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The Annual General Meeting of the Labour Trade Union of Kenya in Sept 1936 fixed Oct 1936 for implementation of the eight-hour day .. In December 1936, the Union gave notices to employers that all wages should be increased by 25% from April 1937. The strike began on 1 April, 1937. It was a complete strike. A strike-committee was formed, picketing was organised, a free kitchen was started .. the decision was popularised through handbills, meetings in residential areas, works-discussions and public announcements (preceded by ringing of a large bell), in the the main thoroughfares of Nairobi, and daily mass meetings. The campaign created a new spirit among workers. The employers were at last compelled to reach a settlement. They agreed to wage-increase of 15-22%, to an eight-hour day and reinstatement of all workers. The workers resumed work on 2 June, 1937.- Makhan Singh (1969)Thus ended the longest, and the most successful, strike in the history of Kenya. But the sacrifices, the actions and the reality of the strike for workers is not captured by history books. Nor are the organisation by the East African Trade Union Congress and the role of its leader, Makhan Singh, fully understood. In going on strike for sixty-two days, the workers showed their industrial and political power, unmatched to this day.Shiraz Durrani's A Struggle of Sixty-Two Days is a welcome addition to a growing backlist of drama texts that draw on the rich and often hidden history of East Africa. A Struggle of Sixty-Two-Days sets itself apart from the tradition of historical plays before it by eschewing the use of a singular heroic figure to centre the drama. Instead, the play deliberately delivers the texture of the lived realities, skills and experiences of the workers who made a success of the longest and most consequential strike in the country's history, but also acknowledges the collaboration and support they drew from the people against the backdrop of the imperialist, racist and colonial era The 1937 strike would not only deliver an eight-hour working day as a right, besides wage increases, but would also be the seeding for mobilising the people of Kenya to challenge injustice and launch the fight for freedom. It is a struggle that pits the might of imperialist capital against the survival instincts of the oppressed and their quest for justice. The scenery and dialogue transport the reader back to 1937, but its echoes still ring true in continuing present-day clashes between labour and exploitative capital.- Kwamchetsi Makokha

The year 2023 saw one of the latest genocides in modern times - that of the people of Palestine by Israel. People born in the last or this century find it difficult to understand how such genocides in the past were allowed to take place at all, so barbarous an action this is. Yet the current genocide continues unabated, despite the millions of people around the world demanding an end to it. This exposes the real nature of capitalism and imperialism. It is in this situation that issue no 7 of The Kenya Socialist focuses on the Palestine Question. Articles include The Palestine Question, Claim to be Pan-Africanist? Until Everyone is Free, Zionism and the Myth of Democracy. The title of the Editorial is 'We are all Palestinians'. Another article examines why 'the struggle for Palestine is the struggle of working people worldwide', showing the class and imperialist background to the genocide. The issue ends with solidarity statements from Kenyan organisations and a book review. It carries a number of illustrations on the struggle.

The lyrical pessimism of Nsah Mala's poetry presents a world characterized by violence, inhumanity and destruction, a world that is sadly too familiar. While many of the poems address contemporary issues in the poet's native Cameroon, much of the human-inflicted damage they describe is not limited to 'Cam-Kingdom'. Although much of the content is negative, many of the poems contain questions. These questions express the cynical voice of this politically committed poet, but behind them lies the distant possibility of a better version of the world in which values of love, peace and unity reign: 'Don't we know,' the poet asks, 'that violence is out of fashion?'- Professor Nicki Hitchcott, University of St Andrews, UK

