The essays in Forms of Truth and the Unity of Knowledge are collected into five parts, the first dealing with division of knowledge into multiple disciplines in Western intellectual history; the second with the foundational disciplines of epistemology, logic, and mathematics; the third with explanation in the natural sciences; the fourth with truth and understanding in disciplines of the humanities; and the fifth with art and theology.Contributors: Vittorio Hösle, Keith Lehrer, Robert Hanna, Laurent Lafforgue, Thomas Nowak, Francisco J. Ayala, Zygmunt Pizlo, Osborne Wiggins, Allan Gibbard, Carsten Dutt, Aviezer Tucker, Nicola Di Cosmo, Michael Lykoudis, and Celia Deane-Drummond.

Cicero's Practical Philosophy marks a revival over the last two generations of serious scholarly interest in Cicero's political thought. Its nine original essays by a multidisciplinary group of distinguished international scholars manifest close study of Cicero's philosophical writings and great appreciation for him as a creative thinker, one from whom we can continue to learn. This collection focuses initially on Cicero's major work of political theory, his De Re Publica, and the key moral virtues that shape his ethics, but the contributors attend to all of Cicero's primary writings on political community, law, the ultimate good, and moral duties. Room is also made for Cicero's extensive writings on the art of rhetoric, which he explicitly draws into the orbit of his philosophical writings. Cicero's concern with the divine, with epistemological issues, and with competing analyses of the human soul are among the matters necessarily encountered in pursuing, with Cicero, the large questions of moral and political philosophy, namely, what is the good and genuinely happy life and how are our communities to be rightly ordered. The volume also reprints Walter Nicgorski's classic essay "e;Cicero and the Rebirth of Political Philosophy,"e; which helped spark the current revival of interest in Cicero the philosopher.Contributors: Walter Nicgorski, J. G. F. Powell, Malcolm Schofield, Carlos Levy, Catherine Tracy, Margaret Graver, Harald Thorsrud, David Fott, Xavier Marquez, and J. Jackson Barlow.

In Cattle Lords and Clansmen, Nerys Patterson provides an analysis of the social structure of medieval Ireland, focusing on the pre-Norman period. By combining difficult, often fragmentary primary sources with sociological and anthropological methods, Patterson produces a unique approach to the study of early Ireland--one that challenges previous scholarship. The second edition includes a chapter on seasonal rhythm, material derived from Patterson's post-1991 publications, and an updated bibliography.

In this original and compelling book, Jeffrey P. Bishop, a philosopher, ethicist, and physician, argues that something has gone sadly amiss in the care of the dying by contemporary medicine and in our social and political views of death, as shaped by our scientific successes and ongoing debates about euthanasia and the "right to die"--or to live. The Anticipatory Corpse: Medicine, Power, and the Care of the Dying, informed by Foucault's genealogy of medicine and power as well as by a thorough grasp of current medical practices and medical ethics, argues that a view of people as machines in motion--people as, in effect, temporarily animated corpses with interchangeable parts--has become epistemologically normative for medicine. The dead body is subtly anticipated in our practices of exercising control over the suffering person, whether through technological mastery in the intensive care unit or through the impersonal, quasi-scientific assessments of psychological and spiritual "medicine." The result is a kind of nihilistic attitude toward the dying, and troubling contradictions and absurdities in our practices. Wide-ranging in its examples, from organ donation rules in the United States, to ICU medicine, to "spiritual surveys," to presidential bioethics commissions attempting to define death, and to high-profile cases such as Terri Schiavo's, The Anticipatory Corpse explores the historical, political, and philosophical underpinnings of our care of the dying and, finally, the possibilities of change. This book is a ground-breaking work in bioethics. It will provoke thought and argument for all those engaged in medicine, philosophy, theology, and health policy.

