Bücher veröffentlicht von Wipf & Stock Publishers

The life of Syncletica is one of the oldest lives of a woman saint and provides rare testimony to the life of female sanctity in the fifth century. This translation of the life forms Part One of a two-part set, while Part Two provides the first full-length study of the teachings and spiritual background of this most remarkable woman. Anchored firmly in the Scriptures and in everyday, human experience, Syncletica's teachings are as pertinent today as they were fifteen centuries ago. Her meditations, based on astute psychological insights, still have the power to inspire, to encourage, and to challenge latter-day disciples to live authentic Christian lives.

About the Contributor(s):G. Wright Doyle is Director of Global China Center and English editor of the Biographical Dictionary of Chinese Christianity (www.bdcconline.net). He is author of Christianity in America: Triumph and Tragedy (2013); Reaching Chinese Worldwide (2013); Christ the King: Meditations on Matthew (2011); Carl Henry: Theologian for All Seasons (2010); and coauthor of China: Ancient Culture, Modern Society (2009).

Over 13,000 Americans have been murdered in the late twentieth and early twenty-first centuries because of their sexual orientation and gender presentation. In Unfinished Lives: Reviving the Memory of LGBTQ Hate Crimes Victims, Stephen Sprinkle puts a human face on the outrage and loss suffered when people die from anti-gay hatred. Beginning with new developments in the story of Matthew Shepard's murder in Laramie, Wyoming, Sprinkle tells the stories of fourteen representative LGBTQ victims whose lives were savagely cut short due to homophobia and transphobia. These are stories about people who could be your neighbor, classmate, co-worker, or friend-real, everyday people whose love was foreclosed, relationships brutally terminated, and future contributions stolen from us by outrageous, irrational hatred. Told lovingly yet unflinchingly, Unfinished Lives lifts the stories of these LGBTQ victims from undeserved obscurity, allowing their memory to live again. Relying on personal interviews and visits to the locations where these people lived, loved, and died, Sprinkle records the raw emotions, powerful movements for social change, and unexpectedly hopeful communities that arise from the ruins of those people whose only ""offense"" was to live as they were born to be. Part portraiture, part crime narrative, and part ethnography, Unfinished Lives is poised to change the conversation on hate crimes in the United States.

If one word evokes discomfort when spoken to Christ-followers and non-Christ-followers alike, it would be the word ""evangelism."" For the Christ-follower, this word brings feelings of guilt, shame, and inadequacy. They know that, at some level, they should be participating in evangelistic activities, but they are not. My passion is to see Christ-followers intentionally engaging people in spiritual conversations. I wrote this book to educate and encourage Christ-followers in the beauty of sharing the love of Jesus with others. Speak Good News aims to change the less-than-favorable reputation associated with evangelism. This book will encourage and equip Christ-followers to confidently engage in spiritual conversations with individuals they experience life with. I do this by taking a historical look at evangelism, its purest meaning, and offering a fresh lens for the Church to view evangelism. I identify misconceptions and barriers that keep faithful Christ-followers from sharing the wonderful story of Jesus with others. It nudges believers into the shallow end of the ""gospel pool"" while encouraging them to engage in simple spiritual conversations about Jesus with others.

Dr. Joseph Barber Lightfoot was born in Liverpool, England, in 1828. He was educated at Cambridge and Oxford and became Lord Bishop of Durham in the Church of England. He served as minister in St. Paul's Cathedral, London, and later was Professor of Divinity at Cambridge University. He was one of the original members of the New Testament Company of Bible Revisers. Dr. Lightfoot is best known for his remarkable scholarship, evidenced in his Commentaries on Galatians, Philippians, Colossians and Philemon.

This reissue of Emil Brunner's 'Nature and Grace' with Karl Barth's response 'No!' places back into the hands of theological students one of the most important, and well publicized, theological arguments of the 20th century. Here we see the climax of Barth and Brunner's disagreement over the point of contact for the gospel in the consciousness of natural man. Also at stake is the nature of the theological task. Brunner claims that the task of that generation was to find a way back to a legitimate natural theology. Barth responds strongly, arguing that there is no way to knowledge of God by way of human reason. Barth's radical Christocentric redevelopment of Reformation theology left no room for any source of authority aside from the Word of God.

