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Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers.General Editor: Brian Tabb, Bethlehem College and SeminaryContributing Editor: D. A. Carson, Trinity Evangelical Divinity SchoolConsulting Editor: Michael J. Ovey, Oak Hill Theological CollegeAdministrator: Andrew David Naselli, Bethlehem College and SeminaryBook Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist SeminaryEditorial Board: Gerald Bray, Beeson Divinity SchoolLee Gatiss, Wales Evangelical School of TheologyPaul Helseth, University of Northwestern, St. PaulPaul House, Beeson Divinity SchoolKen Magnuson, The Southern Baptist Theological SeminaryJonathan Pennington, The Southern Baptist Theological SeminaryJames Robson, Wycliffe HallMark D. Thompson, Moore Theological CollegePaul Williamson, Moore Theological CollegeStephen Witmer, Pepperell Christian FellowshipRobert Yarbrough, Covenant Seminary

The four classic tales in this volume illuminate Leo Tolstoy's radical orientation toward war and commerce, revealing his vision for a sustainable, peaceable world. The feature story, Ivan the Fool, presents an archetypal fool who works hard, cooperates with everyone, and manages to foil every attempt to cause his downfall. In the end, peasant life comes out on top, while the pillars of imperial Russian society topple down. Esarhaddon, King of Assyria explores a king's empathy-based revelation to end all violence; and A Grain as Big as a Hen's Egg playfully looks at the relationship between health, soil, labor, and food economies. Three Questions sums up Tolstoy's highest ideal of serving others in the present moment. Some may critique these stories as being too simplistic or too moralistic. But these tales have stood the test of time precisely because they entertain well while evoking universal truths that lift us above humanity's self-serving impulses.

With the Czarist empire in turmoil, a young Mennonite couple in what is now Ukraine adopts a Russian baby. Over the next years their lives twist, alter, and face very unexpected challenges. Amalia and Isaak Albrecht's new family is not at all what they had dreamed of; nevertheless, it is a treasure essential for them to nourish and protect in the violent and unstable era of the Russian Revolution.In plain, direct language, Sarah Klassen offers a story of hardship, uncertain loyalty, and strange moments of gratitude. At the novel's centre is the surprising and defiant Sofia, the adopted Russian daughter, so unlike everyone around her, yet still needing love. This quiet, delicately written novel explores themes of belonging, responsibility, and the places we call home.

The Restoration Movement is one of the largest Christian traditions indigenous to the United States--boasting nearly four million adherents. Over the last century, however, it has suffered internal division, isolationism, declining institutions, and widespread ignorance of its own roots. The dynamism and solidarity that once typified our churches appears to be fading, which has many asking if the Restoration Movement has lost all momentum.Yet Jesus prayed for Christian unity and tied such unity to the world's belief (John 17). Only a united church will convince unbelievers that God sent Jesus as his ultimate expression of love for them. This prayer propelled the early Movement into action and may do so again today.This highly accessible book invites restorationists to rise above the partisanship of our day, rally around our core commitments, and lead out in our strengths. It informs readers about the modest origins, unique resources, and current challenges facing our churches. It fosters stimulating conversations about mission, race, creeds, Scripture, education, unity, humility, and relevance. If it's time for you, your congregation, or your students to encounter or recover their restoration roots, then this book is for you!

Mission statement - coresci.org Series Editor: Todd Charles Wood Core Academy of Science encourages young Christian scholars to explore the hardest problems in creation. Engineers sometimes classify problems as easy, hard, and impossible. Easy problems are trivial because they can be solved merely by applying known principles. Impossible problems cannot be solved no matter how hard we try. Hard problems are the problems in between that require the most work but yield the greatest rewards. Sometimes hard problems are accumulations of many easy problems, and sometimes they turn out to be impossible. When a hard problem is solved, though, it is widely celebrated. For Christians and especially young-age creationists, understanding creation has many hard problems. Evidences of the great age of the universe and earth can be difficult to explain. Likewise with evidences of evolution. Creationists reject the conventional explanations that involve millions of years and humans evolving from animals, but alternative explanations that satisfy our scientific curiosity and our desire to remain true to the revealed Word of God are much rarer and not widely accepted. It is much easier to focus on the detection of error rather than the more difficult discovery of truth. This focus on error rather than truth pervades evangelical Christianity, because it's relatively easy. We all like the easy and impossible. We teach our children to recite verses from the Bible and answers to our catechisms, but when they ask difficult questions, we say, Only God knows. We might even scold them for being impertinent or irreverent. Core Academy equips the next generation to tackle these great mysteries by first and most importantly helping young scholars to develop a bold, confident faith. All too often, scholars who face challenging puzzles become disillusioned and stray from the faith. Our first goal, then, must be enriching and nurturing strong faith in Jesus Christ as Savior and Creator.

