Bücher veröffentlicht von William B Eerdmans Publishing Co

Metaphysical study of God, love, technology, and culture in modern society Reality most basically and properly considered, says David L. Schindler, is an order of love -- a gift that finds its objective only in an entire way of life. Love is what first brings things into existence, and everything exists in, through, and for love. With this understanding of reality, Schindler explores how modern culture marginalizes love, regarding it at best as a matter of piety or goodwill rather than as the very stuff that makes our lives and the things of the world real. Schindler examines how Western civilization's fixation with technology -- especially its displacement of experience with experiment and its privileging of knowing and making -- has undermined its capacity to build an authentic human culture. Schindler sees this as a technological age not simply because of technological advancements but because of the way we think as the result of our technological orientation. He shows, within the context of politics, economics, science, and cultural and professional life generally, that God-centered love is what gives things their deepest and most proper order and meaning.

A distinguished group of scholars here introduces and illustrates the array of strategies and methods used in New Testament study today. Standard approaches -- text criticism, historical methods, etc. -- appear side by side with newer approaches -- narrative criticism, Latino-Latina hermeneutics, theological interpretation of the New Testament, and more. First published in 1995, Hearing the New Testament is now revised and updated, including rewritten chapters, new chapters, and new suggestions for further reading. Contributors: Efrain AgostoLoveday C. A. AlexanderJames L. BaileyStephen C. BartonRichard BauckhamC. Clifton BlackHolly J. CareyBart D. EhrmanStephen E. FowlJoel B. GreenRichard B. HaysMark Allan PowellEmerson B. PoweryF. Scott SpencerMax TurnerKevin J. VanhoozerRobert W. Wall

In this book, Benne describes and analyzes the wrong ways to relate religion and politics and offers a better way. Benne calls the two main bad ways of relating religion and politics "separationism" and "fusionism." Secular separationists decry all involvement of religion in politics; religious separationists, on the other hand, advocate abstaining from politics in the name of religious purity. Fusionism comes in many types, but the type that most concerns Benne is the use of religion--in this case Christianity--for political ends, which turns religion into an instrument for purposes other than its own main reason for being. Rejecting these bad ways of relating religion and politics, Benne offers a better way that he calls critical engagement which derives from the Lutheran tradition, with a few tweaks to adapt the tradition to deal well with the new challenges of our present situation. As Benne points out, "The question is not so much whether American religion will have political effects. It most definitely will. The more serious questions are: Should it? How should it?" In this book, Benne offers a clear and useful guide to a subject too often characterized by confusion and loud rhetoric.

Attempts the task of reintegrating Reformed Protestant theology with natural law by appealing to Reformation-era theologians such as John Calvin, Peter Martyr Vermigli and others who refined the traditional understanding of this key doctrine. This book asks Christian ethicists, theologians and laypersons to take another look at this vital element.