Thomas M. King, S.J. uses Jungian/Myers-Briggs typology to understand the different starting points of twelve philosophers, then uses Jungian patterns of "integration" to show similarities in their development.Jung's Four and Some Philosophers provides a context in which to understand the widely differing claims of philosophers. The "four" in the title refers to the four faculties that Jung sees occurring in pairs in every psyche: thinking and its opposite, feeling; sensation and its opposite, intuition. One of these four will dominate (among philosophers it will characterize what they find self-evident), while the dominant's opposite is repressed into the mysterious unconscious. Thus, a thinker will repress one's feelings. To achieve wholeness, the philosopher must pass beyond what is known to seek the missing faculty and integrate it with the faculties of consciousness. King demonstrates this with highly documented studies of twelve philosophers: Plato, Locke, Sartre, Augustine, Descartes, Spinoza, Rousseau, Kant, Kierkegaard, Whitehead, Hume, and Teilhard, and a final reflection that considers the philosophic and religious quest.

In Aims: A Brief Metaphysics for Today, James W. Felt turns his attention to combining elements of Thomas Aquinas's metaphysics, especially its deep ontology, with Alfred North Whitehead's process philosophy to arrive at a new possibility for metaphysics. In his distinctive style, Felt concisely pulls together the strands of epistemology, ontology, and teleology, synthesizing these elements into his own "process-enriched Thomism."Aims does not simply discuss the strengths and weaknesses of each philosopher's position, but blends the two into a cohesive argument based on principles derived from immediate experience. Felt arrives at what he calls a "Whiteheadian-type solution,"appealing to his original concept of the "essential aim"as necessary for understanding our existence in a coherent yet unique world. This concise, finely crafted discussion provides a thoroughly teleological, value-centered approach to metaphysics. Aims, an experiment in constructive metaphysics, is a thorough and insightful project in modern philosophy. It will appeal to philosophers and students of philosophy interested in enriching their knowledge of contemporary conceptions of metaphysics.

When After Virtue first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. Newsweek called it "e;a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world."e; Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue "e;After Virtue after a Quarter of a Century."e; In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has "e;as yet found no reason for abandoning the major contentions"e; of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains "e;committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity."e;

Arguments about the "evidences of Christianity" have consumed the talents of believers and agnostics. These arguments have tried to give--or to deny--Christian belief a "foundation." Belief is rational, the argument goes, only if it is logically derived from axiomatic truths or is otherwise supported by "enough evidence." Arguments for belief generally fail to sway the unconvinced. But is this because the evidence is flimsy and the arguments weak--or because they attempt to give the right answer to the wrong question? What, after all, would satisfy Russell's all for evidence?Faith and Rationality investigates the rich implications of what the authors call "Calvinistic" or "Reformed epistemology." This is the view of knowledge-enunciated by Calvin, further developed by Barth-that sees belief in God as its own foundation; in the authors' terms, is it properly "basic" in itself.

A thoroughgoing examination of Maximus Confessor¿s singular theological vision through the prism of Christ¿s cosmic and historical Incarnation. Jordan Daniel Wood changes the trajectory of patristic scholarship with this comprehensive historical and systematic study of one of the most creative and profound thinkers of the patristic era: Maximus Confessor (560¿662 CE). Wood's panoramic vantage on Maximus¿s thought emulates the theological depth of Hans Urs von Balthasar¿s Cosmic Liturgy while also serving as a corrective to that classic text. Maximus's theological vision may be summed up in his enigmatic assertion that ¿the Word of God, very God, wills always and in all things to actualize the mystery of his Incarnation.¿ The Whole Mystery of Christ sets out to explicate this claim. Attentive to the various contexts in which Maximus thought and wrote¿including the wisdom of earlier church fathers, conciliar developments in Christological and Trinitarian doctrine, monastic and ascetic ways of life, and prominent contemporary philosophical traditions¿the book explores the relations between God¿s act of creation and the Word¿s historical Incarnation, between the analogy of being and Christology, and between history and the Fall, in addition to treating such topics as grace, deification, theological predication, and the ontology of nature versus personhood. Perhaps uniquely among Christian thinkers, Wood argues, Maximus envisions creatio ex nihilo as creatio ex Deo in the event of the Word¿s kenosis: the mystery of Christ is the revealed identity of the Word¿s historical and cosmic Incarnation. This book will be of interest to scholars and students of patristics, historical theology, systematic theology, and Byzantine studies.