Each of these poems makes you want to descend to its heart and discover the precious metal there. D. S. Martin knows how to evoke the mystery that lies beneath the relationships we have with ourselves, each other, and God. This is skillful and probing poetry. - Luci Shaw; author of What the Light Was Like Praise for So the Moon Would Not Be Swallowed (Award of Merit-2008-The Word Guild) This little chapbook took me by surprise, with poem after poem shocking with rattling expectations for the reader in a way at least somewhat mimetic of the harrowing circumstances described. The final three lines of 'Good Housekeeping' will serve as an example of poems that are disturbing, strong, taut. By keeping the collection to one cycle of poems, the poet has left us wanting more--much more. The historic realities that are underlying add a dimension of gravitas, as does the fact that these stories continue through the decades since. This is strong writing with a distinctive voice. -Maxine Hancock, author and professor at Regent College, Vancouver My only regret about this collection was that it wasn't longer. -Violet Nesdoly, Utmost Christian Writers This is what poetry can do: take volumes of letters and locate the kernels, distil years of details with subtlety and a tolerance for ambiguity, stay faithful to the historical record and retell a compelling story. -Hannah Main-van der Kamp, in Faith Today; author of According to Loon Bay

The last few decades have seen a resurgence of the scholarly quest for the historical Jesus--for the words and deeds that probably can be attributed to the human Jesus who walked the hills of Galilee some two thousand years ago. You might not be aware of the recent scholarship, and the reason is simple. For the most part, many scholars write for and talk to other scholars, using their own technical language. This leaves huge numbers of Christians unaware of their discoveries. So even though you may have studied the Bible for years, you still may be a historical Jesus beginner. After the life of Jesus, his followers began to develop their memory of his sayings and actions. Then, year after year, and century after century, the tradition grew until it became Christianity as it is known in the twenty-first century. What if we could go back in time and delve under all the layers to find what Christianity would be if it were based upon the historical Jesus? If you are a person who would like to begin to be informed, this book is for you.

Facing the uncertainty of their present life and ministry, the American and Canadian churches of mainline Protestantism are, for the most part, responding in one of two ways. Some are simply choosing to ignore the process of their disestablishment. They continue to carry on with their church life as though nothing were happening, as though they were still occupying a place at the center of society. Others, knowing that they are being moved to the periphery of social and political life, are seeking to regain their past power and influence by adopting one or another program of church growth, many of which are being promoted by the newly emerging megachurches of the Christian right.Based upon the history and experience of a particular congregation, Church of the Crossroads in Honolulu, Hawaii, this book suggests a third option for the churches of mainline Protestantism: to embrace their ongoing disestablishment and to see it not as a burden or as something to be either ignored or reversed, but as an opportunity to envision a new way of being in the world.

Abraham and Sarah were presented with a paradox when God told them they would have a son in their old age. Paradox in the Old Testament plays an important part in the dialogue between God and the Jews. In the New Testament, paradox is prominent in Jesus' teaching and helps to explain the Christian understanding of salvation. Today paradox arises when religious meaning of traditional culture conflicts with secular meaning of modern culture. Heddendorf argues that a subversive quality in humor gradually replaces traditional values with new cultural meanings. The resulting humor becomes a substitute for faith. As this secular humor becomes functional for society, it finds its way into many areas of the culture. This process of secularization in humor moves from faith to fun and, finally, to fun as faith. The result of this secularization could be called a ""fun culture."" Redemption of this culture, Heddendorf asserts, should be a continuing concern of the church.

Even in a society as highly mobile as our own has become, change is unsettling, discomfiting. Like our ancestors in faith, we are more often than not on the journey, in the wilderness, seeking to know who we are as a people, and trying to comprehend the God who, we hope, is going up with us--wherever it is we end up going. The paths are not as familiar as they once were, and recognizable signposts are rare. It's easy to feel lost. The congregation I have now served in Miami, Florida, for nearly twenty years has, while remaining constant in size, changed faces, accents, and styles at a dizzying pace. People don't stay put anymore, and the folk who find their way to church these days are hungry for a home, longing for community, and hoping the God of their long-vanished, Sunday-school childhoods can find the way to their latest change of address. For this pastor and her congregation, the rooting of our common life and shared faith story in the fertile soil and the organic rhythms of the liturgical year has provided a permanent address that feels like home. Tuning My Heart is a collection of articles, sermons, and poetry based upon the movements of the liturgical calendar and shaped by one tropical congregation's life cycle as it seeks to bloom in the old, rich soil of the Christian tradition, and to flower in the exotically scented air of the vibrant, diverse city that is home.