Compelled to seek something more than what modern society has to offer, Robert Sibley turned to an ancient setting for help in recovering what has been lost. The Henro Michi is one of the oldest and most famous pilgrimage routes in Japan. It consists of a circuit of eighty-eight temples around the perimeter of Shikoku, the smallest of Japan's four main islands. Every henro, or pilgrim, is said to follow in the footsteps of KA bA Daishi, the ninth-century ascetic who founded the Shingon sect of Buddhism. Over the course of two months, the author walked this 1,400-kilometer route (roughly 870 miles), visiting the sacred sites and performing their prescribed rituals.Although himself a gaijin, or foreigner, Sibley saw no other pilgrim on the trail who was not Japanese. Some of the people he met became not only close companions but also ardent teachers of the language and culture. These fellow pilgrims' own stories add to the author's narrative in unexpected and powerful ways. Sibley's descriptions of the natural surroundings, the customs and etiquette, the temples and guesthouses will inspire any reader who has longed to escape the confines of everyday life and to embrace the emotional, psychological, and spiritual dimensions of a pilgrimage.
The Key to the Door frames and highlights the stories of some of the first black students at the University of Virginia. This inspiring account of resilience and transformation offers a diversity of experiences and perspectives through first-person narratives of black students during the University of Virginia's era of incremental desegregation. The authors relate what life was like before enrolling, during their time at the University, and after graduation. In addition to these personal accounts, the volume includes a historical overview of African Americans at the University--from its earliest slaves and free black employees, through its first black applicant, student admission, graduate, and faculty appointments, on to its progress and challenges in the twenty-first century. Including essays from graduates of the schools of law, medicine, engineering, and education, The Key to the Door a candid and long-overdue account of African American experiences at the University of Virginia.
The first novel of the Haitian novelist Jacques Stephen Alexis, General Sun, My Brother appears here for the first time in English. Its depiction of the nightmarish journey of the unskilled laborer Hilarion and his wife from the slums of Port-au-Prince to the cane fields of the Dominican Republic has brought comparisons to the work of Emile Zola, André Malraux, Richard Wright, and Ernest Hemingway.Alexis, whose mother was a descendant of the Revolutionary General Jean-Jacques Dessalines, was already a mature thinker when he published General Sun, My Brother (Compère Général Soleil) in France in 1955. A militant Marxist himself, Alexis championed a form of the "marvelous realism" developed by the Cuban novelist Alejo Carpentier, who called for a vision of historical reality from the standpoint of slaves for whom the supernatural was as much a part of everyday experience as were social and other existential realities. General Sun, My Brother opens as Hilarion is arrested for stealing a wallet and imprisoned with an activist named Pierre Roumel--a fictional double for the novelist Jacques Roumain--who schools him in the Marxist view of history. On his release, Hilarion meets Claire-Heureuse and they settle down together. Hilarion labors in sisal processing and mahogany polishing while his partner sets up a small grocery store. After losing everything in a criminally set fire, the couple joins the desperate emigration to the Dominican Republic. Hilarion finds work as a sugarcane cutter, but the workers soon become embroiled in a strike that ends in the "Dominican Vespers," the 1937 massacre pf Haitian workers by the Dominican army. The novel personifies the sun as the ally, brother, and leader of the peasants. Mortally wounded in crossing the Massacre River back into Haiti, Hilarion urges Claire-Heureuse to remarry and to continue to work for a Haiti where people can live in dignity and peace.
As anyone who lived through that decade knows, the 1980s in South Africa were marked by protest, violent confrontation, and international sanctions. Internally, the country saw a bewildering growth of grassroots organizations--including trade unions, civic associations in the black townships, student and other youth organizations, church-based groups, and women's movements--many of which operated under the umbrella of the United Democratic Front (UDF). "Beyond Our Wildest Dreams" explores the often conflicted relationship between the UDF's large-scale resistance to apartheid and its everyday struggles at the local level.In hindsight, the UDF can be seen as a transitional front, preparing the ground for leaders of the liberation movement to return from exile or prison and take over power. But the founding fathers of the UDF initially had far more modest ambitions. As Azhar Cachalia, one of its core activists, later explained: "Look, when we founded the UDF, we had never in our wildest dreams expected that events would take off in the way they did. What happened was beyond everybody's expectations."Interviews with Cachalia and other leading personalities in the UDF examine the organization's workings at the national level, while stories of ordinary people, collected by the author, illuminate the grassroots activism so important to the UDF's success. Even in South Africa, writes Ineke van Kessel, who covered the anti-apartheid movement as a journalist, resistance was not the obvious option for ordinary citizens. Van Kessel shows how these people were mobilized into forming a radical social movement that developed a highly flexible and innovative form of resistance that ultimately ended apartheid.