"For Balthasar, the Eucharist is Christ's thanksgiving to the Father in heaven for having given Him the gift of giving Himself for all. Ciraulo shows in a convincing way that this eternal thanksgiving is given to us as God's most precious gift that moves us toward fulfillment in heaven." --Fr Jacques Servais, editor of Hans Urs von Balthasar on the Spiritual Exercises

Eriugena, Berkeley and the Idealist Tradition is a collection of original essays presented at an international conference held in Dublin in 2002 and subsequently revised in light of discussions at the conference. As Stephen Gersh and Dermot Moran explain in their introduction, this book asks the question: What do philosophers mean by "idealism?" According to Gersh and Moran, the question of idealism is a difficult one, not only because of the historical complexity of the term "idealism" as they have sketched it but also because understanding of the phenomenon is dependent upon the observer's own philosophical persuasion. The essays in this volume take up the question of "idealism" in the history of philosophy from Plato, through late ancient and medieval thought, to Berkeley, Kant, and Hegel. Although there are obvious discontinuities among these versions of idealism, the degree of continuity is sufficient to justify a reexamination of the entire question.The contributors cover a wide range of philosophical writers and texts to which the label "idealism" has been or might reasonably be attached. These include Plato, the Roman Stoics, the Neoplatonism of Plotinus, Augustinian Neoplatonism, Johannes Scottus Eriugena, the Arabic Book of Causes, George Berkeley, Immanuel Kant, and classical German idealism.The contributors, senior scholars internationally acknowledged in their fields, include: Vasilis Politis, John Dillon, Vittorio Hösle, Gretchen Reydam-Schils, Andrew Smith, Jean Pépin, Dermot Moran, Stephen Gersh, Agnieszka Kijewska, Peter Adamson, Bertil Belfrage, Timo Airaksinen, Karl Ameriks, and Walter Jaeschke.

The philosophically most challenging science today, arguably, is no longer physics but biology. It is hardly an exaggeration to state that Charles Darwin has shaped modern evolutionary biology more significantly than anyone else. Moreover, since Darwin's day, philosophers and scientists have realized the enormous philosophical potential of Darwinism and have tried to expand his insights well beyond the limits of biology. However, no consensus has been achieved. The aim of this collection of essays is to revive a comprehensive discussion of the meaning and the philosophical implications of "Darwinism."The contributors to Darwinism and Philosophy are international scholars from the fields of philosophy, science, and history of ideas. A strength of this collection is that it brings together sustained reflection from American and Continental philosophical traditions. The conclusions of the contributors vary, but taken together their essays successfully map the problems of interpreting "Darwinism."