Guerrilla Incursions into the Capitalist Mindset is an unprecedented collection of over 60 essays, interviews, petitions and letters as well as poems and short stories flowing from the pen of Shiraz Durrani. It is a treasure trove of truths that has so far been obscured by the information vacuum created by capitalism and its sister, imperialism. By reprinting out-of-print material, and bringing to light limited access information, this book supplies a new language for understanding and articulating our realities. This collection not only recovers and recollects the remnants of previous displaced history but also makes alternative ideas and experiences available. Remarkably, it sets the record straight by establishing a historical link between the arrival of the trade union movement from India through Makhan Singh, who began calling for independence in 1950, to the Mau Mau war of independence in Kenya led by Dedan Kimaathi, and the subsequent clash between socialism and neo-colonialism, which claimed the life of its champion, Pio Gama Pinto. "Sizzling with Shiraz Durrani's experiences as a librarian, writer, exile, teacher and publisher, this book has the potential to become a major mobilising force for those who want to chart a different future from the empty inheritance that flag independence has delivered. The essays in this volume, spanning over 40 years, take the bold and important step to democratise information about history and politics but also to unequivocally state there is an alternative to imperialism and capitalism. They are an important beacon for building a foundation for informed democratic dialogue on information, politics and public life."KWAMCHETSI MAKOKHA

The struggle between socialism and capitalism in Kenya has been long, bitter and violent. Capitalism won with the active support of USA and UK governments at the time of independence in 1963. Yet the original (1960) Kenya African National Union (KANU) Party was in favour of socialism. It was Presidents Jomo Kenyatta and Daniel Arap Moi who used violence to suppress those advocating socialism. They used their power to massacre, assassinate, exile, imprison and disappear people and created a state of terror to silence their opponents. Capitalism became the unstated state policy. Thus, imperialism won and the aims of Mau Mau were brutally suppressed. However, the desire for socialism never died. Resistance movements and opposition parties made socialism their aim, reflecting people's desire for justice, equality and empowerment. Many studies on Kenya focus on personalities or 'tribes' or race as driver of events, ignoring the all-important class and ideological positions of leaders and their Parties. Two Paths Ahead reproduces and comments on the documents from the opposing sides in the battles between capitalism and socialism - the original Kenya African National Union (KANU), its successor, KANU-B, and the Kenya People's Union (KPU) on economy, land, labour, and social policy. It also touches upon the demands of the organisers of the 1982 Coup and traces the political stand of key leaders as proponents of capitalism or socialism. The final section reproduces some of the documents on this ideological struggle. The book exposes the hidden hand of imperialism in the country's rush to capitalism. It fills a gap in understanding the real contradictions that divide Kenya to this day.

History never dies. It is embedded in people's memories when books are burnt and children are taught false histories, imagined by false historians from near and far - says the author in this book. This is the context in which Key Points in the History of Kenya, 1885-1990 is published. This, the 4th in the Kenya Resists Series from Vita Books, brings together presentation points from several conferences and meetings on the history of Kenya. It also includes historical records on Kenya by Saleh Mamon and Ladislav Venys. Key Points highlights many hidden facts about the history of Kenya.References are included for those who wish to explore the history further. While these books and facts are readily available in many history books, they are not easily available to all people in Kenya and in a form that meets their needs. The book therefore aims to familiarise people with the history of Kenya. It seeks to keep people's struggles, sacrifices and history alive. The author hopes that it will be a weapon in the sense that Bertolt Brecht meant when he said: 'Hungry man, reach for the book: it is a weapon'. That is the aim of the series, Kenya Resists too.

This book examines the life and work of a remarkable trade unionist and revolutionary. Makhan Singh laid the foundation for radical trade unionism and influenced the liberation struggle in Kenya. He actively participated in the struggles of the working classes in India. For this, the colonial authorities in India and Kenya detained him for over 15 years. This collection, marking 101 years of Makhan Singh's birth, explores different aspects of his life as a father, a trade unionist, a political activist, a poet and a communist committed to social, political and economic liberation from colonialism and imperialism. His vision, his action and his courage are as relevant today as they were in his time.

"e;We will never be silent until we get land to cultivate and freedom in this country of ours"e;...so sang Mau Mau activists. The struggle for independence in Kenya was waged at many levels. Never be Silent explores how this struggle was reflected in the communications field. It looks at publishing activities of the main contending forces and explores internal contradictions within each community. It documents the major part played by the communications activities of the organised working class and Mau Mau in the achievement of independence in Kenya. The book contributes to a reinterpretation of colonial history in Kenya from a working class point of view and also provides a new perspective on how communications can be a weapon for social justice in the hands of liberation forces.