"e;Christian philosophy"e; is commonly regarded as an oxymoron, philosophy being thought incompatible with the assumptions and conclusions required by religious faith. According to this way of thinking, philosophy and theology must forever remain distinct.In From Theology to Theological Thinking, Jean-Yves Lacoste takes a different approach. Stepping back from contemporary philosophical concerns, Lacoste-a leading figure in the philosophy of religion-looks at the relationship between philosophy and theology from the standpoint of the history of ideas. He notes in particular that theology and philosophy were not considered separate realms until the high Middle Ages, this distinction being a hallmark of the modern era that is coming to an end. Lacoste argues that the intellectual task before us now is to work in the frontier region between or beyond these domains, work he identifies as "e;the task of thinking."e; With this argument, Lacoste resets our understanding of Western Christian thought, contending that a new way of thinking that is at once philosophical and theological will be the lasting discourse of Christianity.
Shaman of Oberstdorf tells the fascinating story of a sixteenth-century mountain village caught in a panic of its own making. Four hundred years ago the Bavarian alpine town of Oberstdorf, surrounded by the towering peaks of the Vorarlberg, was awash in legends and rumors of prophets and healers, of spirits and specters, of witches and soothsayers. The book focuses on the life of a horse wrangler named Chonrad Stoeckhlin [1549-1587], whose extraordinary visions of the afterlife and enthusiastic practice of the occult eventually led to his death--and to the death of a number of village women--for crimes of witchcraft.In addition to recounting Stoeckhlin's tale, this book examines the larger world of alpine myths concerning ghosts and other spirits of the night, documenting how these myths have been abused by German political movements over the years. As an introduction to modern German witchcraft research, as a study of the local impact of the Counter Reformation, and as a historical investigation into popular culture, Behringer's book has the advantage of telling a compelling individual story amidst larger discussions of peasant raptures, magical healing, and unfamiliar alpine notions such as the "furious army," the "wild hunt," popular bonfire festivals, and eerie echoes of pagan Wotan.Wolfgang Behringer is one of the premier historians of German witchcraft, not only because of his mastery of the subject at the regional level, but because he also writes movingly, forcefully, and with an eye for the telling anecdote. Reminiscent of such classics as The Cheese and the Worms and The Return of Martin Guerre, Shaman of Oberstdorf is an unforgettable look at early modern German folklore and culture.
Doreen Fowler's Faulkner: The Return of the Repressed is only the second book-length pychoanalytic interpretation of Faulkner's oeuvre and the first to be predicated on Lacanian theory as modified by Kristeva and Chodorow. Fowler exposes psychic conflicts that drive Faulkner's fiction and posits from them an underlying tension between the desire for difference and wholeness, between the mother and the father, between the living body and death.
No one working in Africa today or studying Africa in any discipline whatever can afford to ignore the anthropological literature. It has long been the foundational background for a variety of African studies. However, there has never been a succinct historical description of the way the Africanist field has evolved in anthropology, together with a broad bibliographical guide. This book supplies that basic information. But it does more It reviews the field as a controversial history of ideas. African studies in anthropology throw light on the way Anglo-Europeans and Americans have conceived of the rest of the world and the way academic disciplines have changed in this century.
Twenty contributors consider violence in the works of such acclaimed writers as Adrienne Rich, Harriet Jacobs, Virgnia Woolf, and Audre Lorde, and such too little known authors as Senegal's Mariama Ba and Aminata Sow Fall, Lebanon's Etel Adnan, and the Jamaican Sistren Collective. The cross-cultural range of works encompasses many forms of violence, overt and covert: sexual abuse, the colonial experience, the ravages of cancer, hostility between mothers and daughters, warfare. The contributors look at the variety of responses to violence and address the costs of breaking cultural taboos against speaking out as well as the strategies women use to violate social expectations without forfeiting the chance to be heard. They show that th differences in women's lives and responses to violence can help us begin to envision a world in which violence is no longer acceptable.
"The essays in this collection analyze the complex interplays between climate change and inequalities of wealth and power in best-selling popular novels, science fiction titles, literary novels, Hollywood films, and Broadway plays, among other forms"--
The essays in this collection analyze the complex interplays between climate change and social inequality in best-selling popular novels, science fiction titles, literary novels, Hollywood films, and Broadway plays, among other forms.