This original volume proposes a novel way of reading Dante's Vita nova, exemplified in a rich diversity of scholarly approaches to the text.This groundbreaking volume represents the fruit of a two-year-long series of international seminars aimed at developing a fresh way of reading Dante's Vita nova. By analyzing each of its forty-two chapters individually, focus is concentrated on the Vita nova in its textual and historical context rather than on its relationship to the Divine Comedy. This decoupling has freed the contributors to draw attention to various important literary features of the text, including its rich and complex polysemy, as well as its structural fluidity. The volume likewise offers insights into Dante's social environment, his relationships with other poets, and Dante's evolving vision of his poetry's scope. Using a variety of critical methodologies and hermeneutical approaches, this volume offers scholars an opportunity to reread the Vita nova in a renewed context and from a diversity of literary, cultural, and ideological perspectives.Contributors: Zygmunt G. Baräski, Heather Webb, Claire E. Honess, Brian F. Richardson, Ruth Chester, Federica Pich, Matthew Treherne, Catherine Keen, Jennifer Rushworth, Daragh O'Connell, Sophie V. Fuller, Giulia Gaimari, Emily Kate Price, Manuele Gragnolati, Elena Lombardi, Francesca Southerden, Rebecca Bowen, Nicolò Crisafi, Lachlan Hughes, Franco Costantini, David Bowe, Tristan Kay, Filippo Gianferrari, Simon Gilson, Rebekah Locke, Luca Lombardo, Peter Dent, George Ferzoco, Paola Nasti, Marco Grimaldi, David G. Lummus, Helena Phillips-Robins, Aist¿ Kiltinavi¿i¿t¿, Alessia Carrai, Ryan Pepin, Valentina Mele, Katherine Powlesland, Federica Coluzzi, K. P. Clarke, Nicolò Maldina, Theodore J. Cachey Jr., Chiara Sbordoni, Lorenzo Dell'Oso, and Anne C. Leone.

In The Wisdom of Our Ancestors, the authors mount a powerful defense of Western civilization, sketching a fresh vision of conservatism in the present age.In this book, Graham McAleer and Alexander Rosenthal-Pubul offer a renewed vision of conservatism for the twenty-first century. Taking their inspiration from the late Roger Scruton, the authors begin with a simple question: What, after all, is the meaning of conservatism? In reply, they make a case for a political orientation that they call "conservative humanism," which threads a middle way between liberal universalism and its ideological alternatives. This vision of conservatism is rooted in the humanist tradition (that is, classical humanism, Christian humanism, and secular humanism), which the authors take to be the hallmark of Western civilizational identity. At its core, conservative humanism attempts to reconcile universal moral values (rooted in natural law) with local, particularist loyalties. In articulating this position, the authors show that the West-contra various contemporary critics-does, in fact, have a great deal of wisdom to offer.The authors begin with an overview of the conservative thought world, situating their proposal relative to two major poles: liberalism and nationalism. They move on to show that conservatism must fundamentally take the form of a defense of humanism, the "master idea of our civilization." The ensuing chapters articulate various aspects of conservative humanism, including its metaphysical, institutional, legal, philosophical, and economic dimensions. Largely rooted in the Anglo-Continental conservative tradition, the work offers fresh perspectives for North American conservatism.

The poems in Santa Tarantula grant an urgent and haunting voice to the voiceless, explore ancient narratives, delve into Cuban history and identity, and confront trauma and violence.Jordan Pérez explores the tension between fear and reprieve, between hopelessness and light, in her debut collection, Santa Tarantula, the tenth winner of the Andrés Montoya Poetry Prize. Pérez lends voices to the forgotten: to the political dissidents, gay men, and religious minorities imprisoned in the forced-labor camps of 1960s Cuba; to biblical women who were deemed unworthy to name; to survivors of sexual violence who grapple with paralyzing fear and isolation.With rich detail, these poems weave together the stories of those who go unheard with family memories, explore moments of unspeakable tragedy with glimpses of a life beyond the trauma, and draw out what it means to be vulnerable and the strength it takes to endure. Santa Tarantula pushes through the darkness, cataloging unspoken pain and multigenerational damage, and revealing that, sometimes, survival is in the telling.