A Christian approach to economic analysis requires that humans be thought of not as maximizing their own private economic welfare, but rather as making moral choices with their resources. Professor Tiemstra lays out the methodology of this approach in the first section of this book. He then applies it to real economic problems, including poverty and economic justice, environmental sustainability, and globalization.

The first edition of Living Faithfully in a Fragmented World became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre''s After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ''s life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church''s center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading.Jonathan R. Wilson is Pioneer McDonald Professor of Theology at Carey Theological College, Vancouver, BC. His most recent book is Why Church Matters.

Christian sexual ethics operates from a place of privilege when it does not consider those impacted by its moral prescriptions. A large majority of publications on Christian sexual ethics consider choices and images abstracted from lived conditions of the people called to make these decisions. As such, it leaves out many for whom sex is neither welcome nor a choice. As such, these same texts present images of sexual subjects that marginalize those that do not fit. As the book presents, sexuality, both Christian and otherwise, prioritizes a language of purity that strangles the life of those imaged impure. The present book remedies this emphasis through the language of iconoclasm that blasphemes these images and opens theological reflection beyond the boundary of image-based approaches. Utilizing a qualitative study of survivors of trafficking and those who grew up under evangelical purity teachings, Spaulding narrates sexual ethics in light of their testimonies and the theological resources of iconoclasm to articulate a more just and loving sexuality. The new emphasis on sexual ethics not only resists the prescriptions that create the conditions of sex trafficking but the creation of new communities capable of solidarity and mutuality with those caught in the web of trafficking.

Chaplaincy. Pastoral care. Ministry. The care of souls. What lies beneath that which lies beneath them?Like Virgil, chaplain Stephen Faller guides an unusual tour winding through personal disclosure about ministry, adoption, chaplaincy, and disability. Contextualized within chaplaincy and clinical pastoral education, Faller examines these ""visions from a little-known country."" Within the landscape are the sights of living in a post-9/11 world as they prefigure the change and uncertainty that marked American life and ministry after the pandemic of 2020. A conclusion to ""a dialectical inquiry at the end of the world,"" Faller explores the history of philosophy and religion in order to navigate an already unusual life within strange times. Essential reading for chaplains, and helpful insights for all those within the helping professions. As ministry continues to move beyond the surrounding walls of the institutional building, Faller suggests that chaplaincy can be a meaningful space for ordained ministry as one of the great ""spaces between spaces."" Moreover, this confessor's confession spells a way for storytellers and story collectors to find direction when meaning is lost. Chaplaincy itself is a meaningful response to a world turned upside down.

We are all haunted by things we fear, repress, and those things of which we have no conscious knowledge. We are thus haunted by a variety of ""ghosts"" in our lives so that, at times, we might notice those things we have ignored, and so too allow the repressed elements of our world a chance to speak more directly to us. Being honest with ourselves means listening better to what haunts us, and to wrestle with our own ghosts, as humans have often claimed throughout history to wrestle with God. Recognizing how we are ceaselessly haunted by that which threatens to undo our representations of ourselves is what draws together a series of reflections in this book on how we will never be able to rid ourselves of such hauntings. By examining a series of ""hauntings,"" this study looks at what continues to haunt the field of continental philosophy, the various things that haunt our sovereign construction of ourselves, the church, our words and language in general, and even how our texts are endlessly haunted by the autobiographical ""I"" we are often taught to exclude from our writings.

The triune God of justice has a mission in the world, which we are called to participate and partner in. The awesome nature of that mission and vision inspires and animates this volume, Now to God Who Is Able. An international array of Christian pastors, scholar activists, parachurch ministry leaders, and community organizers reflect critically on the theological, biblical, contextual, and practical dimensions of what it means to bear witness of the gospel orientated and anchored in God's justice. Using a trinitarian framework within the prophetic call to do justice, love mercy, and walk humbly with God, this book speaks to the modern challenges and opportunities of the pastoral vocation, ecclesiology, hermeneutics, homiletics, ecumenism, theological education, and missional theology. Each essay and this book honor the more than four decades of ministry of Mark Labberton, who retired as president of Fuller Theological Seminary in 2023.

