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This study explores the theological presuppositions that have informed the major explanations of the work of Christ from the perspective of Wesleyan theology's commitment to the universality of the atonement and its provision for both justification and sanctification. The Whole Christ for the Whole World proposes a paradigm that the author describes as "personal-relational" for understanding the work of Christ. Dunning argues that this "personal-relational" paradigm more adequately captures the "whole tenor of Scripture" than do the legal paradigms that have dominated the Western church, and Dunning seeks to demonstrate that the Wesleyan understanding of the work of Christ has been significantly informed by the mentality of the Eastern church.

""Why do we have to learn this?""For as long as there have been students, teachers have been answering this question, but we haven't always answered it very well--for our students or for ourselves. We sometimes forget that everything we teach, whether ""sacred"" or ""secular,"" has value because it is part of God's truth, and integrating that truth across the curriculum is what makes an education Christian. This book from a father-and-daughter team of seasoned Christian educators offers a comprehensive, biblically based presentation of integration. Its goal is to help readers view all aspects of the curriculum within the framework of God's story as told from Genesis to Revelation. By organizing subject areas under five broad categories--nature, people, communication, beauty, and ultimate issues--the authors demonstrate that each subject area flows from the biblical story. Each chapter concludes with a summary of the truths presented, a set of teacher tips, and a list of additional resources.

""Descartes' attempt to ground the possibility of human knowledge in the existence of God was judged to be a complete failure by his contemporaries, and this remains the universal opinion of philosophers to this day, despite the fact that three and a half centuries of secular epistemology--which attempts to ground the possibility of knowledge either in the unaided human intellect or in natural processes--has failed to do any better. Further, the leading twentieth-century attempts at theistic epistemology reject both the conception of knowledge and the standards of epistemic evaluation that Descartes takes for granted.""In this book--partly an interpretation of Descartes and partly an attempt to complete his project-- the author attempts to show that a theistic epistemology incorporating Platonic and Aristotelian/Thomist elements can revitalize the Cartesian approach to the solution of the central problems of epistemology, including that most elusive of prizes--the proof of the external world.""--From the author's preface

We know guilt, if at all, by the message of badness that it seems to communicate to us. LeRoy Aden notes that our tendency is to silence the message, when in fact we need to listen to our guilt feelings carefully. A better understanding of the nature and operation of guilt and guilt feelings will help us evaluate the negative and the positive roles that they play in our search for fulfillment. In this book Aden examines real-life situations as well as literary works to illuminate the concrete details of this struggle with guilt and guilt feelings. He finds that sense of guilt can warn us when we lose our way and can put us back on the road to restored relationships and genuine fulfillment when we heed its call.

Amazing Grace in the Midst of Grief describes the grief process as well as providing insights and stories about many of the ways God's grace is at work in the midst of our grieving. The closer one has been to the person who has died, the more intense and lengthy the journey through grief will be. This book describes ways God's grace accompanies and aids us as we move through the dark valley of grief. When we accept the gifts of grace, we are able to affirm life and our lives, even when life and our lives are not the way we want. God's grace is with us in our grief, pushing and pulling us through. Because of this grace, we have the strength to face life and the power to move on.

Your time in seminary can be a period of great blessing and adventure, on the one hand, but also a time of great confusion and doubt, on the other. How do you navigate the challenges, questions, and even frustrations of seminary life? Am you the only one who is confused in your classes or struggling with what you believe? What does all this theological stuff have to do with serving Christ? Finding Your Way was written to help you with these questions and perhaps with others that you didn't even know you had. This little book will help you see that seminary education is not a hoop to jump through or a burden to bear on the way to "real" ministry. Rather, your theological education is an important part of your vocation and spiritual formation now and for your future service. To this end, this book serves as a guide to the ins and outs of seminary life, to fostering a loving relationship with the church, and to developing spiritual habits that will bless you throughout your ministry.