Paul L. Heck's Political Theology and Islam offers a sophisticated and comprehensive analysis of sovereignty in Islamic society, beginning with the origins of Islam and extending to the present.This wide-ranging study sets out to answer an unassumingly tricky question: What is politics in Islam? Paul L. Heck's answer takes the form of a close analysis of sovereignty across Islamic history, approaching this concept from the perspective of political theology. As he illustrates, the history of politics in Islam is best understood as an ongoing struggle for a moral order between those who occupy positions of rulership and religious voices that communicate the ethics of Islam and educate the public in their religious and moral devotions. In this sense, sovereignty in Islam is split between ruling powers and pious communities, whose interactions range from close cooperation to outright competition. Heck shows that it is precisely through these interactions that Islamic conceptions of sovereignty are constructed and negotiated.Political Theology and Islam's first section spells out the concepts and methods for the study of politics in Islam as a struggle for a moral order, one not only involving varied claims to sovereignty but also a general determination to realize the righteousness of Islam that stands at the heart of the message that the Prophet Muhammad conveyed to his society in seventh-century Arabia. The following sections demonstrate, through examples from both the past and today's worldwide Muslim community, the diverse ways in which the umma, the community of Muslims, has struggled for a moral order that recalls its prophetic message. Deftly moving in various political theaters and through a wide range of intellectual traditions, Heck's book will emerge as a touchstone of scholarship in the field of Muslim politics and intellectual thought.

By analyzing how Americäs greatest presidents displayed their mastery of statecraft, American Presidents in Diplomacy and War offers important lessons about the most effective uses of national power abroad.American Presidents in Diplomacy and War chronicles the major foreign policy crises faced by twelve American presidents in order to uncover the reoccurring patterns of successful and less successful uses of diplomatic, economic, and military power. In this brief and highly readable book, Thomas R. Parker reveals how Americäs most successful leaders manage events instead of allowing events to control them.Parker explores how the U.S. presidency, from the days of the early Republic to the present, shaped the world. Ranging from George Washington to George H. W. Bush, Parker shows how successful statecraft requires the understanding of complex situations, the prudent evaluation of various courses of action, the ability to adapt and to anticipate, and personal determination. Parker compares each of these leaders to their contemporaries¿reasonable political leaders who nonetheless made serious mistakes, such as Thomas Jefferson and Barack Obamäto examine the dangers of being unable to strike the right balance of aggressiveness and caution and to examine the costs of inexperience and ambivalence toward military power. The book concludes by discussing the increasingly complex international situation of today, particularly the manifold challenges posed by China and Russia to U.S. foreign policy, and the continued necessity of effective statecraft.

Toward an Alternative Theology: Confessions of a Non-Dualist Christian is the spiritual and intellectual autobiography of Sara Grant, a Roman Catholic Scottish nun, who, until her death in 2000, established herself as one of the leading twentieth-century figures in Indian Christian theology and the contemplative life. In this slim volume, Grant recounts her search not only for God, but for a right understanding of God, as well as for a way of rethinking Christian teachings on the mystery of God¿s relation to the world that could overcome widespread popular dualisms.Grant¿s odyssey begins with experiences from her childhood and follows her entrance into the novitiate of the Society of the Sacred Heart, where she began an intensive study of Aquinas. After training in classics and philosophy at Oxford University, Grant traveled to India, where she spent the remainder of her life, first as a professor of philosophy at Sophia College, Bombay, and later in Pune in the dual role of professor at Jnana-Deepa-Vidyapeeth and head of a Christian monastic community.Grant studied Sanskrit and became an expert on Sankara (ca. 700 c.e.), the authoritative Hindu exponent of the doctrine of non-duality. Reading Aquinas and Sankara in a method of mutual illumination led Grant to discover that the non-dualistic, or advaitic, insight was compatible with Christian theology, and in fact is present, though underdeveloped, in all authentic Christian doctrine.Appearing for the first time in the United States, this engrossing book eloquently recounts the life of a remarkable woman and shows how Christian theology and spirituality can be enriched by encountering the experiences and concepts of advaita. This updated edition includes a new introduction by Bradley J. Malkovsky.

In The disintegrating conscience and the decline of modernity, Smith takes as his starting point Jacques Barzun's provocative assertion that "the modern era" is coming to an end. Smith considers the question of decline by focusing on a single theme--conscience--that has been central to much of what has happened in Western politics, law, and religion of the past half-millennium.