From AI to the Anthropocene, technological power has pushed human life to the limits. It's at those limits that we're faced again with the questions of who we are and how we should live. What if a study of the soil, the humus from which humanity came, could shed light on our condition? What if attending to the soil could teach us something about how we should live? In The Art of Being a Creature, Ragan Sutterfield explores these questions in conversation with the ground. Turning a compost pile while meditating on kenosis or reflecting on St. Bernard while examining fungal hyphae, Sutterfield seeks to recover the practice of humility by looking at the humus. The path toward being fully human, he finds, is not to be discovered through a spiritual seeking in the heavens, but through a pilgrimage to the soil beneath our feet. Anyone who reads The Art of Being a Creature will never see the soil, or their life upon it, the same again.

Sanctification is not merely a ""practical"" and isolated doctrine but should permeate the whole horizon of theology: dogmatics, ethics, practics, as well as the sciences and the arts. The essays are collected under the twin convictions that theology can be sanctified and sanctifying. The whole of theology is inflected by holiness, and so theology should aim to share in God's sanctifying work. Sanctifying Theology contributes new possibilities in Wesleyan-holiness theology and explores their contribution to various Christian doctrines and contemporary issues. Written in honor of the work of Thomas Arthur Noble, the essays in this book are attentive to the streams of theology that have most influenced him: the fathers, the Wesleys, and the Torrances. Both constructive and exploratory, the topic of the essays cover, among other things, (1) consideration of how Wesleyan-holiness theologies contribute to ecumenical theological discussions, (2) readings of Wesleyan-holiness theology through the lens of the church fathers and the Torrances, and (3) explorations of how these conversations and sources might shape contemporary practical and ethical concerns. The essays work both for the Wesleyan tradition and from the Wesleyan tradition for the church catholic, showing how recent trajectories in Wesleyan-holiness theology might contribute to broader discussions.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers.General Editor: Brian Tabb, Bethlehem College and SeminaryContributing Editor: D. A. Carson, Trinity Evangelical Divinity SchoolConsulting Editor: Michael J. Ovey, Oak Hill Theological CollegeAdministrator: Andrew David Naselli, Bethlehem College and SeminaryBook Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist SeminaryEditorial Board: Gerald Bray, Beeson Divinity SchoolLee Gatiss, Wales Evangelical School of TheologyPaul Helseth, University of Northwestern, St. PaulPaul House, Beeson Divinity SchoolKen Magnuson, The Southern Baptist Theological SeminaryJonathan Pennington, The Southern Baptist Theological SeminaryJames Robson, Wycliffe HallMark D. Thompson, Moore Theological CollegePaul Williamson, Moore Theological CollegeStephen Witmer, Pepperell Christian FellowshipRobert Yarbrough, Covenant Seminary

Lamb of the Free analyzes the different sacrificial imagery applied to Jesus in the NT in light of the facts that (a) there is no such thing as substitutionary death sacrifice in the Torah--neither death nor suffering nor punishment of the animal has any place in the sacrificial system--and (b) there are both atoning and non-atoning sacrifices. Surprisingly, the earliest and most common sacrifices associated with Jesus's death are the non-atoning ones. Nevertheless, when considering the whole NT, Jesus is said to accomplish all the benefits of the entire Levitical system, from both atoning and non-atoning sacrifices and purification. Moreover, all sacrificial interpretations of Jesus's death in the NT operate within the paradigm of participation, which is antithetical to notions of substitution. The sacrificial imagery in the NT is aimed at grounding the exhortation for the audience to be conformed to the cruciform image of Jesus by sharing in his death. The consistent message throughout the entire NT is not that Jesus died instead of us, rather, Jesus dies ahead of us so that we can unite with him and be conformed the image of his death.

This 2004 Wipf & Stock edition of The Huguenots and Henry of Navarre by Henry Baird is a digital facsimile of the original 1896 edition published by Kegan Paul, Trench & Company.

This 2004 Wipf & Stock edition of The Huguenots and Henry of Navarre by Henry Baird is a digital facsimile of the original 1896 edition published by Kegan Paul, Trench & Company