As an explicitly christological witness, martyrdom offers a limited but vital description of the present within the various and unpredictable arenas of living, suffering, and dying. That is to say, martyrdom is not the tragic conclusion of some fatal ideological conflict but a momentary truthful glimpse of present circumstances. Martyrdom reveals, clarifies, and illumines what we take for the real. Martyrs are therefore significant for the church today because they exhibit the sort of truthful living that refuses the claims of history and power without Christ; they show the sort of living and dying that returns forgiveness upon murder, and patience beyond domination. Meditating primarily on the second-century martyrdoms in Lyons and Vienne, France, Pilgrim Holiness offers a view of Christian martyrdom that challenges prevalent misunderstandings about what martyrs are doing in sacrificing their lives. Joshua J. Whitfield argues that martyrdom is a moment of truthful disclosure and thus a moment of forgiveness and peace--gifts for which we are in desperate need.

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

Is there any way to talk theologically about the Trinity and place? What might the ""placedness"" of creation have to do with God's triunity? In The Place of the Spirit, Sarah Morice-Brubaker considers how anxieties about place have influenced Trinitarian theology--both what it is asked to do and the language in which it is expressed.When one is nervous about collapsing God into created horizons, she suggests, one is apt to come up with a model of trinity that refuses place. Distance becomes a primary way of situating the divine persons in relation to each other. Conversely, those theologians who wish to avoid a too-remote God likewise recruit Trinitarian language to suit that purpose. They, too, give that language a placial gloss, expressing triunity in terms of coinherence and mutual indwelling.And yet, suggests Morice-Brubaker, the question, ""What is place, and how can one talk about God and place?"" is underdetermined within much contemporary Trinitarian thought. Thankfully, this question has received full-on attention in other areas of ethics, philosophy, and systematic theology. This book calls for Trinitarian thought to avail itself of those insights and offers some ways in which it may do so.

THE JOURNAL SEEKS TO PROVIDE A FORUM: To encourage serious theological thinking and articulation by Pentecostals/Charismatics in Asia; to promote interaction among Asian Pentecostals/Charismatics and dialogue with other Christian traditions; to stimulate creative contextualization of the Christian faith; and to provide a means for Pentecostals/Charismatics to share their theological reflections.

Laypersons receiving a divine call to preach in the Roman Catholic Church may feel caught between a rock and a hard place--both figuratively and ecclesiastically. They may feel constrained between the Rock of Peter and the hard place of resistance to the preaching gift they believe they have and their desire to share it. At first glance, the Roman Catholic Church, with its two millennia of Sacred Tradition, seemingly offers little that favors the inclusion of lay preachers. In addition, many lay preachers may experience the bias of clergy and assembly members who unconsciously presume there is no role for laity to preach within the Roman Catholic Church.Preaching does not occur solely within liturgical settings, or only via pulpit preachers. All Dominicans, as members of the Order of Preachers, are called to embody the Sacra Praedicatio--the Sacred Preaching. In fact, canon law does permit laity to preach in certain liturgical settings. Setting the World on Fire details one Roman Catholic woman's experience of her own call to preach, the grace and gifts brought to both the preacher and the assembly, as well as her desire to help all Dominicans--and indeed, all Christians--embrace their rightful role as ""preachers.""

There was a time in my youth when I would buy and read any and every book I discovered by C.S. Lewis. What I had found was that he wrote in a way that engaged my mind like no other writer. He was respected in a variety of fields, and held passionately to his faith in Christ. Years later, when I began rereading his books, I was surprised to find that many of the ideas I'd held as my own had been planted by Lewis.Each of the poems in Conspiracy of Light springs directly from something Lewis wrote, or from events in his life. The source for some will be obvious, even to casual readers of Lewis. The notes at the end of this book, although unnecessary for reading the poems, direct readers back to the source material. I would be pleased if my poems expand readers' appreciation of Lewis and bring them back to his work.November 22nd of this year marks the fiftieth anniversary of the death of C.S. Lewis. His is a legacy that will continue to grow as the years pass. Here I honor him, and the one for whom he wrote.

This book is an autobiography tracing Rosemary Radford Ruether's intellectual development and writing career. Ruether examines the influence of her mother and family on her development and particularly her interactions with the Roman Catholic religious tradition. She delves into her exploration of interfaith relations with Judaism and Islam as well. Her educational formation at Scripps College and the importance of historical theology is also a major emphasis. Mental illness has also affected Ruether's nuclear family in the person of her son, and she details the family's struggle with this issue. Finally in this intellectual autobiography, Ruether explores her long concern and involvement with ecology, feminism, and the quest for a spirituality and practice for a livable planet.