This book probes the intersection of the beautiful and the ugly, offering a systematic framework to understand, interpret, and evaluate how ugliness can contribute to beautiful art.Many great artworks include elements of ugliness: repugnant content, disproportionate forms, unresolved dissonance, and unintegrated parts. Mark William Roche¿s authoritative monograph Beautiful Ugliness: Christianity, Modernity, and the Arts challenges current practices of the dominant aesthetic schools by exploring the role of ugliness in art and literature. Roche offers a comprehensive and unique framework that integrates philosophical and theological reflection, intellectual-historical analysis, and interpretations of a large number of works from the arts. The study is driven by the recognition that, though ugliness is usually understood as the opposite of beauty, ugliness nonetheless contributes significantly to the beauty of many artworks.Roche¿s analysis unfolds in three parts. The first offers a refreshing conceptual analysis of ugliness in art. The second considers the history of ugliness in art and literature, with special attention to its role in Christian art and its central place in modern and contemporary art. The third synthesizes earlier material, offering a taxonomy of beautiful ugliness derived from Hegelian philosophical categories. Roche mesmerizes the reader with an extraordinary range of literary scholarship and expertise, with a particular focus on English, Latin, and German literature, and with a broad range of analyzed phenomena, including fine arts, architecture, and music.Including 63 color illustrations, Beautiful Ugliness will draw in readers from multiple disciplines as well as those from beyond the academy who wish to make sense of today¿s complex art world.

Political philosophy in the English-speaking world has been dominated for more than two decades by various versions of liberal theory, which holds that political inquiry should proceed without reference to religious views. Although a number of philosophers have contested this stance, no one has succeeded in dislodging liberalism from its position of dominance.The most interesting challenges to liberalism have come from those outside of the discipline of philosophy. Sociologists, legal scholars, and religious ethicists have attacked liberalism's embodiment in practice, arguing that liberal practice-particularly in the United States-has produced a culture which trivializes religion. This culture, they argue, is at odds with the beliefs and practices of large numbers of citizens.Disciplinary barriers have often limited scholarly exchange among philosophical liberals and their critics in theology. Religion and Contemporary Liberalism, edited by Paul J. Weithman, brings together essays by philosophers, sociologists, theologians, and legal theorists that are intended to encourage discussion among those concerned with the place of religion in a liberal society.Contributors: Paul J. Weithman, Robert Audi, Sanford Levinson, Martha C. Nussbaum, Philip L. Quinn, Nicholas Wolterstorff, Timothy P. Jackson, J. L. A. Garcia, Jean Bethke Elshtain, John A. Coleman, S.J., and David Hollenbach, S.J.

Tamara Feinstein investigates the bloody Shining Path conflict¿s effect on the legal Left in late-twentieth-century Peru, illustrating the catastrophic impact state and insurgent violence can have on the growth and resilience of democratic political actors during times of war.In this engaging historical study, Tamara Feinstein chronicles the late-twentieth-century Shining Path conflict and argues that it significantly contributed to the rupture and disintegration of the noninsurgent legal Left in Peru by deepening preexisting divisions and eradicating an entire generation of leaders. Using a combination of oral histories, archival documents, contemporary media accounts, and participant observation of commemorations, Feinstein maps the trajectory of the Peruvian Left¿s rise and fall by analyzing two emblematic human rights cases that occurred at the Left¿s zenith and nadir: the state-based violence of the 1986 Lima prison massacres and the 1992 Shining Path assassination of leftist shantytown leader María Elena Moyano. The lessons found in The Fate of Peruvian Democracy reach beyond Peru to connect with other Latin American countries. Perüs story illustrates the difficulties of accumulating political force during times of violence, underscores how struggles for self-defense can complicate ideological stances on violence, and helps explain the unevenness of the resurgence of the Left (the so-called ¿pink tide¿) in Latin America in the twenty-first century. The book contributes to debates on memory and human rights in Peru and Latin America where divisions over how to remember the war retraced the fault lines of earlier debates over democracy and violence.