American independence would not have been achieved without diplomatic, financial, and military support from Europe. And without recognition from powerful European nations, the young country would never have assumed an independent status "amongst the powers of the earth." This collection of essays not only offers new glimpses into the ways in which various European powers and actors enabled American patriots to fight and win the war, it also highlights the American Revolution's short- and long-term impact on the Atlantic world.Because of the strength of European support, Great Britain found itself diplomatically isolated, without an ally in a war that had become a global conflict, and with a navy outnumbered by the combined fleets of America's friends. This volume is a timely reminder of the importance of international support for the winning of American independence and the global context of the American Revolution as we approach its 250th anniversary.
American independence would not have been achieved without diplomatic, financial, and military support from Europe. And without recognition from powerful European nations, the young country would never have assumed an independent status "amongst the powers of the earth." This collection of essays not only offers new glimpses into the ways in which various European powers and actors enabled American patriots to fight and win the war, it also highlights the American Revolution's short- and long-term impact on the Atlantic world.Because of the strength of European support, Great Britain found itself diplomatically isolated, without an ally in a war that had become a global conflict, and with a navy outnumbered by the combined fleets of America's friends. This volume is a timely reminder of the importance of international support for the winning of American independence and the global context of the American Revolution as we approach its 250th anniversary.
No period of United States history is more important and still less understood than Reconstruction. Now, at the sesquicentennial of the Reconstruction era, Vernon Burton and Brent Morris bring together the best new scholarship on the critical years after the Civil War and before the onset of Jim Crow, synthesizing social, political, economic, and cultural approaches to understanding this crucial period.Reconstruction was the most progressive period in United States history. Although marred by frequent violence and tragedy, it was a revolutionary era that offered hope, opportunity, and against all odds, a new birth of freedom for all Americans. Even though many of the gains of Reconstruction were rolled back and replaced with a repressive social and legal regime for African Americans, the radical spark was never fully extinguished. Its spirit fanned back into flame with the Civil Rights Movement of the 1950s and 1960s, and its ramifications remain palpable to this day.
No period of United States history is more important and still less understood than Reconstruction. Now, at the sesquicentennial of the Reconstruction era, Vernon Burton and Brent Morris bring together the best new scholarship on the critical years after the Civil War and before the onset of Jim Crow, synthesizing social, political, economic, and cultural approaches to understanding this crucial period.Reconstruction was the most progressive period in United States history. Although marred by frequent violence and tragedy, it was a revolutionary era that offered hope, opportunity, and against all odds, a new birth of freedom for all Americans. Even though many of the gains of Reconstruction were rolled back and replaced with a repressive social and legal regime for African Americans, the radical spark was never fully extinguished. Its spirit fanned back into flame with the Civil Rights Movement of the 1950s and 1960s, and its ramifications remain palpable to this day.
Featuring a moment in late seventeenth- and early eighteenth-century England before the disciplinary divisions that we inherit today were established, Empiricist Devotions recovers a kind of empiricist thinking in which the techniques and emphases of science, religion, and literature combined and cooperated. This brand of empiricism was committed to particularized scrutiny and epistemological modesty. It was Protestant in its enabling premises and meditative practices. It earnestly affirmed that figurative language provided crucial tools for interpreting the divinely written world. Smith recovers this empiricism in Robert Boyle's analogies, Isaac Newton's metaphors, John Locke's narratives, Joseph Addison's personifications, Daniel Defoe's diction, John Gay's periphrases, and Alexander Pope's descriptive particulars. She thereby demonstrates that "e;literary"e; language played a key role in shaping and giving voice to the concerns of eighteenth-century science and religion alike. Empiricist Devotions combines intellectual history with close readings of a wide variety of texts, from sermons, devotional journals, and economic tracts to georgic poems, it-narratives, and microscopy treatises. This prizewinning book has important implications for our understanding of cultural and literary history, as scholars of the period's science have not fully appreciated figurative language's central role in empiricist thought, while scholars of its religion and literature have neglected the serious empiricist commitments motivating richly figurative devotional and poetic texts.Winner of the Walker Cowen Memorial Prize for an Outstanding Work of Scholarship in Eighteenth-Century Studies
Jetzt zum Newsletter anmelden und tolle Angebote und Anregungen für Ihre nächste Lektüre erhalten.
Mit Ihrer Newsletter-Anmeldung erklären Sie sich mit unseren Datenschutzbestimmungen einverstanden.
