Bücher veröffentlicht von Wipf & Stock Publishers

People concerned with spirituality are seekers; instead of possessing truth, they seek to be possessed by it. Thus, a fully spiritual person is forever learning and growing. William Blake, the seminal mystic poet who worked to bring about change both in the social order and in common ways of thinking, taught that ""all we need to do is cleanse the doors of perception, and we shall see things as they are--infinite."" And nothing cleanses--and enlarges--the doors of perception like great literature. Whether it be poetry, a short story, a novel, historical fiction, fantasy literature, or biographical writing, the literary experience is slightly beyond a reader's horizon of understanding. When literature enhances spirituality--as is true of the dozen or more selections examined in Deep Splendor--each literary moment confounds in order to keep us forever enthralled, forever longing. The authors and works examined in this study explore timeless spiritual themes such as coming of age, relationships, self-integration, the struggle of good versus evil, the nature of change, and the corruptive aspects of power.When we think about great literature, it is easy to focus objectively on the literature itself, on what makes literature ""bad"" or ""good."" However, another essential distinction involves the reader, replacing the category ""good book"" with that of ""good reader."" As master teacher C. S. Lewis wrote, a quality of good readers is that they seek an enlargement of their being. Deep Splendor will teach you how to read great literature and how to be a good reader.

John Owen was a scholar, pastor, dissenter, and faithful follower of Christ in a tumultuous time. He gave himself to the study of Scripture out of an abiding love for the glory of God amongst the people of Christ. John Owen's works have greatly influenced Western Christendom in the centuries that have passed, and his concern for the true church shines powerfully forth from his writings. The aim of the book is to examine John Owen's view of the biblical role of a pastor with regards to the ministry of preaching the word of God in the life of a local church. The goal is to understand and evaluate John Owen's thought, from Holy Scripture, with regards to pastoral preaching. This book seeks to unearth from John Owen's writings the various aspects that affect pastoral preaching, his understanding of a True Gospel Church, preaching as the priority for a pastor, and what exactly constituted faithful biblical preaching. Furthermore, this book will seek to make conclusions concerning John Owen's view of pastoral preaching and its faithfulness to Scripture.

The key to successful daily living is found in two words -- "Choose life!" (Deuteronomy 30:19), a simple, insightful, uncomplicated principle, predicated on an intimate knowledge of God and choosing to follow Him. The book encourages the reader to make a definitive, decisive, life-changing decision regarding Who God is, what He is like, and what He requires of every individual. Throughout the book we are challenged to "search for Him" with all our heart and soul (Deuteronomy 4:29) until we find Him and discover that we can no longer "hesitate" between two opinions. "If the Lord is God, then follow Him" (1 Kings 18:21 NIV). Either you stay as you are and settle for business as usual in your daily life, continuing on as you've always been living and missing the miracle and joy of drawing close to God and the benefits thereof, or you take the sacred journey seriously, follow God as His Spirit leads, walk by faith through the day, rely on His promises, and trust His faithfulness, wisdom, love, and Word. It is The Most Important Decision You'll Ever Make, which will take you on a journey you could never have imagined or thought possible.

Far too often, the God of the philosophers, those who for the most part had no appointment at a university, are the primary sources relied upon by many authors nowadays in their approach to the problem of evil. These fifty-two Lord's day or Sabbath day readings draw the reader into a dialogue with university professors of the late medieval era and sixteenth and early seventeenth centuries. The theme of these literary renditions of yesteryear's debates and disputations is the perennial quest by theologians to exonerate God from the charge that he is the author of evil. The sophistication and complexity of their scholastic method and solutions to the problem of evil may surprise, but hopefully will persuade, modern day readers to rethink their own conclusion about the problem, and to take up and read university theologians who were formerly unknown, all in the spirit of Anselm's faith seeking understanding.

According to recent research, our brains prefer the path of least resistance when it comes to engaging people who are unlike us--in fact, our brains tell us to perceive anyone different than us as a threat. That is a nice way to say that, despite our best intentions, we all have our prejudices and preferences. In biblical terms, we show partiality toward people who resemble us; we play favorites. Much of our identity, community, and power are established by the measurement of our differences from others, justifying our need to categorize people. Even when we attempt to engage other races and cultures, we see it as a one-way bridge, taking our way of life across the river to enlighten those different than us. It assumes we are on the bank of the undistorted view of the world and our understanding of the other side is not important. The proper response is to encourage two-way traffic on the bridge, not only by having dialogue with people over the bridge but more importantly listening to them. Overcoming our prejudices and bridging the cultural divide is the result of living out the gospel and it is the most significant way to communicate the gospel.

The Rise of Bishops reveals how Christian congregations, which were self-governing in the second and third centuries, became subject to the general supervision and direction of diocesan bishops and higher officeholders, thus ending their independence from outside the local parish. The New Testament says nothing about church government after the apostles. Thus, the question becomes ""who replaced the apostles?"" Local church congregations in the period between AD 100 to 300 appear to have been administered by bishops and deacons, and sometimes elders, all as congregational officeholders, with no superstructure above the congregation. Yet, the fourth century sees congregations governed in groups by a collective hierarchy, based on diocesan bishops. This book attributes most of the change to Constantine the Great and his immediate successors, motivated by desire for more efficient functioning and greater control by the emperors once the majority church was co-opted into the Roman state.Although bishops have long been key officials in the church, surprisingly little has been written in our time on how the framework for choosing and regulating them developed in early times. What little is available consists of journal articles rather than standalone publications. The Rise of Bishops helps close this gap.

The slaughter of animals as a religious ritual and the execution of human beings as a judicial one was an interrelated phenomenon in the ancient world. Writings from different traditions had to be interpreted in relation to each other for the connection between two sacred rituals to be made. The history of the death penalty within the textual traditions of Judaism and ancient Greece could be traced to specific commandments beginning in Genesis and in laws specified as early as in Hesiod's Theogony--in each case, however, with far from unambiguous conclusions despite their divine origins in YHWH or Zeus. An ever-present uncertainty in the nature of the death penalty pervades the writings of the Bible from Genesis to the Gospels of Jesus, as well as in the mytho-poetic world of Hesiod, the tragedy of Aeschylus, and Socratic philosophy as represented in Plato's dialogues. Scholarship has not considered the importance of these two interrelated traditions insofar as both expose the specific characteristics of violence and killing within the institutions of religion and the law. The creation of religious rituals and the acts of the law are inseparable and essential to the authority of the politico-religious state. Animal sacrifice and the death penalty serve as the pillars of social legitimacy in the ancient world.

Who would have suspected that a boy whose heart was set on medical, musical, and football glory could end up a family man and a Catholic philosopher and theologian? Who would have guessed that a life so closed in on itself could be turned inside out by the wild love of Jesus Christ? Who would have believed that the drama of adoption and so many feelings of abandonment could be rescued by a love that never fails? iGod: A Hidden and Fragmentary Autobiography is Act I of the story of Donald Lee Wallenfang. Inside this book, the reader will be met with a narrative full of twists and turns and so many saturating moments of irony and paradox. This story testifies to the power of possibility and the unlimited reaches of divine grace. Beginning with the infancy of Donald Lee, a nonfictional tale is woven together that escorts the reader along the provocative periods of his childhood, adolescence, young adulthood, and into the early middle-age years. All in all, this is a story about conversion. It showcases the inversion of "iGod" into a life enraptured by love and responsibility inspired from an elsewhere beyond the immediate capacities of the ego. Readers will find delight in these literary and photographic vignettes that expose the metamorphosis of a life given over to the point of abandonment.